Showing posts with label Photographs. Show all posts
Showing posts with label Photographs. Show all posts

January 25, 2016

Lodi-era Tombs, Zamrudpur village, Delhi


“For the most wild, yet most homely narrative which I am about to pen, I neither expect nor solicit belief. Mad indeed would I be to expect it, in a case where my very senses reject their own evidence. Yet – mad am I not – and very surely do I not dream. But tomorrow I die, and today I would unburden my soul. My immediate purpose is to place before the world plainly, succinctly, and without comment, a series of mere household events. In their consequences these events have terrified – have tortured – have destroyed me. Yet I will not attempt to expound them. To me they have presented little but horror – to many they will seem less terrible than baroques. Hereafter, perhaps, some intellect may be found which will reduce my phantasm to the commonplace – some intellect more calm, more logical, and far less excitable than my own, which will perceive in the circumstances I detail with awe, nothing more than an ordinary succession of very natural causes and effects.”
– Edgar Allan Poe, “The Black Cat”


Tomb II  - The odd man out


On the rare occasion when her memory would not fail her, my octogenarian grandmother, unbelievably obese and ceaselessly censorious, would instantaneously and quite pompously invite the grandchildren to her boisterous court and burst forth into a flurry of meandering half-remembered mythological folklore and historical fiction, primarily concerned with opulently extravagant pre-partition life, but also occasionally transforming into perplexingly convoluted yet seamlessly interconnected bedside stories composed of myriads of mythological deities, mythical creatures and anthropomorphic entities perennially endeavoring to caution simpleminded folk against the intolerable sin of avariciousness, represented most often as an inverted, putrefying and obnoxious human skull which can apparently never be filled with enough gold.

Were she alive today, I could have similarly recounted to her about the shockingly obscene conditions of the small urban village of Zamrudpur immediately adjoining the posh Greater Kailash (GK-1) area where existential, in the form of an all-encompassing malignant mushrooming agglomeration of box-like multistoried, multicolored residential apartments acquisitively festering with not the slightest regard for civic planning, physical hygiene or heritage conservation, is a repugnant exemplification of the vicious malevolent evil she repeatedly warned us kids about. As the unbelievably strong stench threatens to overpower casual passer-bys and the decrepit, gaudily-painted buildings huddle close together to render roads narrow stinking pathways thoroughly drenched with garbage, putrid slime and detergent-laced water runoff, crystal-clear rays of sunshine beat an unsolicited hasty retreat, restricting themselves to infrequently transgress only as an intermittent obscure patch here and another brilliant streak there, until eventually the ground surface and several floors succeeding it above are utterly drenched in an unnatural darkness which further vindictively aggravates the threatening spiral down into unhygienic filthy living conditions.


Hide-and-seek - Tombs I (left) and II


Existential in terribly inhumane conditions within this small warren hole of immeasurably appalling living conditions, exceedingly narrow slithering streets and foul-smelling grimy cul-de-sacs, the whole entirely submerged in a deluge of decaying domestic wastes, fetid animal excreta, irritatingly dense spider-webs and unspeakably filthy water runoff, is a cluster of five solemn mausoleums where repose in eternal slumber the immediate family and the closest associates of Zamrud Khan, an Afghan noble in the court of Sikandar Lodi (reign AD 1489-1517) who was provided the bountiful estate (“jagir”) of Kanchan Sarai (thereafter christened “Zamrudpur”).

Crowned by thick clumps of vegetation sprouting from, and branching around, the very pinnacles of their enormous domes, the two greatest of these mausoleums can be perceived as perfectly plump flashes of textured dirty brown peeping inconspicuously from amongst this impermeable maze of multi-hued high-rise apartment buildings in the immediate vicinity of Bluebells International School while travelling between Kailash Colony and Moolchand stations on the violet line of Delhi metro.

Of these two mausoleums, the larger (Tomb I), so gigantic that it fairly easily outsoars the neighboring massive buildings, has been so appallingly molested and encroached upon that one frightfully shudders to even look at it – divided into individualistic corners, a portion of it, accessed by traversing through infinitesimally narrow, garbage-covered and exceedingly cold and damp streets, has been converted into a substantial cowshed by a septuagenarian deaf-and-mute man who also shares these drenched, damp and cow dung-spattered accommodations with his bovine charges.


Repulsive!


The perplexed animals, accustomed to adhering to their monotonous undisturbed lives but presently as shocked upon noticing us as we were on discovering them cheerfully lodged in this wretched imposing monument, confusedly stumbled and trampled about endeavoring to escape through the constricted opening where we stood, until the frail old man shooed and pushed them away and sympathetically switched on a high-wattage incandescent bulb precariously hanging overhead to facilitate our clicking some photographs. Bored eventually after a few minutes, he shooed us away too and the impressive monument despondently reverted to its dimly lit, mistreated existence.

Another portion of the mausoleum, externally entirely cut-off from the first and accessible only after circling through several intermediate ever-constricting streets, has been converted into an atrociously dreadful living quarter by an ingenious neighbor and is perennially leased on rent to garbage-collectors who, besides sleeping here in makeshift hammocks stretched between the walls, also horrifically light fires within the medieval edifice and store huge stacks of non-perishable rubbish like irredeemably broken toys, fragments of punctured tires, unfixable electric fixtures and damp rotting cardboards! Despite the indescribably miserable squalor they inhabit and the freezing cold they were enduring sitting in a small, garbage-littered opening adjoining their grand residence, the impoverished garbage-collectors were heartwarmingly quick to share tales of destitution and penury, concerning their livelihood and living conditions (bitterly describing the freezing wafts of cold January air blowing through the enormous entrances as murderous!), as well as simplemindedly asking why we do not petition the government to save these monuments from such inexcusable humiliation and certain obliteration. If only the government would listen!


A few good men?


They, like the elderly cattle-keeper, respectfully welcomed us into their meager hearths and undeniably earned sanctuary in our hardened hearts, not so however the foul-mouthed middle-aged man who had covetously encroached upon the second-largest mausoleum (Tomb II) by converting it into a proper family residence complete with iron double-gates and whitewashed medieval walls, and arrogantly proceeded to threaten us when we attempted to click photographs, stating, I quote, “This is Lal Dora land. What will the ASI officials do when even the policemen can’t help you here?” “Lal Dora” are those unregulated colonies/urban slums which are exempted from construction guidelines and civic planning protocols as regulated under the Delhi Municipal Act, and quite glaringly, seldom do the municipal authorities have any noticeable presence here. What is most reprehensible however is the knowledge that this particular notably enormous monument, which flamboyantly displays all the telltale structural and ornamental motifs of Lodi-era architecture, including decorative recessed alcoves externally adorning its walls and a dexterously chiseled inverted lotus finial crowing its prominent dome, is not even within the claustrophobic village cluster but barely skims its expansive, relatively uncluttered peripheries! Its resilient walls might have been cleverly whitewashed and the celebrated medieval nature of its cavernous interiors might have been entirely obliterated, but what cannot be wished away is the certainty that, given its conspicuously outstanding architecture and the magnificent harmony of its traditional design relentlessly and starkly contrasting against and contemptibly shaming so-called modern building designs burgeoning around it, it shall never cease to visually stand out as a majestic beacon amidst the abysmal squalor and detestable turmoil of its disgraceful surroundings.


History vs Modernity


Positioned at the acute vertex of an extraordinarily narrow street where it forcibly branches off into two even more congested streets (if these can be referred thus!) which eventually culminate into cul-de-sacs after a couple of steps, Tomb III’s entrances have been temporarily cordoned off with heavy wooden boards and it has been converted into a makeshift warehouse by neighboring residents to store unusable junk and rotten rubbish. Nauseatingly, one of its thick sides has been entirely assimilated as a not inconsiderable fraction of the perimeter of the adjoining unhealthily cramped building; even more horrendously, the quarter off the adjoining corner has been surgically sheared off to accommodate yet another building. As measly relief in the spirit of the legendary beneficence and forbearance of this city, the unevenly-constructed staircase of the densely populated tenement on the third side only barely skirts the mausoleum’s dome and doesn’t really incorporate the edifice within its own structure except for the matter of the small assistance where it raises its entire support configuration over a corner of the latter’s roof! Magnanimously did the inhabitants also spare a small opening between to be used as a community dump yard, and besides the unavoidable unpleasant stench, the mausoleum is now also gleefully richer by an abnormally intriguing diadem composed of colorful, multi-textured plastic wrappers and polythene rubbish.


Eternal damnation! - Tomb III


Furthering these marvelous monuments' incorrigible helplessness, where humanity’s ceaseless avariciousness and heartless barbarity eventually relents, the perpetually incriminatory forces of nature take over – a gnarled Peepal tree (Ficus religiosa), the ultimate bane of monument conservation in the subcontinent, rises from the last remaining corner, imperceptibly gradually yet certainly strangling the monument to indiscernible powder.

“Three or four young pipal-trees have begun to spread their delicate branches and pale green leaves rustling in the breeze from the dome of this fine temple; which these infant Herculeses hold in their deadly grasp and doom to inevitable destruction. Pigeons deposit the seeds of the pipal-tree, on which they chiefly feed, in the crevices of buildings.

No Hindoo dares, and no Christian or Muhammadan will condescend, to lop off the heads of these young trees, and if they did, it would only put off the evil and inevitable day; for such are the vital powers of their roots, when they have once penetrated deeply into a building, that they will send out their branches again, cut them off as often as you may, and carry on their internal attack with undiminished vigour.

No wonder that superstition should have consecrated this tree, delicate and beautiful as it is, to the gods. The palace, the castle, the temple, and the tomb, all those works which man is most proud to raise to spread and to perpetuate his name, crumble to dust beneath her withering grasp. She rises triumphant over them all in her lofty beauty, bearing high in air amidst her light green foliage fragments of the wreck she has made, to show the nothingness of man’s greatest efforts.”
– Major-General Sir William Henry “Thuggee” Sleeman, British East India Co. Administrator
“Rambles and Recollections of an Indian Official” (1844)


Classical architecture - Tomb I interiors


I would be memorably surprised if there are even a dozen people not from Zamrudpur who have ever set eyes on Tomb IV. After spending several minutes traversing the bewildering streets in unordered circles, we could only barely catch a glimpse of some of the irrepressible stone brackets of this small mausoleum startlingly incorporated within the dingy, uninhabitable corner of an irregularly constructed residential building at the very end of a blind alley so unnaturally dark that there was little scope of visually making sense of the congested, garbage-infested, dust and spider web-carpeted surroundings without switching on the camera’s flash! A common toilet exists barely a couple of steps away and stacked against the dingy moldy corner were old rusted motorcycles, political hoardings, wooden furniture and semi-rotten fragments of clothes and other miscellaneous organic wastes. It was only afterwards, when a kindly local lady, feverishly incensed against the neighbors for having nearly obliterated the entire medieval monument, took us up her building that we could make complete sense of the torturous and yet outlandish events that really preposterously transpired here – it appears that an entire multi-storied building, was profanely conceived in a crooked U-shaped manner, had one of its asymmetric extreme branches miraculously arising midair, tenuously supported structurally by the equally unbalanced central branch and the similarly haphazard building on the other side – where the vanished ground floor of this extreme branch of the U-building should have been, there instead exists the aforementioned dingy moldy corner framing a tiny knoll.


Abandon all hope! - Tomb IV hiding in plain sight


To our indescribable horror, masquerading as the tiny hellhole infested with terrifying mold, spiderwebs and the accumulated dust and rotten wastes of several years past, the shabbily crumbling, rubbish-infested knoll was Tomb IV, whitewashed and cunningly camouflaged by a tiny apartment built greedily embracing it! From the adjoining buildings’ roofs, we were looking down at it as if it was within a haphazardly constructed well! One can observe its sheared-off extremities and the moderately-proportioned, perfectly-rounded dome, slowly yet persistently being submerged under a dreadful deluge of plastic wastes, polythene wrappers and other garbage. How long before the entire monument disappears under this wretchedness?

“Fearful, indeed, the suspicion – but more fearful the doom! It may be asserted, without hesitation, that no event is so terribly well adapted to inspire the supremeness of bodily and of mental distress as is burial before death. The unendurable oppression of the lungs – the stifling fumes of the damp earth – the clinging of the death garments – the rigid embrace of the narrow house – the blackness of the absolute night – the silence like a sea that overwhelms – the unseen but palpable presence of the Conqueror Worm – these things, with the thoughts of the air and grass above, with memory of dear friends who would fly to save us if but informed of our fate, and with consciousness that of this fate they can never be informed – that our hopeless portion is that of the really dead – these considerations, I say, carry into the heart which still palpitates, a degree of appalling and intolerable horror from which the most daring imagination must recoil. We know of nothing so agonizing upon earth, we can dream of nothing half so hideous in the realms of the nethermost Hell. And thus all narratives upon this topic have an interest profound; an interest, nevertheless, which, through the sacred awe of the topic itself, very properly and very peculiarly depends upon our conviction of the truth of the matter narrated.”
– Edgar Allan Poe, “The Premature Burial”


Tomb V - The monument stands, modernity around crumbles!


Thoughtlessly degraded and bitterly injured, if these mausoleums too could have spoken, would not they too have hopelessly lamented this unjustified and intolerable burial under garbage? Were these gorgeous epitomes of architectural heritage in some other, more discerning country, they would have been painstakingly and honorably conserved and restored to their original outstanding grandeur, and cherished as magnificent embodiments of the glorious achievements of their unparalleled art, architecture and culture. Here, they have been devastatingly condemned, intermittently shattered and wait to be demolished entirely!

Judging from the outstanding remnants of its artistic ornamentation and physical immensity, especially the exquisitely incised plasterwork medallions inscribed on the underside of its large dome, Tomb V is unarguably spatially the largest and artistically the most celebrated of all the pavilion mausoleums (that is, possessing a massive umbrella dome symmetrically surmounted on several relatively slender pillars, in this case twelve, four to each side) in the city. Or it would have been were it not so heartrendingly converted into an immense clothesline stiflingly located at the end of a claustrophobic road in an extraordinarily dark-damp opening tightly bordered on all sides by several irregularly-conceived high-rises!


Tomb V - The multipurpose clothesline/playground/makeshift temple/garbage dump/hangout zone!


Howsoever irredeemable be their crimes towards these mute edifices, given the bone-chilling cold and the unusually fierce draughts storming this small opening in this otherwise thoroughly densely congested colony, somehow one cannot help pitying the impoverished locals who are condemned to miserable life in such a gloomy and drenched hole, that too in the national capital of one of the self-proclaimed "socialist" global superpowers. It does become near impossible to efficiently argue for the dedication of greater financial resources for heritage conservation and monument restoration in the face of such staggering destitution and criminal inhumanity towards fellow individuals. Wonder when do we get our act together – it's another 26th January tomorrow.


Meager remnants - Dome medallion, Tomb V


Location: Zamrudpur village, immediately behind Bluebells International School, a short walk from Kailash Colony metro station. I could not determine the coordinates of tomb V, however the other monuments should, I believe, approximately correspond to these coordinates – Tomb I - 28°33'26.6"N 77°14'11.8"E, Tomb II - 28°33'28.0"N 77°14'12.9"E, Tomb III - 28°33'26.4"N 77°14'15.5"E (tentative) and Tomb IV - 28°33'25.6"N 77°14'13.7"E.
Nearest Metro station: Kailash Colony
Remarks - Since most of these monuments have been entirely encroached upon and converted into private residences, entry and photography might be restricted by the locals and/or the person(s) living within. It is advisable to be careful and cordial while photographing/documenting. None of these monuments are under the aegis of Archaeological Survey of India and no charges of any kind are applicable.
Relevant links -
Other monuments/landmarks in the immediate vicinity -
Other Lodi-era funerary monuments in the city -
  1. Pixelated Memories - Bada Gumbad (Lodi Gardens)
  2. Pixelated Memories - Bagh-i-Alam ka Gumbad (Green Park)
  3. Pixelated Memories - Gol Gumbad (Lodi road)
  4. Pixelated Memories - Imam Zamin's Tomb (Qutb complex)
  5. Pixelated Memories - Lodi-era Tomb (Lado Serai)
  6. Pixelated Memories - Lodi-era Tomb (Mehrauli Archaeological Park)
  7. Pixelated Memories - Lodi-era Tomb (Mehrauli Archaeological Park)
  8. Pixelated Memories - Sheesh Gumbad (Lodi Gardens)
  9. Pixelated Memories - Tombs in Hauz Khas (Choti Gumti, Sakri Gumti, Dadi's Tomb and Barakhamba)
  10. Pixelated Memories - Tombs in South Ex. (Bade Khan ka Gumbad, Chote Khan ka Gumbad, Bhure Khan ka Gumbad and Kale Khan ka Gumbad)
Suggested reading -

June 07, 2015

Chausath Khamba, Delhi


The unusual history of the unequivocally fascinating reign of the Mughal Empire (AD 1526-1857) in the Indian subcontinent can best be described by borrowing from Charles Dickens’ “A Tale of Two Cities” –

“It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of light, it was the season of darkness, it was the spring of hope, it was the winter of despair.”


Count the pillars - Chausath Khamba


In AD 1562, Khan-i-Azam (“Lion of the Kingdom”) Mirza Aziz Kokaltash, the Governor (“Subedar”) of Gujarat, bereaved and bewildered following the ruthlessly gruesome murder of his father Shamshuddin Atgah Khan, commissioned a soberly grand, exquisitely ornamented and spellbindingly detailed mausoleum for the latter near the sacred shrine (Dargah) of Hazrat Nizamuddin Auliya, the patron saint of Delhi (refer Pixelated Memories - Atgah Khan's Tomb and Pixelated Memories - Hazrat Nizamuddin Dargah), and in the immediate vicinity also had constructed a single-floor glittering white marble square edifice, christened “Chausath Khamba” after the sixty-four simplistic rectangular pillars that supported its structure, where the family could stay, surrounded by flowering trees, grassy lawns and centuries-old, vividly multicolored historical monuments and shrines, on the occasions when they visited the Dargah and the beloved father’s mausoleum.

Besides being an exceptionally formidable military commander during the reign of Emperor Jalaluddin Akbar (reign AD 1556-1605), Mirza Aziz, being the son of the former’s wet nurse Jiji Angah, was also regarded as the Emperor’s foster brother (“Koka”) and therefore deputed to Gujarat as the Governor, a position he steadfastly retained during the successive reign of Emperor Jahangir (ruled AD 1605-27). However, he supported his son-in-law, Jahangir’s son Khusrau Mirza, in AD 1606 in a rebellion against his father and was consequentially punitively stripped of his distinguished titles and powers and expelled from the royal court. His life history nearly mirrors that of Abdul Rahim Khan-i-Khanan, one of the foremost poets that the subcontinent ever produced and also an exceedingly mighty General in the Mughal armed forces, who too was posted in Gujarat by Emperor Akbar and was later socially and militarily chastised by Jahangir when he opposed his rebellion and subsequent ascension to the throne. Interestingly, Rahim too is buried in the neighborhood, though his majestic mausoleum has borne the brunt of the brutal ravages of time and humanity (refer Pixelated Memories - Abdul Rahim Khan-i-Khanan's Tomb).


Camouflaged - A gem in the poor settlement


The ethereally beautiful, minimally adorned and highly symmetrical "Chausath Khamba" pavilion possesses along its sides pink-white marble panels sculpted into filigree screens composed of multiple recurrent motifs while the roof, though externally flat and demarcated by wide eaves (“chajja”), culminates into twenty-five small marble concave domes surmounting each smaller square formed by the pillars. Upon his own demise in AD 1623, Mirza Aziz was laid for eternal sleep in this handsome edifice in an ornately sculpted marble sarcophagus and was soon followed in the tradition by his sons and wife, the last being buried in a corner distinguished by a low division built between the pillars surrounding it and identified by the sarcophagus’ plain surface (as opposed to the male graves which portray a narrow wedge-shaped projection (“takhti”) along their top surface). Other relatives were buried in large, relatively simpler and minimally ornamented sandstone graves around the structure. The renowned poet Mirza Ghalib too chose to be buried in a plot adjacent the structure and his small mausoleum, also conceived of white marble, would have continued to strikingly complement the former (which is presently regularly utilized for musical evenings and cultural exhibits) had the two not been later separated by a monstrously ungainly rubble wall (refer Pixelated Memories - Ghalib's Tomb).


A different perspective


Over time, as the historic settlement developed and shaped into a semi-urban Muslim ghetto, the entire area around the structure was overtaken by the unrelenting forces of urbanization and commercialization till what remained were narrow patches of grass lawns that did little justice to the magnificent beauty of the pearlesque heritage structure. Recently, the Aga Khan Trust for Culture (AKTC), financially supported by the German Embassy in India, extensively documented and restored the monument to its original enchanting glory in a conservation-beautification project that lasted nearly four years and frustratingly prevented me from visiting the epitome of artistic ingenuity every time I was in the area. Irresistibly drawn to its thrall, I eventually did visit it a few days back and was unexpectedly rewarded by nature for my patience in the form of a peafowl couple of which the vivid-blue peacock hopped upon the gravestones and ran around the pillars and passages while bright unrelenting sunlight filtered down in kaleidoscopic patterns through the sculpted stone screens. I couldn’t have asked for more!


Need I say more?


Location: Nizamuddin Basti, adjacent Urs Mahal/Ghalib's Tomb, a few meters walk prior to the Dargah complex
Nearest Metro station: JLN Stadium
Nearest Bus stop: Hazrat Nizamuddin Dargah
Nearest Railway station: Hazrat Nizamuddin Dargah
How to reach: Quite simply walk in the Basti towards the Dargah complex from the Mathura Road side (Bus stop/Humayun's Tomb complex) and ask for Chausath Khamba/Ghalib's Tomb. It's not even five minutes walk away.
Entrance fees: Nil
Photography/Video charges: Nil
Time required for sightseeing: 30 min
Other monuments located in the immediate vicinity - 
  1. Pixelated Memories - Abdul Rahim Khan-i-Khanan's Tomb
  2. Pixelated Memories - Atgah Khan's Tomb
  3. Pixelated Memories - Ghalib's Tomb 
  4. Pixelated Memories - Hazrat Nizamuddin Dargah
  5. Pixelated Memories - Humayun's Tomb Complex 
  6. Pixelated Memories - Nila Gumbad 
  7. Pixelated Memories - Sabz Burj
Suggested reading - 
  1. Civilsocietyonline.com - Article "Going wow in Nizamuddin" (dated Dec 2012) 
  2. Deccanherald.com - Article "Heritage monument gets a makeover" (dated Nov 19, 2014) by Azaan Javaid 
  3. Indianexpress.com - Article "Chausath Khamba tomb reopens after four years of painstaking work" (dated Nov 17, 2014) 

May 08, 2015

Mysore Palace, Mysore


"We are not now that strength which in old days moved earth and heaven,
That which we are, we are;
One equal temper of heroic hearts, made weak by time and fate, but strong in will
To strive, to seek, to find, and not to yield."
– Alfred Lord Tennyson, "Ulysses"

It was with memories of Delhi's unparalleled historicity, inimitable visual settings and unsurpassed monumental and architectural heritage that I made my way towards Mysore, the city of majestic palaces and exceedingly affluent Maharajas, and realized that the beautiful city – with its exceptional palaces, splendid gardens, delectable food, unequaled crafts and sculptural streetscape – can never possibly disappoint me.

A hundred years ago, in the years 1897-1912, inspired by an urge for the facilitation of posterity, Wadiyars/Wodeyars, the prosperous and far-sighted Maharajas of Mysore/Karnataka, constructed in the heart of the city at the exact location where an earlier wood palace existed and burnt to ground a magnificent palace christened "Ambavilas", whose numerous domed towers dominated the skyline and the stories of whose unimaginably rich opulence traveled far and wide. The emblematic palace complex, commissioned by H.H. Maharaja Krishnaraja Wadiyar IV (reign AD 1894-1940) at the insistence of his mother Maharani Vani Vilas Sannidhana and designed by the renowned British architect Henry Irwin in the unique Indo-Saracenic style (which involves an aesthetic infusion of traditional Indian architectural features to an otherwise largely Gothic/Victorian building plan) has since come to be considered as a remarkable exemplar of the building style and is, both as an exceedingly important heritage and visual feature, impossibly hard to miss as soon as one steps within the expansive city. The structure was further expanded by Maharaja Jayachamarajendra Wadiyar (reign 1940-50, following which he signed the instrument for the assimilation of the state of Mysore in the Republic of India) to its present majestic proportions.


Grace, granite and symmetry


Stepping through the ornate southern gateway, intensely decorated with elaborate plasterwork patterns culminating into numerous motifs, overhanging ornamental windows ("jharokhas") and sculptures of Hindu deities, one comes face to face with the mammoth palace diagonally visible. The feeling of excitement at witnessing the beautiful gateways and the intricately carved massive temple complexes that are scattered throughout the complex (including immediately opposite the gateway just a few steps within the complex periphery) spontaneously gives way to disbelief – the colossal three-storied palace looms indomitable in the distance, the subdued simplicity and graceful curves of the sunlight-yellow temples embedded along its sides and the flanking cream-yellow tinged with white ancillary buildings harmoniously contrasting and lending a masculine footing to the astounding magnificence of the splendid gray-red granite front facade – one realizes that none of the photos seen online or any of the stories about the structure's opulence can do justice to the marvel it really is. The inspiringly symmetrical facade with its nine giant arches (of which two slightly narrower ones flank the central) and the numerous smaller ones stretching along the ground floor are terminated by the soaring five-storied corner towers that are surmounted by onion domes whose vibrant pink-red tinge glimmers against the brilliant blue of Mysore's sky; the center, crowned by a complicated golden dome that sits on an enormously high and narrow base and supports upon itself a domed kiosk, is surrounded by clusters of smaller ornamental "chattris" (onion domes surmounted upon slender decorative pillars) and is further outlined against the breathtaking symmetry of the roof and the line of arches by a curved, gently upraised shrine housing in its bosom a beautiful sculpture of Gajalakshmi, the Hindu Goddess of wealth and prosperity being showered with milk and nectar by two impeccably carved elephants. To the credit and genius of the the architect and his team of builders, the visual depiction is unbelievably flawless, undeniably fascinating. In the distant background rise the sheer peaks of the renowned Chamundi Hills.


Delicate - The southern gateway, presently used for tourist entry


Heading closer to the palace building, one comes face to face, through an obstructive veil of ungainly net that keeps the birds away, with the alluringly detailed artwork adorning the numerous (slightly perceptibly) curved concave surfaces of the roof that stretch between each of the giant arches – the central one depicts, within an inconceivably excellent paintwork design consisting of peacocks strutting amidst numerous floral and vegetative motifs, a vivid blue expansive sky, interspersed with zodiac constellations and angels and cherubs. In the center of the unblemished blue blossoms a gigantic, resplendent, multi-petalled flower, whose center is divided into quarters, three of which illustrate the three supreme omnipresent, omnipotent Hindu deities – Brahma (the God of creation and learning and the progenitor of all soul and matter) seated with the two forms of his consort Saraswati (the Goddess of knowledge, learning and music) upon the celestial swan, Vishnu (the Lord of life and nourishment) seated with his consort Lakshmi (the Goddess of wealth and auspiciousness) upon the primal seven-headed serpent deity Sheshnaga and Shiva (the Lord of death and destruction) and his consort Parvati (Goddess of love, feminine fertility and devotion) flanked by their sons Kartikeya (the young God of war and victory) and Ganesha (the elephant-headed, pot-bellied God of auspiciousness). The fourth quarter depicts the eight-armed benevolent Goddess Durga astride her mighty lion – legend is that the nomenclature "Mysore/Mysuru" is derived from "Mahishasura", an incredible powerful demon lord endowed with immense physical and spiritual strength and sorcery who could exist either in human or buffalo form and was eventually slayed by the Goddess after he unquestionably defeated the divine armies and set them back with irreversible losses. Wadiyars consider the Goddess, or rather her alternate form Chamundeshwari (the fearsome primordial feminine spirit who revels in bloodbath and necromancy), as their patron mother deity. Though equally immersed in the intricacies of the artwork and impressed by its colorful grandeur, one doesn't as yet even begin to imagine a minute fraction of the palace's splendor nor conceive its overall awe-inspiring visual magnificence and aesthetic superiority. Nonetheless, Amir Khusro's famous quote comes to mind instantaneously –

“Agar firdaus bar roo-e zameen ast, Hameen ast-o, hameen ast-o, hameen ast”
("If there is a paradise on earth, It is this, it is this, it is this")


Paradise on earth?


The entrance to the palace is through a passageway on the other side, where, before proceeding any further, one has to take off one's footwear and deposit them at one of the numerous counters over which painted in capital, bold white against indig background are the words "Free Counters/Don't pay tips" (but then, it being India and rules being necessarily violable, the shoe keepers did ask for tips when I returned at the end of the day to collect my shoes – I did not pay, of course). On the ground floor exist two individualistic but interconnected stunning passages which together constitute a viewing gallery christened as "Gombe Thotti" ("Doll pavilion") and where housed within glass frames are numerous traditional Indian dolls dating from 19th-20th century along with several ceremonial objects, richly dressed, finely adorned sculptures of Hindu deities and royal regalia such as elephant "howdahs" (huge royal pavilions that used to be mounted on elephants for the King and his kin to sit in during processions and religious ceremonies) decorated with several score kilograms of gold.


Chiseled to perfection - One of the several jaguar sculptures that dot the palace complex


Wedged between the two passages is an enormously vast and immensely high double-storied octagonal chamber supported upon slender ornamental fluted pillars and sheltered from the elements by perplexingly beautiful stained glass windows whose numerous vibrantly colorful patterns mirror the mesmerizing beauty of peacock tails and are reflected in the outstanding multi-hued geometric-patterned kaleidoscopic mosaic that adorn the floor. The chamber, remarkably conceived, designed and crafted in its entirety in Scotland and referred to as "Kalyana Mantapa", functions as the religio-ceremonial hall of the royal family and is where all the marriages, christening ceremonies and birthday parties are organized. Impressive passageways running along the sides, demarcated from the central functional area by another line of pillars (this time considerably thicker, elaborately ornamented and supporting amongst themselves rows of arches that append additional grace and depth of character to the luxurious chamber) are lined with several elegant paintings of which some portray mythological scenes from the epics Ramayana and Mahabharata and others the erstwhile splendor of the majestic palace and its numerous regal ceremonies, including the renowned Dussehra/Dasara processions.


Behold stone peacocks - The Kalyana Mantapa (Photo courtesy - Mysorepalace.gov.in)


Up a staircase past the second half of the viewing pavilion and through intricately, painstakingly crafted silver doors (outside which rests an extremely realistic life-size plaster sculpture of Maharaja Krishnaraja Wadiyar IV seated upon a chair) embedded with streams of floral artwork delineating numerous panels portraying divine images, one reaches the enormous "Diwan-i-Aam" (Public Durbar Hall) from whose massive balconies the King used to appear before his subjects on public occasions and ceremonies – it is a visual composition that the eye cannot fully contemplate and the mind cannot possibly forget – the warm profusion of gold, cream-orange and red soothes the eye and the extraordinary symmetry afforded by the seemingly limitless rows upon rows of highly embellished fluted pillars extending throughout the massive rectangular hall, supporting in their midst cusp arches adorned with an inexhaustible array of embossed stucco geometric patterns, floral bouquets and divine figurines and providing both structural support and visual composure to the numerous equally decorated concave surfaces along which are aligned rows of overhanging chandeliers sprouting from bases resembling golden floral outbursts in their entire magnificent glory, uplifts the weary spirits. The aforementioned minutely concave roofs stretching far beyond the confines of the hallway, decorated with representations of Hindu Gods and Goddesses and heavenly constellations, can now be visualized in their complete eminence since there is no net impeding the view – one realizes that it was the Diwan-i-Aam that one witnessed from the ground level and feels supremely wonderful as comprehension dawns that earlier one noticed the stupendous structure through the eyes of a common visitor, a view that hasn't witnessed any change in the hundred years or so since the palace's construction and would have been easily recognizable to those subjects, rich and poor, young and old, strong and frail, who would have clamored to set eyes on the Maharaja's regal abode soon after its construction was completed, and now one looks at the unprecedented monumental immensity through the eyes of the Maharajas themselves! The arched alcoves existing along the furthest wall of the exalted hall are embedded with vivacious paintings of Hindu deities most of which were conceived and executed by the renowned artist Raja Ravi Varma (lived 1848-1906).


Limitless - The Diwan-i-Aam (Public Audience Hall)


Connected to the Diwan-i-Aam via a long, dark, perennially crowded picture gallery fringed throughout with photographs and portraits of the erstwhile Maharajas and their families in distinguished attire and lavish settings, is the Mahraja's Private Durbar Hall or "Diwan-i-Khas", a beyond description resplendently ornate chamber bejeweled throughout its surface with copious quantities of gold, crystal glass and semi-precious stones. The luxurious chamber is supported upon and divided into portions by fluted pillars structurally not very different from those of the Diwan-i-Aam except in the exterior adornment which boasts of an abundantly luxurious finish of gold paint fringed with slightly off-blue highlights that only seem to magnify the overall visual impact of the gold to an extent where one cannot easily take one's eyes off the numerous embossed motifs and mosaic work. The scene is unblemished and spellbinding, to say the least; the chandeliers, their incandescent light reflected and refracted into infinite number of rays by crystalline glass that forms their core, further serve to maximize the optical composition and the perception of extravagant opulence and self-indulgence. This was the only room where the policemen didn't let me photograph the interiors (photography is prohibited in its entirety within the palace!), elsewhere they were kind to allow me to click 2-3 quick snapshots of the chambers upon hearing that I need them to write this particular article (permission is rarely, if ever, granted and it is highly advisable to ask for the same before clicking away berserk since numerous CCTV cameras are positioned along the walls and pillars of each of the rooms and passageways). Had the incredulous visitors who were incredibly crammed into the narrow picture gallery known that such a wonderful sight awaited them afterwards, they wouldn't have proceeded so unbelievably slowly through the passageway! (Yes, I'm very impatient and I hate standing in queues unnecessarily!)


The Maharaja's extravagant gold throne that is assembled annually in the Diwan-i-Khas Hall during Dussehra celebrations (Photo courtesy - Thehindu.com)


On the way out, after collecting one's footwear, one is directed to a narrow open courtyard flanked on one side by a museum depicting the Maharajas' affluent lifestyle and possessions and on the other by a small private temple, dedicated to the mythological Krishna (a flamboyant cowherd-king-statesman-warrior-philosopher who supposedly lived over 5,000 years ago and is considered to be an incarnation of Lord Vishnu), that is surmounted by a fairly moderately-sized, intricately sculpted pyramidal spire within an alcove of which is set an incredibly realistic sculpture of the God himself flanked by one of his beloved cows and playing his divine flute. The Wadiyars claim descent from Krishna and the temple was commissioned by Maharaja Krishnaraja Wadiyar III (reign AD 1734-66) who felt distressed at the absence of a temple dedicated to the former within the periphery of the palace that originally existed here. The courtyard opens to a wider green patch enclosed within a perimeter where patrons can avail for camel and elephant rides – it had been awhile since I saw an elephant and clicked happily for almost a quarter of the hour! For a little extra money besides that paid for the ride, one can even have one's photo clicked with the tip of the elephant's trunk resting on one's head in a manner characterizing divine elephantine blessings!


An entirely unexpected surprise!


One has left the huge sunlight-yellow temple complexes that dot the palace grounds for the last and now one comes face to face with the first of them – Sri Lakshmiramana Swamy temple, dedicated to Lord Vishnu and housing in its exalted sanctum a black-faced gold sculpture of the God along with several smaller brass representations. At the very outset, all three major temple complexes within the palace circumference – Sri Lakshmiramana Swamy temple, Sri Varaha Swamy temple and Chamundeshwari temple – possess the same external appearance with an exactly identical massive pyramidal towering gateway divided into seven individualistic levels, each of which, except the first and last, is set in the center with large twin portrayals of the Lord's gatekeepers flanked by geometric multi-tiered projections surmounted by mythological symbolism that run throughout the length of each level. This is where the similarities end. The Lakshmiramana temple, said to be the oldest temple in the city and constructed in AD 1499, is set within a considerably smaller circumference as compared to the other two, possibly owing to its immediate proximity to the palace complex's mammoth and highly symmetrical horizontal spatial projection. The central shrine, around which run the high-raised, simplistically whitewashed colonnades that facilitate circumbulation ("Parikrama") of the deity, proves to be even more gorgeous than the imposing gateway and (if your heart is into sculptural art and ancient architectural heritage like mine is) the grandiose palace – the rectangular structure's roof, again painted sunlight-yellow in uniformity with the peerless gateway and the boundary walls and supported upon simplistically carved granite pillars, is an epitome of stucco plasterwork culminating into arrays of small, highly embellished pyramidal spires, each inset with an alcove inside which stands a different incarnation of Lord Vishnu (my favorite remains that of the anthropomorphic Varaha – the boar-faced, four-armed God who rescued the Earth Goddess Bhudevi from a demon who had carried her to the bottom of the cosmic ocean) and decorated with numerous geometrical and floral motifs, peacocks, vines bursting into floral blossoms, mythological and mythical creatures and dwarf demonic figurines. The immediate perimeter of the relatively smaller sanctum located on the far-side of the shrine is surmounted by a substantially larger double-storied spire, again similarly designed and sculpted except with the singular exception of possessing large lions (which realistically do not resemble lions at all, a phenomena repeated in almost all the temple and palace complexes in south India, thereby prompting many architectural and cultural historians to conjecture that lions never existed here and the sculptors/artists never ever set eyes on them, therefore leading to such deformed representations) seated at each of its extremities.


Juxtaposed - Sri Lakshmiramana temple's spire and (background) gateway


Decorative sculptural panels crafted out of sheer stone compose the doorjambs and lintel in which is embedded the gateway leading to the sanctum – on the lintel is the depiction of Anantashayi Vishnu (Lord Vishnu reclining upon the endless seven-hooded serpent deity Anant Sheshanaga) being venerated by his two wives Lakshmi and Bhudevi. In a departure from the otherwise yellow color scheme, the exterior and interior walls of the sanctum are whitewashed and bear plasterwork embossments of a three-illustration cluster – a "V" sign with a vertical line dividing it into two halves (where the "V" and the line are emblematic of Lord Vishnu and Goddess Lakshmi respectively) flanked by depictions of Lord Vishnu's "Sudarshana Chakra" (serrated spinning disc weapon) and "Panchajanya" (divine conch shell) – symbolically portraying reverence to Lord Vishnu. Apart from the garlanded and silk-wrapped gold and brass idols within the sanctum, a smaller shrine embedded within the wall near the entrance gateway houses a silk-wrapped, black stone sculpture of Maharaja Shri Raja Wadiyar I (reign AD 1578-1617) himself – possibly he had something to do with the commissioning or expansion of the temple complex, which till date remains testimony to the unparalleled skill of the medieval architects and artisans, though the priests officiating here seemed to know next to nothing about the complex and could only enlighten me by divulging that the temple is supposedly ancient and was constructed by the very first Kings of the Wadiyar lineage. One legend states that a half-blind devotee was cured of his condition within the temple precincts at the intercession of Raja Wadiyar I! I find that hard to believe, but then that is the thing about lore, you can choose to believe or not to, but they continue to persist in the atmosphere and influence the way one looks at history and even architecture.


Details! - Gateway - Sri Varaha Swamy temple complex


The Varaha Swamy and Chamundeshwari temples, again exactly identical in their external appearance and located opposite each other along the front face extremities of the palace complex, were for some reason closed that particular time (possibly, it, being afternoon, was time for the presiding deities to rest), but the officiating priests in the Varaha Swamy temple (again dedicated to the veneration of Lord Vishnu) granted me the permission to wander around and photograph the temple complex and the shrine as long as I did not disturb the deep-red velvety curtain that now engulfed the sanctum. The temple complex, painted the usual brilliant yellow, is considerably larger than the Lakshmiramana Swamy temple and, besides the similar seven-tiered ornately chiseled gateway and whitewashed, simplistically-pillared colonnades circumbulating the central shrine, also possesses as a fringe around the extended roof those telltale rows of delicate pyramidal serrated spires with the alcove and the plasterwork figurine of the Lord's incarnations. The major difference from the other shrines being that the plasterwork sculptures inset within the alcoves are additionally intricately detailed and therefore rendered many times more captivating.


A tribute to the Lord - A stucco figurine, inset along one of the sides of Sri Varaha Swamy temple


Also the larger pyramidal spire surmounting the sanctum is a study in architecture involving immensely straight lines converging to a common pinnacle and in the process culminating into a fascinatingly detailed, highly elongated and extremely straight pyramid the monotony of whose vertical dimensions are punctuated by grooves and contours running horizontally against its surface and the smaller ridges and miniature shrines fashioned against its otherwise flawless surface. Standing in close proximity to the spire and eying its glistening yellow summit that seems to spontaneously and without premonition rise from the black-grey granite base as if of its own free volition without in any way disturbing the continuity of the pattern work lines and edges, one miraculously feels transported to the fictional space age where such numerous ridges and lines and incomprehensible motifs might have been commonplace. Interestingly, the frieze above the entrance gateway is decorated with a fairly colorful, well endowed and garlanded sculptural scene depicting Lord Rama, his three brothers, his wife Sita and his faithful friend Hanuman, the powerful monkey God. The interior walls too of the inadequately lit shrine display an amazing variety of vibrant, multi-hued mural artwork which, owing to their appreciable deterioration and flaking, appears to be quite vintage. Even more surprising is the presence of scenes from the epic Ramayana war where Lord Rama, the ideal son-husband-brother-friend-king-warrior-incarnation of Vishnu-and-who-knows-what-else, battled against the monstrous armies of the demon Lord Ravana who is often depicted as a ten-headed, twenty-armed, grotesquely mustached warlord wielding the bow and arrow with supreme efficiency and unsurpassed lethality – though both Varaha and Rama are considered incarnations of Lord Vishnu and supposedly (read mythically) existed in separate eons, one would have expected a temple dedicated to Lord Varaha Swamy to depict paintings related to his life and times instead of his successor separated by millions of years.


An escape from modernity - Sri Varaha Swamy temple's spire and (background) gateway


The complex, though belonging to the royal family, is managed by the Department of Archaeology and Museums of the Government of Karnataka which conserves and restores the interiors as deemed necessary, manages the tourists and the facilities made available to them therein and maintains the exteriors, the gigantic gardens and the numerous sculptures that exist throughout the estate. Recently, following allegations of corruption and the use of substandard materials in a conservation effort, the Government created a new post of Palace Board Director that will be handled by a state-level administrative officer. The Government also sponsors the annual 10-day long extravagant celebrations that are observed on the occasion of the Hindu festival of Dussehra/Dasara/Vijay Dashami (which have been a tradition since 1610) during which the entire complex is decorated, brilliantly lit up and converted into a host for a range of cultural and religious programs. An idol of Goddess Chamundeshwari is worshiped in the palace by the royal priests during this 10-day period following which, on the day of Dussehra, it is taken on a round of the entire city on the back of a massive, richly-adorned elephant. If one cannot make it to the palace grounds during Dussehra festivities, hope still abounds – it is advisable to visit the palace complex on a Sunday morning and top it off with a return visit in the evening when each of the structures within, including the gateways and the temples, are outlined with millions of incandescent bulbs that, much to the wide-eyed amazement and bewilderment of onlookers, glitter and glimmer against the background of sheer dark blue-black skies that further magnify the mesmerizing effect. The overall picture presented by the illuminated multi-storied structures is resplendently spellbinding, to be seen to be believed!


I wouldn't have missed it for anything!


Open: All days, 10 am – 5:30 pm
Entrance fees: Indians: Rs 40; Foreigners: Rs 200; Free entry for children below 7 years of age and Rs 25 entry charge for children between the age 7-12. Extra charges applicable for audio guides, elephant/camel rides and visit to the museum.
Palace illumination: Every Sunday and all Government holidays, 7 – 7:45 pm, Free entry during the illumination window.
Sound and Light show: All days expect Sundays and Government holidays, 7 – 7:45 pm, Same entrance charges applicable as day entry.
Photography/Video charges: Nil. Prohibited within the palace building.
Note: Footwear have to be removed prior to entering the palace building or any of the numerous temple complexes within the precincts.
Facilities available: Washrooms, drinking water, audio guides and souvenir counters within the palace building.
Other palaces in Karnataka –
  1. Pixelated Memories - Bangalore Palace, Bangalore
  2. Pixelated Memories - Nandi Hills (Nandidurga fortress and Tipu Sultan's palace), Chikkaballapur
Suggested reading –
  1. Business-standard.com - Article "Government tightens grip over Mysore Palace" (dated July 6, 2014) 
  2. Dailymail.co.uk - Article "Four hundred-year-old 'curse' returns to haunt Wadiyar royals" (dated Dec 11, 2013) by Vanu Dev 
  3. Deccanherald.com - Article "Mysore palace private durbar on, but a change in tradition likely" (dated Sep 8, 2014) 
  4. Deccanherald.com - Article "Mysore palace will complete 100 years next year" (dated May 8, 2015) by Ravindra Bhat 
  5. Mysorepalace.gov.in (Official website of Mysore Palace)
  6. Thehindu.com - Article "An empty throne this Dasara" (dated Sep 18, 2014) by R. Krishna Kumar 
  7. Wikipedia.org - Chamunda 
  8. Wikipedia.org - Maharaja Krishnaraja Wadiyar IV
  9. Wikipedia.org - Wadiyar Dynasty

April 26, 2015

Bangalore Palace, Bangalore


"The Palace at Bangalore popularly known as the Bangalore Palace, Karnataka's unique historical and architectural heritage, is singularly suited with its immediate surroundings, which no other Palace in the City of Bangalore does possess, and thereby deserving in its own majesty, in public interest to be preserved as a monument with the surrounding open space developed to serve public purpose, into an exclusive Botanical Museum and Horticultural Garden and Tree Park and to serve also the acutely affected ecological needs of Bangalore City which in its course of rapid growth has become highly deficient in lung-space and park areas.."
– The Bangalore Palace (Acquisition and Transfer) Act, Govt. of Karnataka, 1996


Bangalore Palace - The Wadiyar stronghold


A thousand fortresses, some of them exceedingly well-preserved despite the vagaries of time and nature, others reduced to mere bastions and gateways, skeletons of their original glory by unrestrainable human encroachment and unquenchable urbanization, dot the vast landscape that comprises the massive southern state of Karnataka. Of these, only one – the Bangalore Fort (refer Pixelated Memories - Bangalore Fort) – exists in the city of Bangalore, the vast, under-development cosmopolitan cocoon that encapsulates within its boundaries hundreds of IT companies and BPO call centers, that too in a state of decrepitude and near annihilation owing to its past allegiances and regal history. But what Bangalore and the regions surrounding it possess are palaces, exceedingly majestic, inspiringly exquisite and unbelievably luxurious, and it is a surprise that Karnataka isn't referred to as abounding in a bounty of royal palaces and splendid temples even though its numerous fortresses are integral to any discussion on the country's architectural and cultural heritage. Interestingly enough, Bangalore Palace, an epitome of regal architecture and the unsurpassed pinnacle of colonial-style construction, ornamentation and furnishing in the subcontinent, was not commissioned by Wadiyars/Wodeyars, the rulers of Bangalore/Mysore from AD 1399-1950, but was originally conceived as a mansion house by Reverend J. Garrett who then officiated as the Principal of Bangalore's Central High School – it is indeed a matter of wide-eyed surprise today to imagine a school principal purchasing such a vast stretch of land (the palace and its surrounding gardens culminate in totality to an area spread over more than 450 acres!) and finance such a magnificent edifice. Possessing fortified towers, turrets, crown-pinnacles and battlements and externally boasting overall an appearance of undisguised masculinity and militarian posturing (further outlined by the presence of the colossal circular sub-structure that functions as the front facade) that is inherent to the defensive medieval-style Gothic-Tudor architecture that defines its exterior aesthetics, the palace was constructed over 1862-73 and was purchased in 1884 by H.H. Chamarajendra Wadiyar X, the then Maharaja of Mysore (reign AD 1868-94), who, over the next two years and at a cost of 200,000 rupees, extensively renovated and irrevocably retrofitted the mansion house to lend it its present palatial fortress appearance.


History's hoard!


While the ruggedly masculine, ivy-clung exteriors of the palace, immediately reminiscent of fortified palace-citadels of Europe, are a visual and photographic treat, especially owing to the presence of vast landscaped gardens and graceful fountain sculptures, the unparalleled interiors are evocatively spellbinding to say the least – in fact, given the delicate elegance of the interiors, be it even a minor passageway or a staircase, any praise lauded on it shall definitely fail to portray its indescribable beauty and royal splendor. However, the entrance fees to the palace and photography charges within are Rs 280 and 700 respectively for Indian visitors (more for foreigners), thereby prompting most of them to give the grand interiors a miss and instead content themselves with photographing it from outside – in fact, I myself have told several friends and fellow travellers to visit the place only if they are willing to shell several hundred rupees – but we ourselves did pay the entry fees and managed to click a few photos of the interiors without paying the photography charges (I would have been more willing to discuss and even pay the charges if they were not so prohibitively exorbitant). While most of the the ground floor of the mega-structure is dedicated to an immense unfurnished open space that is enshrouded by equally gigantic red cloth canopies and is flanked by a much smaller, rectangular private meeting hall whose sunlight-yellow walls and heavy wooden rafters are supported upon unadorned cylindrical pillars, a staircase immediately adjacent the ticketing area leads upstairs to the more opulent private quarters of the royal inhabitants who once frequented the magnificent residence. The elegant furnishing and fine artworks that adorn every conceivable surface of the structure begin right from the staircase which, where not ornamented with decorative cream-on-red embossed stucco panels exhibiting the royal coat of arms, Hindu mythological entities and intricate geometric and floral patterns, is fitted with massive elephant heads with tusks several feet long, lamp holders carved in the likeness of Greek figurines (wearing helmets and skirts and holding shields in their free hands) and resplendent, minimally decorated marble alcoves housing photographs and floral vases.


Moment of glory - The Durbar Hall


The monotony of the continuous mustard yellow is punctuated by an over-utilization of the plasterwork cream-on-red panels and cream-white floral and geometric patterns running along the roofs and the wall surfaces, culminating into a bigger picture that can only be described politely as a rococo of elaborate artwork, but is otherwise an over-indulgence of art and ornamentation, predominantly delectably fine and eye-catching but also at times overcrowded and stuffed – I do not quite see the necessity or even a coercion to eccentrically cover every square inch of wall surfaces with decorative embossments and artwork, no matter how compelling they are. To further perfect the sensations of near-orgasm visual gratification, especially in the Durbar Hall located on the first floor, numerous mirrors, vibrant paintings, glass-framed portraits, colorful chandeliers and multi-hued, simplistically-patterned stained glass windows add further charm. The furniture boasts of lavish extravagance and in one of the corners of a courtyard lie chairs supported upon antelope legs and stools and vases respectively crafted out of the feet and trunks of massive elephants. The corridors on the first-floor enveloping the two courtyards that exist on the ground floor are thoughtlessly and haphazardly stuffed with hundreds of framed photographs of the members of the extensive royal family line and paintings by the renowned artist Raja Ravi Varma (lived 1848-1906) – the dense concentration of so many points of interest, treated so carelessly, diverts one from the individual features and certainly proves less of an attraction than it ought to be. While the first-floor passages surrounding the first of the square courtyards is supported upon cream-colored Corinthian pillars which complement the pink-red wall paper shrouding the walls and roof of the corridors and whose capitals spontaneously burst into simplistic golden-green foliage before supporting the numerous arches that eventually culminate into an overall visual appearance of flowing arches interrupted only by the light and shadow patterns they so symmetrically generate; on the other hand, the first-floor passages surrounding the other courtyard are bound by regularly patterned grille instead of Corinthian pillars and possess a floor composed of multi-hued, recurring motif kaleidoscopic tile work and walls displaying stone bricks patterns interspersed with paintings (pastels and oil colors) – of course, the star attraction is the view of the courtyard downstairs which boasts of a set of vibrantly colorful furniture best observed from close proximity as we did when we finally climbed down (more on that later).


Kaleidoscopic


Past rooms, passages and staircases, both painted and layered with wall papers of several different motif patterns, interspersed with paintings, photographs, stucco panels and art pieces, we reached the ground floor where most of the rooms are either kept locked or maintained out of bounds for visitors, but of the few that are open, especially the superlatively stuffed office of the last Maharaja Srikantadatta Narasimharaja Wadiyar (ruled 1974-2013), display an amazing array of luxurious items and antiques (including vivid paintings, expensive furniture, classical books, exorbitant carpets, dearly porcelain ware and Belgium crystal chandeliers) that the royal family possesses – one wonders how did the Maharaja function in such an overly crowded room choked with furniture and irrelevant display items! The first of the two courtyards – the Ladies' courtyard – that we saw from upstairs is fitted with fountains that are not functional anymore but nonetheless retain their erstwhile graceful elegance, while the other courtyard – the Maharaja's courtyard – segmented with eccentrically multi-colored tiles to resemble a hexagon placed within its square perimeter, houses at its upraised center a decorative hexagonal fountain affixed with a vividly stunning collection of tiles that depict numerous images such as ships sailing on the seas, castles, regal insignia and floral and geometric patterns, ultimately culminating into what can only be described as an epitome of unbelievably unparalleled artistic tile work; opposite it sits a huge bench, similarly adorned but only more artistically majestic, if that is even possible, conceiving in its numerous patterns scenes from nature such as blooming foliage, deer running, birds flying and the centerpiece being hunting dogs attacking a stag – the entire set, conceived and crafted by some of the leading ceramicists of their time, was a gift from Don Alphonso Ferdinand Anthony XIII (reign 1886-1931), the King of Spain, to show his gratitude to the Wadiyar kings who offered him asylum after he was deposed from power and allowed him to reside gracefully in the chambers surrounding this courtyard whose Moorish architecture reminded him of his own castles and houses back in Spain.


Moorish architecture in the heart of Bangalore


The courtyard passages are lined with numerous tables and display cabinets on which are lovingly set numerous brass and bronze antiques and porcelain decorative pieces, the former resembling characters and scenes that appear straight out of Spain and could also well have been additional gifts from the Don himself. In a corner is a unique horse-shoe shaped contraption with a scale attached vertically alongside that functioned to weigh the jockeys who would race the passionate Maharaja's horses. Having completed the royal tour and after spending several more minutes studying with unwavering concentration the numerous plasterwork patterns that adorn the walls and the symbols and text that is embedded into the structure of the numerous cannons that line the front porch at the demarcation where the majestic palace complex is separated from the gigantic, beautifully landscaped lawns that surround it, it was time for us to leave, but of course not before exploring the lawns that are thoughtfully demarcated with hedges and filled with several unique, possibly imported flowering plants, and mesmerizingly-crafted sculptural fountains (even the larger plant pots are intricately carved with extensive handles and strikingly realistic devilish faces!). Despite the palace's indescribable magnificence and unparalleled ethereal grace, I really doubt that it is ample return for the exorbitant ticket costs, especially given that the actual area where a visitor is admissible is far smaller than the overall complex size and only a handful of the 35 rooms remain open for visitor entry.


Stuffed!


There are numerous changes that could be affected to make the overall experience more gratifying in terms of visual composition and financial and knowledge returns – for one, why choke the walls with portraits and paintings when the same can be symmetrically and linearly placed along the walls and the passages to create a continuous line of historic portraits and scenes; secondly, instead of just offering audio guides, small placards and essential information panels can be affixed near the more valuable or historic sculpture/antique/chamber since the reading enhances the overall experience of being at a monument of such incomparable historic value; thirdly (it is definitely possible), the photography charges could be reduced a little so more visitors are willing to pay them instead of sneaking around and clicking photographs without permission, and finally, the gardens, which once must have been spectacular but are now sorrowfully withered in places, could be spruced up and handed over to experienced gardeners and botanists for care and upkeep.

As a  last note on history – The controversial dispute regarding the palace – In 1970, H.H. Maharaja Jayachamarajendra Wadiyar (reign 1940-74) is said to have transferred the possession of the entire property to companies incorporated and managed by people close to him. His successor Maharaja Srikantadatta Narasimharaja Wadiyar. who spiritedly renovated and richly decorated the elegant palace and opened it for the public in 2005, described the transfer as fraudulent since the companies were not yet incorporated at the time of the deal nor were there any sale deeds or written records of the transaction and instituted a civil court case against the same. Successively over the course of several years extending from 1990-94, Maharaja Srikantadatta and the two companies reached a compromise whereby the Maharaja retained the entire property (of which a large portion (where rock concerts, marriages and parties used to be held till recently and an amusement park has also come up) he already had distributed among his five sisters) and the companies only keep a portion totaling upto around 45 acres adjacent one of the peripheries.


From one king to another


Meanwhile, the Government of Karnataka, after having failed to acquire the entire property (valued at 400,000,000,000 rupees!!) under existing laws such as Land Acquisition Act 1894 and Urban Land (Ceiling and Regulation) Act 1976, condemnably promulgated the Bangalore Palace (Acquisition and Transfer) Act 1996 to expropriate from the royal family their ancestral inheritance. The same has been challenged in the Supreme Court of the country and awaits judgement, but if the litigation succeeds, it would allow several state governments to acquire and overtake royal palaces and properties, many of them exceedingly massive in proportions and historical in character, by paying mere fractions to the erstwhile royal families against the actual land and built property value. In my not so humble opinion, the same is highly disrespectful and belligerent on the part of the Karnataka Government, whose existence and continued affluence is in no small measure without the Maharaja's historically well-documented efforts at collective financial, cultural, educational and infrastructural well-being and progress, though yes a clampdown on concerts and events which are never billed on actual value and from which revenue is not paid proportionately to the Government is definitely required. Also, if the Government eventually succeeds in acquiring the entire property, there is no way it could maintain the regal character or even display a fraction of the artifacts and personal belongings of the late Maharajas that the royal family has mustered up since the latter are fully aware what the palace and its extensive, prominent history means and how it is intertwined with their own existence to such an extent that one cannot exist without the other. The palace simply wouldn't be the same without the royal touch, without a display of the Maharaja's wardrobe or his and his family's photographs and personal effects, even though it might continue to exist in its skeletal, architectural glory.


Macabre furniture - Stools and chairs, crafted respectively from the feet of elephants and antelopes


Location: Palace Cross road (Palace coordinates: 12°59'54.6"N 77°35'31.9"E; Palace complex entrance coordinates: 12°59'45.1"N 77°35'24.1"E)
Open: All days, 10 am – 6 pm
How to reach: Buses and taxis are available from different parts of the city.
Entrance fees: Indians: Rs 280; Foreigners: Rs 450 (Inclusive of audio guide in one of the following languages – English, Hindi, Kannada, French, German, Italian and Spanish. A valid ID card is to be submitted as security for the audio guide.)
Photography charges: Camera: Rs 700; Mobile phone photography: Rs 280
Videography charges: Rs 1000
Time required for sightseeing: 3 hrs
A fortress in another part of the city - Pixelated Memories - Bangalore Fort
A palace in another part of the country - Pixelated Memories - Hetampur Hazarduari Rajbari, Birbhum
Suggested reading -
  1. Bangalore.citizenmatters.in - Article "Palace grounds: No bands only baraat " (dated Sep 25, 2012) by Anisha Nair 
  2. Bangalorebest.com - Bangalore Palace - Lord of the Manor
  3. Digitalkaleidoscope.exposure.co - The grand Bangalore Palace 
  4. Dnaindia.com - Article "Peek at Bangalore palace; heed its history" (dated Sep 14, 2010) by Shrabonti Bagchi 
  5. Ehabweb.net - Bangalore Palace (images)
  6. The Bangalore Palace (Acquisition and Transfer) Act, Govt. of Karnataka, 1996 (pdf)
  7. Thehindu.com - Article "Bangalore’s Palace Grounds, a royal conundrum?" (dated Oct 22, 2013) by Deepa Kurup
  8. Timesofindia.indiatimes.com - Article "Rs 40k cr at stake in legal battle for Palace Grounds" (dated Dec 14, 2013) by Manu Aiyappa
  9. Tribuneindia.com - Article "The Indian Windsor castle" (dated Aug 7, 2005) by Jangveer Singh 
  10. Wikipedia.org - Aerial view of Bangalore Palace (image) 
  11. Wikipedia.org - Bangalore Palace