Showing posts with label Shahpur Jat. Show all posts
Showing posts with label Shahpur Jat. Show all posts

February 08, 2013

Siri Fort Remains, New Delhi


Continuing with my journey through Delhi in a bid to find the remains of the seven magnificent medieval cities that defined the city, I often come across structures that are remnants of an age of lavish treasures & equally potent pleasures. These relics can mostly be seen standing like oases in the middle of modern, space-starved Delhi that has embarked on the path to become the cement & glass capital of a superpower in making. One such structure I had the pleasure of exploring up close were the remains of the fortress called Siri. Siri was built by Sultan Alauddin Khilji (ruled 1296-1316 AD), one of the most eminent rulers of the Khilji Dynasty. Alauddin was a militaristic ruler, never the one to shy away from wars & almost always victorious in the battlefield. He subjugated most of India & brought parts of Bengal, Deccan & Orissa under the control of Delhi Sultanate. Besides being a competent general, Alauddin was also a confident man whose ambitions knew no bounds – early in his life he wanted to start a religion in his own name & spread it by the strength of his sword, infused with his numerous victories he disregarded Allah, & he proclaimed that his authority to rule superseded the priest’s sermons & the religious command. The period was characterised by regular Mongol invasions & skirmishes along the northern borders of the country. Many historians concede that the Mongol invasions were not necessary a bad thing for the country’s population – the regularity of these attacks kept the king prepared for all possible scenarios & he made attempts to placate the public mood else they side with the invaders. Alauddin, fed up with the necessity of mobilizing his troops at the time of each new invasion, constructed this oval fortress over AD 1297-1307 to house his subjects & offer strong defence against the heavily armed Mongol armies. He was assisted by architects & artists of the Central Asian Seljuqian tribe who had made Delhi their home after being threatened by regular Mongol invasions in their own cities. The fortress (as well as other structures that Alauddin built, such as his own tomb & the magnificent Alai Darwaza, refer Pixelated Memories - Alauddin's Tomb Complex & Pixelated Memories - Alai Darwaza) bears an imprint of the Seljuqian-Turkish architectural traditions. The fortress became the second city of Delhi (Delhi boasts of seven major & one minor medieval city - the first being the Hindu capital of Lal Kot that was also the seat of Muslim sultans who preceded Alauddin). Siri’s given name was “Dar-ul-Khilafat” (Seat of Islamic Caliphate) – indicating the need for Delhi’s medieval sultans, including the agnostic Alauddin, to have their ascension to the throne of an Islamic domain granted by the Caliph.


Remains of Alauddin's Citadel in a public park - Notice the protected passageway between the walls for movement of the soldiers during action. 


When the fortress was being constructed, the Mongols under the leadership of Taraghi besieged the city in AD 1299. The siege was unsuccessful & the Mongols retreated, but Alauddin became a smarter man from his experiences. Next time the Mongols attacked, Alauddin gave them a chase & with the help of his more than able generals Malik Kafur & Ghazi Malik gave a crushing defeat to the fleeing Mongols. 8,000 soldiers, including generals, of the Mongol army were captured – the generals were trampled upon by elephants in the streets of Delhi & the soldiers were beheaded & their heads hung from the walls of the newly completed fortress. The fortress came to be popularly referred to as “Siri” from then on (“Sir” is “head” in Hindi). According to another legend, the heads were actually laid into the fortress’s foundations.

The Mongols again attacked Siri in 1306 AD, but the Governor of Punjab Ghazi Malik annihilated their entire army (Ghazi Malik went on to become the sultan of Delhi in 1320 AD under the title of Ghiyasuddin Tughlaq – he built the gigantic fortress called Tughlaqabad paving the way for Siri’s decline, refer Pixelated Memories - Tughlaqabad Fort). Alauddin ruthlessly took the battle to Mongol territories & attacked their kingdoms in modern-day Afghanistan – the Mongols, beaten & crushed, never attacked India again. Siri established Alauddin as the first emperor of a unified India since it was here from that he repelled the Mongol attacks & spread his rule to the far-flung areas of the country. Even Timur, who invaded India in AD 1398 talks about the invincibility of Siri & writes about the city’s brick & stone fortifications.


Once a soldier's walkway, today a pig sty!!


The fortress boasted of several impressive structures – Alauddin was a skilled builder & has to his name several water tanks, mosques, seminaries & even an unfinished, massive minaret in Qutb Complex. Alauddin also took it upon himself to renovate & expand existing structures within Delhi – the only Sultan other than Feroz Shah Tughlaq to take an active interest in the upkeep of Delhi’s monuments. Among Siri’s marvels, the most widely known was the “Hazar Sutan” – The hall of thousand pillars, profusely decorated with expensive gems & exquisite artwork. The impregnable fortress was built on a massive scale & even today one can see the remains of the walls, unassailable & complete with fire-shaped battlements, niches to fire arrows from & space within the walls for soldiers to pass through during the times of emergencies. The high walls were built of rubble & were several meters thick throughout. Seven huge gates were used for entry & exit purposes. Legend has it that seventy thousand workers were employed by Alauddin to finish the city in record time!!


One of the wall portions preserved by A.S.I in the archaeological complex


Sadly no remains of the structures within the city have ever been found. Later rulers, especially Sher Shah Suri, demolished & plundered the city to forage building material for the construction of their own capitals. The fortress, meant to repel foreign attacks, was brought down by the very people it was built to serve. Today, Siri’s rubble walls & bastions exist, but intermittently, around the Green Park area. One such portion is located near the Siri Fort Sports Complex, just opposite the Siri Children’s Museum. Identifiable by the characteristic red sandstone plaque that Archaeological Survey of India (A.S.I) installs detailing the history & architecture of a structure, the wall portions are part of a small sliver of a garden complex. The walls are at most one meter high, the bastions appear as if they have been surgically cut off. One can make out the extent of the wall & its girth, but that’s it – no other remains survive. The garden, though taken over by weed & vegetation, is still well maintained compared to several other monuments in Delhi. Colorful butterflies, big mosquitoes & strange insects buzz around the vibrantly coloured flowers around these wall remains. A few meters away, a wire fence separates these structures from the Sports Complex, where kids run about playing cricket, coaches shout orders & older guys exercise. Nearby also stands the beautiful Mohammad Wala Masjid (refer Pixelated Memories - Mohammad Wala Masjid). The fortress’s walls extend far off, I must have followed it for at least 200 meters, but the picture is the same throughout – walls & bastions demolished as if cut by a razor & the remains existing as a snaking line with bulges for bastions. The complex gate is usually under chain & lock as a protection against vandals, the key can be obtained from the caretaker who stays within the Museum on the opposite side of the road. The grilles that encompass these structures are coming off at places & one can simply squeeze in through the gaping holes.


Surgically cleaved - One of the bastions


Another portion of the wall is located within a park nearby. The park is used for recreation purposes, so unlike the previous one it is very well maintained – there are grassy turfs, flowering plants, shady trees & a gardener to look after it all. The wall portion is complete here – one can see the arrow holes, the battlements & even climb in the double-storied walls & walk in the passages in the walls that were meant for soldiers. Since the portion visible from the park can’t be climbed into that easily, I decided to go around & see the wall from its back side. A parking lot flanks the wall on the opposite side & here it has been reduced to a rather shabby state – the passages are filled with waste – both plastic & excreta, a small pit is full of what looks like sewage, must have been water accumulating since long, pigs laid in the water, basking in the overhead sun. The dilapidated dome of the Thanewala Gumbad (refer Pixelated Memories - Thanewala Gumbad) rises nearby, hemmed around by designer showrooms & apparel stores. The deplorable site & stench, the massive pigs (they were huge, I have never seen such large pigs before), & the garbage-choked passageways made me want to return. But I had to have a look at the passages – they were high at most places, but would then stoop low at points. At some points, even though the outer walls were straight, the passageways would curve. Sadly, even here not much of the wall remains & the passages end after a few metres. Outside into the sun again, I jumped down the walls back into the park & decided to do a recce of the remaining portion. Except for a few in the nearby Shahpur Jat Village, no bastions of the city have survived the later marauder-emperors. The wall in the park too is reduced to a short stone barrier after a few minutes’ walk. At the entrance of the park exists a Khilji-era well, now filled with waste & covered with heavy stones to prevent kids & drunkards from toppling down. From a distance, one can also spot the moat that surrounds the fortress – though now it is largely filled up & exists as lush grassy contours, it is perceivable nonetheless. A small rubble bridge spans the moat at one place, it has been conserved & maintained. Sadly the same can’t be said for another bridge nearby where the moat around is all stuffed up with waste, especially plastic wrappers & polythene bags. Such is the contrast that could be observed over so little a distance when it comes to monument conservation in India.


Small & sturdy - The moat & the bridge


Among all the structures that Alauddin built – his tomb & associated seminary (“madrasa”), his victory tower (“Alai Minar”, refer Pixelated Memories - Alai Darwaza), Siri, water tanks & palaces – only two survive intact – these being the Alai Darwaza (the striking entrance to the Quwwat-ul-Islam mosque within Qutb Complex) & the Hauz Khas (refer Pixelated Memories - Hauz Khas Complex; Hauz Khas was originally a huge water tank meant to provide water to Siri’s population, later it was expanded to a retreat & a site for tomb & madrasa building by Sultan Feroz Tughlaq (ruled AD 1351-88)). Alauddin would not have cared less, he left his mark over Delhi’s psyche – one of India’s largest complex housing sports facilities, museums, auditoriums with combined seating capacity of 25,000 people draws its name from Siri. Sadly, the very complex meant to reflect upon Siri’s greatness proved to be its bane – unknowingly, a large part of the city structures were buried deep under cement when the sports complex & the residential village meant to house athletes participating in Asian Games 1982 were being built. Excavations are on, but it is very difficult to say that the structures would be intact. Also buried was the sister tomb of Mohammad Wala Mosque – the Bulbul Wali Mosque (Information courtesy – Vikramjit Singh Rooprai). The Government has also sanctioned the restoration & upkeep of existing portions of Siri, the result is exceedingly inspiring, especially when referring to the wall portions opposite the Children’s Museum. Hopefully, after the Archaeologists & the artists are done with their tasks, people would recognize the beauty of Hauz Khas-Green Park areas other than the swanky showrooms, attractive girls & luxurious cars. Though the last three are themselves worth checking out the area for!!


Surviving (barely!!)

Location: Green Park Area
Nearest Metro Station: Green Park Station
How to reach - 

  1. Wall portion near Shahpur Jat village - From Green Park Metro Station, take a bus for Shahpur Jat village. Opposite the bus stop is the park containing some of the above mentioned ruins.
  2. Wall portion within Siri Archaeological Park - After getting down at Green Park Metro Station walk/take an auto to Siri Fort Sports Complex. Just before the Complex is the Siri Fort Children's Museum. The archaeological area is opposite the Children's Museum.
Both the sites are located close to each other & one can walk from one to another. The ruins near Shahpur are closer to the metro station & can be visited first. One can ask for Siri Sports Complex from there on.
Open: All days, Sunrise to Sunset (both)
Entrance Fee: Nil (both)
Photography/Video charges: Nil (both)
Time required for sightseeing: About 30 min (both)
Relevant Links -

January 27, 2013

Thanewala Gumbad, New Delhi


While reading about Delhi’s monuments & heritage structures, I often come across details about structures taken over by the city’s population, often demolished, at times occupied in its original state & at times renovated & turned into living quarters/shops/hospitals by changing the way the structure looked. The Red Fort was occupied by the British Army after the 1857 Sepoy Mutiny/War of Independence & several structures within the complex were razed to ground to make way for their barracks. But that was in 1857, & except for the Red Fort (refer Pixelated Memories - Red Fort), I myself never saw any structure razed/renovated. Until a few days ago that is. Some days ago, I visited the Thanewala Gumbad in South Delhi. The condition of the structure made me realize that this is what happens when the ever progressive tide of urbanization comes face to face with a structure struck somewhere in the medieval ages.


Thanewala Gumbad - First impressions


Taken over on all sides by residential areas & shops, the structure lies surrounded by the spirit of commercialization in the middle of Shahpur Jat. A suburban village, Shahpur Jat, has suddenly found its way into the books of city’s nouveau rich – once a village home to Jats (an ethnic group more common to nearby Haryana), today the new lifestyle hub boasts of designer boutiques & shops selling everything from expensive collectibles, clothes, & furniture. & of course, there was also a Bikanerwala close to the gumbad (I have observed that you can find a Bikanerwala in almost every neighborhood in Delhi. They specialize mostly in sweets, but you can gobble up their pakoras (deep-fried bread filled with potatoes & cottage cheese, coated in a layer of corn flour & again deep fried) with a bottle of coke if you feel hungry after running around the numerous heritage structures that Delhi boasts of. The food is hygienic too!!). The Thanewala Gumbad today survives in the form of a large, domed chamber with its back against the shorter side of the large rectangular courtyard that encloses it.


"Aerial View"


The walls of the gumbad slightly slope towards the outside & are exceedingly unadorned. Nobody knows who built the structure, though it is accepted that the architecture is reminiscent of construction undertaken during the reign of the Khilji Dynasty (ruled 1290-1320 AD). The gumbad lacks ornamentation of any sort, a characteristic of Khilji & later Tughlaq-era buildings – both its interiors & exteriors are thread bare & the only concession to its simplicity are niches that line the bottom of the dome on the inside & the recessed, arched corners. Outside, the dome rests on an octagonal base (drum) decorated with a line of kanguras (battlement-like ornamentation work). The mihrab (the wall inside a mosque indicating the direction of Mecca, faced by Muslims while praying) is very simple, consisting of three arched recesses, the central one slightly larger than the ones flanking it.


Too simple!!


The side opposite the mihrab has three arched entrances, while the other two sides have two small arched entrances each & a blocked arched recess in the place of the central entrance. A small arched window is provided high in the centre of each side to let in sunlight. The courtyard also bears indications that there were several other structures within the complex. Only the foundations remain of what must once have been pillars on either side of the existing domed chamber, indicating the presence of cloisters. It is now accepted that the gumbad was once a mosque. A gumbad is basically a tall, domed chamber with solid walls. Cloistered chambers on either side of the said “gumbad” would fit very well with the mosque theory. Also there is no grave inside the chamber which is further proof that this is not a tomb (as most gumbads are). I don’t understand why isn’t it referred to as a mosque instead of a gumbad if that might be the case. Perhaps some later historian bungled up when compiling a list of structures in Delhi.


Cloister remains to the left of the central chamber


The courtyard also shows signs of arched recesses along one of the longer sides. Perhaps these alcoves were used for lightning earthen lamps, though these appear pretty large. I am tempted to believe that these were part of rooms for the priests of the mosque, or perhaps there once existed a small Islamic seminary. If that would have been the case, the mosque might have been very similar to the Khair-ul-Manazil Mosque in another part of Delhi, but in a similar run-down condition (refer Pixelated Memories - Khair-ul-Manazil Mosque). The courtyard itself was filled with all sorts of rubbish & even construction material the day I visited the gumbad/mosque. A large family picnicked in the courtyard, complete with food & even a hookah!! A washer man dried clothes nearby. Thorny bushes grew around garbage heaps. More than the interior, it is the exterior of the enclosing walls that is in dire need of protection. Along the shorter sides of the courtyard ran parallel streets. A small slum house made with bricks & corrugated iron sheets (next to the main road flanking the gumbad towards its back) used the wall as one of its sides. Towards one of the larger sides, an alley lead to a cluster of houses & showrooms. It was one of these houses that I climbed on to get an “aerial” view of the gumbad/mosque & its surroundings. The walls of these houses maintained their distance from the gumbad’s enclosure, though it seemed almost hopeless, given that Shahpur Jat is a hotchpotch of buildings jutting out of nowhere & giving way only to narrow streets & almost none vegetation. Not wishing to spare any space available in this urban jungle, a buzzing generator set sat next to the courtyard wall in this alley.


Eating into the structure - A shanty & a row of houses alongside the boundary wall


Buildings on the other side were even worse, literally fusing together with the enclosure walls. One had to walk past those buildings into a side street (this one has the Bikanerwala!!) & then make a detour to reach the entrance of the gumbad/mosque. It is a pretty precarious situation that the gumbad/mosque finds itself in, surrounded by all these houses & shops, whatever happened to the Monument Notification Act (1958) that bans construction within 100 metres of a protected monument?? Perhaps the gumbad/mosque isn’t a protected monument, I did not see the characteristic blue board that Archaeological Survey of India (A.S.I.) places near protected monuments. The only worthwhile thing here was that more than encroachments, the place was taken over by kids running around, playing tag here. Many of them clambered around me in a bid to get photographed along with the ruins. They jumped within the gumbad & around it too, unmindful of the pillar stubs sticking out in an ordered progression. The huge chamber boomed with their laughter & echoed back their shouts.


These cloisters exist on the right side of the structure. Visible in the background are the remains of Siri Fort wall


I would rather suggest that this surrounding courtyard be converted to a small park, similar to the park across the parking lot across the road that boasts of bastions & walls of the Siri Fort (another fortress city within Delhi, subject of another post). A gardener could be assigned here, at least this way the place would not give way to encroachments & hawkers, & even the kids would find a new spot within the congested city to run around. But then, is anyone listening??

Location: Shahpur Jat village
Open: All days, Sunrise to Sunset
Nearest Metro Station: Green Park Station
How to Reach: From Green Park Metro Station, take a bus for Shahpur Jat village. Opposite the bus stop is a large park, beyond which lies a parking lot. Walk through the park & the parking lot & you will spot the dome of Thanewala Gumbad rising in the midst of shops. Navigate to find the entrance.
Entrance Fee: Nil
Photography/Video charges: Nil
Time required for sightseeing: About 30 min
Relevant Links -