Showing posts with label Encroachment. Show all posts
Showing posts with label Encroachment. Show all posts

January 25, 2016

Lodi-era Tombs, Zamrudpur village, Delhi


“For the most wild, yet most homely narrative which I am about to pen, I neither expect nor solicit belief. Mad indeed would I be to expect it, in a case where my very senses reject their own evidence. Yet – mad am I not – and very surely do I not dream. But tomorrow I die, and today I would unburden my soul. My immediate purpose is to place before the world plainly, succinctly, and without comment, a series of mere household events. In their consequences these events have terrified – have tortured – have destroyed me. Yet I will not attempt to expound them. To me they have presented little but horror – to many they will seem less terrible than baroques. Hereafter, perhaps, some intellect may be found which will reduce my phantasm to the commonplace – some intellect more calm, more logical, and far less excitable than my own, which will perceive in the circumstances I detail with awe, nothing more than an ordinary succession of very natural causes and effects.”
– Edgar Allan Poe, “The Black Cat”


Tomb II  - The odd man out


On the rare occasion when her memory would not fail her, my octogenarian grandmother, unbelievably obese and ceaselessly censorious, would instantaneously and quite pompously invite the grandchildren to her boisterous court and burst forth into a flurry of meandering half-remembered mythological folklore and historical fiction, primarily concerned with opulently extravagant pre-partition life, but also occasionally transforming into perplexingly convoluted yet seamlessly interconnected bedside stories composed of myriads of mythological deities, mythical creatures and anthropomorphic entities perennially endeavoring to caution simpleminded folk against the intolerable sin of avariciousness, represented most often as an inverted, putrefying and obnoxious human skull which can apparently never be filled with enough gold.

Were she alive today, I could have similarly recounted to her about the shockingly obscene conditions of the small urban village of Zamrudpur immediately adjoining the posh Greater Kailash (GK-1) area where existential, in the form of an all-encompassing malignant mushrooming agglomeration of box-like multistoried, multicolored residential apartments acquisitively festering with not the slightest regard for civic planning, physical hygiene or heritage conservation, is a repugnant exemplification of the vicious malevolent evil she repeatedly warned us kids about. As the unbelievably strong stench threatens to overpower casual passer-bys and the decrepit, gaudily-painted buildings huddle close together to render roads narrow stinking pathways thoroughly drenched with garbage, putrid slime and detergent-laced water runoff, crystal-clear rays of sunshine beat an unsolicited hasty retreat, restricting themselves to infrequently transgress only as an intermittent obscure patch here and another brilliant streak there, until eventually the ground surface and several floors succeeding it above are utterly drenched in an unnatural darkness which further vindictively aggravates the threatening spiral down into unhygienic filthy living conditions.


Hide-and-seek - Tombs I (left) and II


Existential in terribly inhumane conditions within this small warren hole of immeasurably appalling living conditions, exceedingly narrow slithering streets and foul-smelling grimy cul-de-sacs, the whole entirely submerged in a deluge of decaying domestic wastes, fetid animal excreta, irritatingly dense spider-webs and unspeakably filthy water runoff, is a cluster of five solemn mausoleums where repose in eternal slumber the immediate family and the closest associates of Zamrud Khan, an Afghan noble in the court of Sikandar Lodi (reign AD 1489-1517) who was provided the bountiful estate (“jagir”) of Kanchan Sarai (thereafter christened “Zamrudpur”).

Crowned by thick clumps of vegetation sprouting from, and branching around, the very pinnacles of their enormous domes, the two greatest of these mausoleums can be perceived as perfectly plump flashes of textured dirty brown peeping inconspicuously from amongst this impermeable maze of multi-hued high-rise apartment buildings in the immediate vicinity of Bluebells International School while travelling between Kailash Colony and Moolchand stations on the violet line of Delhi metro.

Of these two mausoleums, the larger (Tomb I), so gigantic that it fairly easily outsoars the neighboring massive buildings, has been so appallingly molested and encroached upon that one frightfully shudders to even look at it – divided into individualistic corners, a portion of it, accessed by traversing through infinitesimally narrow, garbage-covered and exceedingly cold and damp streets, has been converted into a substantial cowshed by a septuagenarian deaf-and-mute man who also shares these drenched, damp and cow dung-spattered accommodations with his bovine charges.


Repulsive!


The perplexed animals, accustomed to adhering to their monotonous undisturbed lives but presently as shocked upon noticing us as we were on discovering them cheerfully lodged in this wretched imposing monument, confusedly stumbled and trampled about endeavoring to escape through the constricted opening where we stood, until the frail old man shooed and pushed them away and sympathetically switched on a high-wattage incandescent bulb precariously hanging overhead to facilitate our clicking some photographs. Bored eventually after a few minutes, he shooed us away too and the impressive monument despondently reverted to its dimly lit, mistreated existence.

Another portion of the mausoleum, externally entirely cut-off from the first and accessible only after circling through several intermediate ever-constricting streets, has been converted into an atrociously dreadful living quarter by an ingenious neighbor and is perennially leased on rent to garbage-collectors who, besides sleeping here in makeshift hammocks stretched between the walls, also horrifically light fires within the medieval edifice and store huge stacks of non-perishable rubbish like irredeemably broken toys, fragments of punctured tires, unfixable electric fixtures and damp rotting cardboards! Despite the indescribably miserable squalor they inhabit and the freezing cold they were enduring sitting in a small, garbage-littered opening adjoining their grand residence, the impoverished garbage-collectors were heartwarmingly quick to share tales of destitution and penury, concerning their livelihood and living conditions (bitterly describing the freezing wafts of cold January air blowing through the enormous entrances as murderous!), as well as simplemindedly asking why we do not petition the government to save these monuments from such inexcusable humiliation and certain obliteration. If only the government would listen!


A few good men?


They, like the elderly cattle-keeper, respectfully welcomed us into their meager hearths and undeniably earned sanctuary in our hardened hearts, not so however the foul-mouthed middle-aged man who had covetously encroached upon the second-largest mausoleum (Tomb II) by converting it into a proper family residence complete with iron double-gates and whitewashed medieval walls, and arrogantly proceeded to threaten us when we attempted to click photographs, stating, I quote, “This is Lal Dora land. What will the ASI officials do when even the policemen can’t help you here?” “Lal Dora” are those unregulated colonies/urban slums which are exempted from construction guidelines and civic planning protocols as regulated under the Delhi Municipal Act, and quite glaringly, seldom do the municipal authorities have any noticeable presence here. What is most reprehensible however is the knowledge that this particular notably enormous monument, which flamboyantly displays all the telltale structural and ornamental motifs of Lodi-era architecture, including decorative recessed alcoves externally adorning its walls and a dexterously chiseled inverted lotus finial crowing its prominent dome, is not even within the claustrophobic village cluster but barely skims its expansive, relatively uncluttered peripheries! Its resilient walls might have been cleverly whitewashed and the celebrated medieval nature of its cavernous interiors might have been entirely obliterated, but what cannot be wished away is the certainty that, given its conspicuously outstanding architecture and the magnificent harmony of its traditional design relentlessly and starkly contrasting against and contemptibly shaming so-called modern building designs burgeoning around it, it shall never cease to visually stand out as a majestic beacon amidst the abysmal squalor and detestable turmoil of its disgraceful surroundings.


History vs Modernity


Positioned at the acute vertex of an extraordinarily narrow street where it forcibly branches off into two even more congested streets (if these can be referred thus!) which eventually culminate into cul-de-sacs after a couple of steps, Tomb III’s entrances have been temporarily cordoned off with heavy wooden boards and it has been converted into a makeshift warehouse by neighboring residents to store unusable junk and rotten rubbish. Nauseatingly, one of its thick sides has been entirely assimilated as a not inconsiderable fraction of the perimeter of the adjoining unhealthily cramped building; even more horrendously, the quarter off the adjoining corner has been surgically sheared off to accommodate yet another building. As measly relief in the spirit of the legendary beneficence and forbearance of this city, the unevenly-constructed staircase of the densely populated tenement on the third side only barely skirts the mausoleum’s dome and doesn’t really incorporate the edifice within its own structure except for the matter of the small assistance where it raises its entire support configuration over a corner of the latter’s roof! Magnanimously did the inhabitants also spare a small opening between to be used as a community dump yard, and besides the unavoidable unpleasant stench, the mausoleum is now also gleefully richer by an abnormally intriguing diadem composed of colorful, multi-textured plastic wrappers and polythene rubbish.


Eternal damnation! - Tomb III


Furthering these marvelous monuments' incorrigible helplessness, where humanity’s ceaseless avariciousness and heartless barbarity eventually relents, the perpetually incriminatory forces of nature take over – a gnarled Peepal tree (Ficus religiosa), the ultimate bane of monument conservation in the subcontinent, rises from the last remaining corner, imperceptibly gradually yet certainly strangling the monument to indiscernible powder.

“Three or four young pipal-trees have begun to spread their delicate branches and pale green leaves rustling in the breeze from the dome of this fine temple; which these infant Herculeses hold in their deadly grasp and doom to inevitable destruction. Pigeons deposit the seeds of the pipal-tree, on which they chiefly feed, in the crevices of buildings.

No Hindoo dares, and no Christian or Muhammadan will condescend, to lop off the heads of these young trees, and if they did, it would only put off the evil and inevitable day; for such are the vital powers of their roots, when they have once penetrated deeply into a building, that they will send out their branches again, cut them off as often as you may, and carry on their internal attack with undiminished vigour.

No wonder that superstition should have consecrated this tree, delicate and beautiful as it is, to the gods. The palace, the castle, the temple, and the tomb, all those works which man is most proud to raise to spread and to perpetuate his name, crumble to dust beneath her withering grasp. She rises triumphant over them all in her lofty beauty, bearing high in air amidst her light green foliage fragments of the wreck she has made, to show the nothingness of man’s greatest efforts.”
– Major-General Sir William Henry “Thuggee” Sleeman, British East India Co. Administrator
“Rambles and Recollections of an Indian Official” (1844)


Classical architecture - Tomb I interiors


I would be memorably surprised if there are even a dozen people not from Zamrudpur who have ever set eyes on Tomb IV. After spending several minutes traversing the bewildering streets in unordered circles, we could only barely catch a glimpse of some of the irrepressible stone brackets of this small mausoleum startlingly incorporated within the dingy, uninhabitable corner of an irregularly constructed residential building at the very end of a blind alley so unnaturally dark that there was little scope of visually making sense of the congested, garbage-infested, dust and spider web-carpeted surroundings without switching on the camera’s flash! A common toilet exists barely a couple of steps away and stacked against the dingy moldy corner were old rusted motorcycles, political hoardings, wooden furniture and semi-rotten fragments of clothes and other miscellaneous organic wastes. It was only afterwards, when a kindly local lady, feverishly incensed against the neighbors for having nearly obliterated the entire medieval monument, took us up her building that we could make complete sense of the torturous and yet outlandish events that really preposterously transpired here – it appears that an entire multi-storied building, was profanely conceived in a crooked U-shaped manner, had one of its asymmetric extreme branches miraculously arising midair, tenuously supported structurally by the equally unbalanced central branch and the similarly haphazard building on the other side – where the vanished ground floor of this extreme branch of the U-building should have been, there instead exists the aforementioned dingy moldy corner framing a tiny knoll.


Abandon all hope! - Tomb IV hiding in plain sight


To our indescribable horror, masquerading as the tiny hellhole infested with terrifying mold, spiderwebs and the accumulated dust and rotten wastes of several years past, the shabbily crumbling, rubbish-infested knoll was Tomb IV, whitewashed and cunningly camouflaged by a tiny apartment built greedily embracing it! From the adjoining buildings’ roofs, we were looking down at it as if it was within a haphazardly constructed well! One can observe its sheared-off extremities and the moderately-proportioned, perfectly-rounded dome, slowly yet persistently being submerged under a dreadful deluge of plastic wastes, polythene wrappers and other garbage. How long before the entire monument disappears under this wretchedness?

“Fearful, indeed, the suspicion – but more fearful the doom! It may be asserted, without hesitation, that no event is so terribly well adapted to inspire the supremeness of bodily and of mental distress as is burial before death. The unendurable oppression of the lungs – the stifling fumes of the damp earth – the clinging of the death garments – the rigid embrace of the narrow house – the blackness of the absolute night – the silence like a sea that overwhelms – the unseen but palpable presence of the Conqueror Worm – these things, with the thoughts of the air and grass above, with memory of dear friends who would fly to save us if but informed of our fate, and with consciousness that of this fate they can never be informed – that our hopeless portion is that of the really dead – these considerations, I say, carry into the heart which still palpitates, a degree of appalling and intolerable horror from which the most daring imagination must recoil. We know of nothing so agonizing upon earth, we can dream of nothing half so hideous in the realms of the nethermost Hell. And thus all narratives upon this topic have an interest profound; an interest, nevertheless, which, through the sacred awe of the topic itself, very properly and very peculiarly depends upon our conviction of the truth of the matter narrated.”
– Edgar Allan Poe, “The Premature Burial”


Tomb V - The monument stands, modernity around crumbles!


Thoughtlessly degraded and bitterly injured, if these mausoleums too could have spoken, would not they too have hopelessly lamented this unjustified and intolerable burial under garbage? Were these gorgeous epitomes of architectural heritage in some other, more discerning country, they would have been painstakingly and honorably conserved and restored to their original outstanding grandeur, and cherished as magnificent embodiments of the glorious achievements of their unparalleled art, architecture and culture. Here, they have been devastatingly condemned, intermittently shattered and wait to be demolished entirely!

Judging from the outstanding remnants of its artistic ornamentation and physical immensity, especially the exquisitely incised plasterwork medallions inscribed on the underside of its large dome, Tomb V is unarguably spatially the largest and artistically the most celebrated of all the pavilion mausoleums (that is, possessing a massive umbrella dome symmetrically surmounted on several relatively slender pillars, in this case twelve, four to each side) in the city. Or it would have been were it not so heartrendingly converted into an immense clothesline stiflingly located at the end of a claustrophobic road in an extraordinarily dark-damp opening tightly bordered on all sides by several irregularly-conceived high-rises!


Tomb V - The multipurpose clothesline/playground/makeshift temple/garbage dump/hangout zone!


Howsoever irredeemable be their crimes towards these mute edifices, given the bone-chilling cold and the unusually fierce draughts storming this small opening in this otherwise thoroughly densely congested colony, somehow one cannot help pitying the impoverished locals who are condemned to miserable life in such a gloomy and drenched hole, that too in the national capital of one of the self-proclaimed "socialist" global superpowers. It does become near impossible to efficiently argue for the dedication of greater financial resources for heritage conservation and monument restoration in the face of such staggering destitution and criminal inhumanity towards fellow individuals. Wonder when do we get our act together – it's another 26th January tomorrow.


Meager remnants - Dome medallion, Tomb V


Location: Zamrudpur village, immediately behind Bluebells International School, a short walk from Kailash Colony metro station. I could not determine the coordinates of tomb V, however the other monuments should, I believe, approximately correspond to these coordinates – Tomb I - 28°33'26.6"N 77°14'11.8"E, Tomb II - 28°33'28.0"N 77°14'12.9"E, Tomb III - 28°33'26.4"N 77°14'15.5"E (tentative) and Tomb IV - 28°33'25.6"N 77°14'13.7"E.
Nearest Metro station: Kailash Colony
Remarks - Since most of these monuments have been entirely encroached upon and converted into private residences, entry and photography might be restricted by the locals and/or the person(s) living within. It is advisable to be careful and cordial while photographing/documenting. None of these monuments are under the aegis of Archaeological Survey of India and no charges of any kind are applicable.
Relevant links -
Other monuments/landmarks in the immediate vicinity -
Other Lodi-era funerary monuments in the city -
  1. Pixelated Memories - Bada Gumbad (Lodi Gardens)
  2. Pixelated Memories - Bagh-i-Alam ka Gumbad (Green Park)
  3. Pixelated Memories - Gol Gumbad (Lodi road)
  4. Pixelated Memories - Imam Zamin's Tomb (Qutb complex)
  5. Pixelated Memories - Lodi-era Tomb (Lado Serai)
  6. Pixelated Memories - Lodi-era Tomb (Mehrauli Archaeological Park)
  7. Pixelated Memories - Lodi-era Tomb (Mehrauli Archaeological Park)
  8. Pixelated Memories - Sheesh Gumbad (Lodi Gardens)
  9. Pixelated Memories - Tombs in Hauz Khas (Choti Gumti, Sakri Gumti, Dadi's Tomb and Barakhamba)
  10. Pixelated Memories - Tombs in South Ex. (Bade Khan ka Gumbad, Chote Khan ka Gumbad, Bhure Khan ka Gumbad and Kale Khan ka Gumbad)
Suggested reading -

January 03, 2016

Kaushal Minar, Hastsal village, Delhi


“I do not deny the glamour of the name of Delhi or the stories that cling about its dead and forgotten cities. But I venture to say this, that if we want to draw happy omens for the future the less we say about the history of Delhi the better... We know that the whole environment of Delhi is a mass of deserted ruins and graves, and they present to the visitor, I think, the most sorrowful picture you can conceive of the mutability of human fortunes.”
– Lord Curzon, Viceroy and Governor-General of India, 1899-1905


Reminiscent of the monolith from Arthur C. Clarke's "Space Odyssey" series!


According to numerous convoluted mythological tales as recorded in Mahabharata, unquestionably the most enigmatic of the ancient Hindu epics, Delhi was the enviable site of “Indraprastha” (literally “City of Indra” (Indra being the God of war, lightning and thunderstorms and the chief of the numerous deities collectively invoked in the Hindu pantheon)), the magnificent fortified capital of the mythical Pandava brothers. Its contemporary twin citadel was “Hastinapura” (“City of Elephants”) whose very nomenclature indelibly references the widespread presence of immense hordes of massive pachyderms roaming about and being extraordinarily well-domesticated as majestic beasts involved with religion, warfare and royal impressionism. Surprisingly though, remarkably few inhabitants of the rapidly urbanizing metropolitan are aware that vast territories within the city’s expansionist peripheries were even in medieval ages densely vegetated forestlands thickly inhabited with hundreds of fascinating species of flora and fauna. Nonetheless, tales of this long forgotten environmental history do survive in popular folktales and local lore – point in case, the tranquilly laidback, commercially underdeveloped and visually kaleidoscopic urban village of Hastsal (a corruption of “Hast Sthal” (“Land of Elephants”)) where it’s said existed enormous lakes encircled by impenetrable woodlands which constituted an immense elephant corridor.


No elephants anymore! - Hastsal village


Presently accessible via Uttam Nagar metro station and regular bus and Grameen Seva cab services from the soaring residential enclaves of Uttam Nagar, Janakpuri, Vikaspuri, Nangloi Jat and Najafgarh, the urban village, essentially an agglomeration of vividly painted, box-like multistoried residential buildings intermittently interspersed by hole-in-the-wall shop stores, painstakingly endeavors to vertically dominate and entirely camouflage its viciously avaricious brutality towards what might be considered its golden egg-laying goose – the Kaushal Minar, also otherwise referred to as Hastsal Minar and Chota Qutb Minar, a 17-meter (55 feet) high minaret commissioned in AD 1650 by Mughal Emperor Shahjahan (reign AD 1627-57) which is wretchedly enveloped in its entirety by urban encroachments, rubble remains of obliterated residential annexes and a perennially multiplying rubbish dump so much so that it is next to impossible to observe and photograph its physical enormity from the immediate vicinity and one has to eventually resort to sneakily climb up peoples’ rooftops to better appreciate its mammoth proportions.


Caged beauty!


Access to the high platform on which toweringly rises the precariously ruined monument is now restricted to a grimy half meter wide staircase littered with plastic garbage and domestic vegetable refuse, however what the archaeological authorities forgot to take into account was the resourcefulness of the ingenious locals, many of whom have imaginatively designed their dingy warren-hole of houses such that the staircases and balconies literally skirt the soaring tapering structure. Considered originally to be five floors high and constituting a not insignificant fraction of a gorgeous hunting pavilion where rested the royally-entertained emperor and his immediate retinue following adrenaline-tripping chase and hunt in the forsaken center of all-encompassing wilderness, the colossal minaret, locally known as “Laat” (pillar/staff), is a very sorry picture of its erstwhile regal grandeur – a deplorable condition it grievously shares with its better renowned Shahjahan-era cousins, the Red Fort and the Jama Masjid, which too are sadly existential as heartlessly degraded mere skeletons of their original opulent splendor (refer Pixelated Memories - Jama Masjid and Pixelated Memories - Red Fort).


Yes, it is indeed a protected monument! Why would you think otherwise?!


The upper two floors and the chattri (umbrella dome surmounted on slender pillars) crowning the majestic tower are said to have collapsed somewhere in the 18th-century. Notwithstanding the epithet “Chota Qutb Minar” referencing the more renowned, ethereally ornamented victory tower in another distant part of the city (refer Pixelated Memories - Qutb Minar), the Hastsal minaret doesn’t really invoke any particular visual or historic reminiscences of the former and doesn’t share any transcendental decorative features except that it too, like all minarets, is a minaret. Adorned with a single row of flawless white marble highlights, the vibrant red sandstone tapering structure was conceived fluted throughout with alternate circular and angular projections, however it can unquestionably be considered the most modestly ornamented both architecturally and artistically, in fact almost soberly bare, vis-à-vis the aforementioned dazzlingly flamboyant monuments that Shahjahan conceived and commissioned as well as his magnum at Agra, the unparalleled Taj Mahal which mere words are explicably hard put to describe.

Enroute to the minaret, there are bustling bazaars not any different from most others that dot Delhi’s other residential enclaves and sectors, thoroughly crowded with pedestrians, shoppers and motorcyclists and teeming with multi-hued shops (festooned unerringly with glittering glimmering hoarding and shimmering tinsel) offering stationery, confectionery, gold jewelry, everyday necessities, pharmaceuticals, utensils, brassware and the like.


Piercing the skyline


The strangely sanitized scene within the small urban village is however vastly different from the rest of the perpetually crowded city – as if relentlessly endeavoring to smother it in concentric hugs, most of the narrow streets curving around the monument are so congested that automobiles cannot possibly whizz about and thus in their absence there exists an undisguised crystalline silence, an unusual bubble of undisturbed tranquility in the midst of ceaseless noise and remorseless destruction and recreation. At least for me, following an often frustratingly indecipherable zigzagging treasure hunt, it proved to be indescribably exciting to spot the colossal sandstone enormity peeping from behind differently colored buildings and then circle the seemingly concentric, narrow streets and promising looking cul-de-sacs in an eventually fruitful attempt to discover the minaret’s base. Only an infinitesimal number of people outside Hastsal are privy to the existence of this medieval monument – sadly however, as irrefutably evidenced by the beautiful structure’s pitifully aggrieved existence as a dump yard mercilessly encroached upon on all extremities, the locals irresponsibly take for granted the privileged view appreciable only from their terraces.


Howdy, neighbor?


Open: All days, sunrise to sunset
Location: Hastsal village, near Uttam Nagar in west Delhi (Coordinates: 28°38'01.9"N 77°03'26.1"E)
Nearest Metro station: Uttam Nagar (West), approximately 1.2 kilometers away
Nearest Bus stop: Hastsal village. Regular bus and Grameen Seva shared cab services are available from nearby Uttam Nagar, Janakpuri, Vikaspuri, Nangloi Jat and Najafgarh.
How to reach: Walk/avail a rickshaw from the bus stop/metro station. Ask locals for the "laat" and they will quickly provide the requisite directions.
Entrance fees: Nil
Photography/Video charges: Nil
Time required for sightseeing: 20 min
Relevant links -
Other landmarks located in the vicinity -
  1. Pixelated Memories - Barbeque Nation, Janakpuri - Restaurant review
  2. Pixelated Memories - Tatarpur - Ravana effigy business
  3. Pixelated Memories - Tihar Jail - Graffiti and Haat
Other Shahjahan-era monuments in Delhi -
  1. Pixelated Memories - Jama Masjid
  2. Pixelated Memories - Red Fort
Suggested reading -
  1. Indianexpress.com - Article "Hastsal Minar" (dated Jan 04, 2009) by Shambhu Sahu
  2. Thehindu.com - Article "Standing not so tall" (dated July 09, 2010)
  3. Timesofindia.indiatimes.com - Article "Mini minar in big mess no protection" (dated Nov 23, 2010) by Richi Verma

October 16, 2015

Mubarak Shah Saiyyid's Tomb, Delhi


“Na kisi ki aankh ka noor hun, na kisi ke dil ka qaraar hun,
Jo kisi ke kaam na aa sake, main who ek musht-e-ghubar hun
Paie fateeha koi aaye kyun, koi chaar phool charhaae kyun,
Aa ke shamaa koi jalaye kyun, main wo be-kasi ka mazaar hun”

(“I’m the light of no one’s eye, the joy of no one’s heart am I.
That which can be of use to none – just a handful of dust am I.
Why should someone sing my dirge, or come lay a wreath?
I’m the mausoleum of helplessness, better left in dark.”)
– Mughal Emperor Bahadur Shah “Zafar” II
(Reign AD 1837-57)

One of the city’s oldest monuments, and then too not just a mere medieval edifice but the mausoleum of Sultan Muizuddin Mubarak Shah Saiyyid, the resourceful sovereign emperor (ruled AD 1421-34) who reigned over vast territories extending throughout northern India and contiguous sections of Pakistan, is a picture of gross mistreatment and semi-urban squalor in the heart of Kotla Mubarakpur, the fortified citadel he adoringly commissioned which is presently classified as an overpopulated, densely inhabited urban village (an oxymoron of course!) where an unfeasibly enormous number of multistory box-like, uninhabitably ramshackle residential buildings have so thickly mushroomed all around the mausoleum with such an unrestrained unconcern for civic facilities like roads, electricity and drainage that there are numerous stretches in the administratively unregulated colony where the buildings inch so dearly close to each other and tilt in such an alarmingly precarious fashion that they unbelievably render the clear sky a minute sliver of light peeping through – in fact, so dense is this semi-urban agglomeration, renowned as a commercial hub for sourcing construction material and interior furnishings, that Google Maps very nearly becomes worthless here considering that primarily there are no roads snaking through a majority of the urban village’s expanse, and where there are, the buildings have cropped up so close that no satellite can possibly visualize the road’s existence! Although the word “Kotla” translates to fortifications, which have long since disappeared under opposition from the relentlessly vicious forces of burgeoning urbanization and cataclysmic commercialization of land space, I shall nonetheless continue to refer to the urban village as the same for lack of a better term capable of indicating the delineation of the region’s boundaries.


Outrageous!


Mubarak Shah is said to have inherited a perilously fragmented empire from his shrewd father Sultan Khizr Khan Saiyyid (reign AD 1414-21) and the country was still healing from the tremendously brutal wounds inflicted by the remorseless Mongol invader Timur who aggressively plundered Delhi and all the magnificent cities that led to it in AD 1398. Nonetheless, Mubarak Shah proved to be a formidable emperor and an able administrator who incontestably commanded the unquestionable loyalty of a powerful army and continuously undertook fierce punitive expeditions throughout his short reign against rebellious governors and local Hindu chieftains who had transformed the country into a perennially explosive keg. Unlike his forever-cautious father, he also possessed the resolved pugnacity to forfeit any allegiance to Timur and his equally ruthless descendants. Sadly though, he did not show the same cunning in appointing government officials – unchallenged by any administrative or financial checks and balances, powerful local chieftains and conniving court nobles ran the entire country like their own personal fiefs and soon enough, his prime minister ("Wazir”) Sarwar ul-Mulk, blinded alike by his own considerable influence and his contempt for the government of the day, physically assaulted and assassinated the Sultan soon after he dismissed him from service. The magnificent octagonal mausoleum is said to have been planned by Mubarak Shah himself during his lifetime but was commissioned after his demise by his nephew and successor Sultan Muhammad Shah Saiyyid (reign AD 1434-44) – wretchedly however, the massive edifice is so thoroughly surrounded by cramped multistory residential buildings and shop clusters that it is presently impossible to observe any aspect of it appreciably well and one has to eventually rely upon Muhammad Shah’s own strikingly beautiful mausoleum to properly visualize the former’s erstwhile impressiveness (refer Pixelated Memories - Muhammad Shah Saiyyid's Tomb, Lodi Gardens).


A sliver of magnificence


The satellite view of Kotla Mubarakpur on Google Maps facilitates an interesting observation – the tomb, or its enormous dome rather, stands out prominently in the center and the entire unregulated colony separated from it only by a circumambulating street has developed around it in such a cheek by jowl manner that the contours of the beyond belief narrow streets and the numerous rows of houses turn correspondingly along its octagonal peripheries as if reluctant to let waste even a single square inch of encroachable land! On the ground, owing to the presence of several shops dealing with construction material such as cement and the like, an impenetrable cloud of bleached dust and cement which imparts an unpleasantly hazy appearance to everything perpetually hangs over the road and is stirred up furthermore by the continuous passage of pedestrians, cyclists and children wantonly sprinting around. Good-naturedly hoping to prevent defacement and suspected demolition of the medieval monument but also perhaps in no small measure attempting to escape their own fundamental obligation towards its protection and conservation, Archaeological Survey of India (ASI) has erected a high iron-grille all around its peripheries, although that laughably doesn’t in any way prevent the locals who stack gunny bags of sand and cement all around it – I suspect that ASI assumes that like an impermeable shield, the thick cladding of invasive plants and weeds emerging from the monument’s roof and immense dome would unarguably protect it from the relentless pressures of urbanization and vandalism!


Overlooking history - Mubarak Shah's immediate neighbor is a lavatory!


The mausoleum is nonetheless opened to visitors every Thursday since the locals refuse to accept that this grand edifice entombs a short-lived emperor and continue to regard it as the hallowed shrine of a medieval Sufi saint. A small, gated opening in the iron grille can be used for entry and egress on other days as well, but the day I visited the gate was locked and there was no caretaker to be seen around – neighborhood shopkeepers assured me he had merely gone for tea and should be back soon – I’m till date not sure how much tea did he drink since he did not return in the hour and a half I spent snooping around on the monument from people’s rooftops.

A fine monument built in the architectural style ubiquitously favored by the Saiyyid dynasty royalty, it consists of a large octagonal chamber surrounded by a spacious pillared veranda running parallel to each side and surmounted by a high, slightly protuberant but nonetheless graceful dome. Among the features displayed by the tomb are a continuous, badly damaged eave (“chajja”) along the roof supported by equally spaced brackets, “chattris” (umbrella domes mounted on slender pillars) raised on the parapet above each of the sides, strong buttressed tapering pillars dressed with grey Delhi quartzite stone along each corner of the octagon (to afford enhanced structural stability) and three arched entrances on each side along the edge of verandah.


Claustrophobic! - Enroute to Mubarak Shah's mausoleum


The parapet, the sixteen-sided drum (base) of the dome and the eight-sided drums of the smaller domes of the chattris – each is distinguished by a very prominent row of “kanguras” (battlement-like ornamentation); elegantly tall slender ornamental turrets emerge from each corner of the drum of the central dome and stylishly punctuate the row of kanguras at this level, thereby further accentuating the overall image of a fascinatingly detailed, architecturally opulent funerary structure otherwise subdued in terms of grandeur and colorfulness. The only exception to the overall lack of flamboyance is an intriguingly unusual, bright red sandstone kiosk peppered with white marble highlights crowning the massive dome. Each side of the mausoleum except the western is pierced by an entrance whose heavy stone lintels culminate into painstakingly sculpted exquisite floral patterns; the western wall is filled in with a stone latticework screen so that it functions in the capacity of a mihrab (western wall of a religious/funerary structure indicating the direction of Mecca and faced by the faithful while offering prayers).

The funerary mosque associated with the mausoleum has been so irrevocably and horribly swallowed by the aforementioned surge of modern constructions that it has become irreversibly separated physically and contextually from the mausoleum and to reach it one does have to do significant legwork through successively narrower streets that invariably end in cul-de-sacs or lead to directions other than the ones one wishes to proceed to. Soon enough, climbing atop rooftops of the substantially taller buildings (of course after asking permission!) in order to navigate is the only option one can consider.


The funerary mosque - A monument swallowed by urbanization


The mosque has been relegated to the wretched existence of a local dumping ground carpeted with mounds of polythene bags stuffed with foul-smelling rotten organic wastes, shards of broken beer bottles and even excreta that the locals projectile as obnoxious missiles from their terraces to the huge cobblestone-paved courtyard adjoining it or leave lining the outer sides of the walls that enclose it (where they do not adjoin other houses – several neighborhood buildings in fact share walls with the mosque’s peripheries! So much for the government’s Ancient Monuments and Archaeological Sites and Remains Act!). But make no mistake – the monument has not been entirely abandoned by mankind – children use occasional clearings in the garbage-stuffed courtyard as a playground and perhaps considering that not many others would venture close to a place that insufferably stenches of rotten wastes, accumulated runoff water and putrid excreta, the covered portion of the mosque is thoughtfully utilized as their very own hangout zone by local alcohol and marijuana addicts who can be seen, bottles and joints in hand, even in broad daylight whiling away their time playing cards and gossiping along the corners. One cannot help feeling heartbroken at the gruesome sight of the delightfully simplistic mosque’s present shameful existence and miniscule probability of improved future prospects.

Surmounted by three domes, the rectangular structure is accessible via five arched entrances supported on crudely crafted double-pillars that were a characteristic feature of the militaristic Tughlaq Dynasty (reign AD 1320-98) who preceded the Saiyyid supremacy. The mosque features exquisite plasterwork medallions, a wide eave (“chajja”) supported on heavy stone brackets, kangura patterns and (on the inside) sorry remains of miniature alcoves styled into numerous intricate geometric and floral patterns. The subdued grandeur, formality of architectural plan and the overall artistic starkness are heartbreaking and confer on the monument a distinctive dignity that refuses to be intimidated to submission even by its unforeseen fall from graceful sophistication to the station of a foul-smelling, visually unappealing garbage heap.


Dignified!


Along one side, a staircase layered with shards of beer bottles and cigarette packs leads upstairs to the mosque’s roof from where one can rummage upon the elusiveness of even the minutest trace of optimism for the pitiable mosque while at the same time feel dwarfed by the towering buildings that flank it on either side and grievously observe and photograph the sheer scale of unwarranted devastation inflicted by inconsiderate locals.

The mausoleum is generally regarded to be the second (of only six!) octagonal tomb to be built in Delhi (three others have been previously documented on this blog here – Pixelated Memories - Adham Khan's TombPixelated Memories - Isa Khan's Tomb Complex and Pixelated Memories - Muhammad Shah Saiyyid's Tomb). It is also the first instance of a mausoleum to be conceived surrounded by an enclosed fortified garden (which has vanished long since). Also, the funerary mosque associated with the mausoleum is accepted to be the only one built during the Saiyyid Dynasty reign (AD 1414-51) to have survived. Given the excellent statistics associated with them, it is profoundly unacceptable that the mosque-mausoleum languish in such decrepitude and conservational poverty. I do not oppose the local population’s right to venerate the mausoleum as a shrine and frequent it on a daily basis if they so wish but I do feel offended by the sickeningly disgusting treatment they have meted out to the somber mosque. Also, agreed that ASI works with a very mediocre budget and does not have the resources or skilled manpower to feasibly undertake conservation and restoration works, but it can at the very least provide a semblance of security and cleanliness to the monuments under its aegis – and if it cannot, I can mirthlessly only suggest that they lock and board up the monuments and prevent any and every form of entry to them until they can accumulate sufficient resources to safeguard and manage them satisfactorily – at least, we wouldn’t lose another monument to encroachments and general lackadaisical attitude of the populace and civic authorities. So shameful is the present scenario that post observing the deplorable circumstances of the two remarkable edifices and the all-encompassing neglect heaped by the civic authorities on them specifically and Kotla Mubarakpur in general, one instantaneously forgets any significant hopes of restoration and preservation and barely wishes that they at least miraculously survive for the next generation to witness.


Oh, the irony!


Location: Kotla Mubarakpur, near South Ex.I
Nearest Bus stop: South Ex. I
Nearest Metro station: AIIMS
How to reach: Walk/avail an auto rickshaw from South Ex. Ask for "Gumbad" after reaching Kotla Mubarakpur village. The mosque is more difficult to find and one has to climb the rooftops of neighborhood buildings to check the orientation and directions.
Entrance fees: Nil
Photography/Video charges: Nil
Time required for sightseeing: 30 min
Relevant Links - 
Other monuments located in the vicinity - Pixelated Memories - South Ex. Trail
Another Saiyyid-era monument in the city - Pixelated Memories - Muhammad Shah Saiyyid's Tomb
Suggested reading -
  1. Footlooseindilli.blogspot.in - Tomb of Mubarak Shah - Kotla Mubarakpur
  2. India-seminar.com - Article "A millennium of building, 50 years of destruction" by Ratish Nanda
  3. Indianexpress.com - Article "The lost cities of Delhi" (dated Sep 27, 2009) by The lost cities of Delhi Alokparna Das 
  4. Sarsonkekhet.in - Dilli Darshan: Sayyid and Lodhi Delhi

September 10, 2015

Adham Khan's Tomb and Mehrauli PHC, Delhi


“Through me the way is to the city dolent; Through me the way is to the eternal dole;
Through me the way among the people lost;

Justice incited my sublime Creator; Created me divine Omnipotence,
the highest Wisdom and the primal Love;

Before me there were no created things, Only eterne, and I eternal last.
All hope abandon, ye who enter!”
– Dante Alighieri, 13th-century Italian poet, “Inferno”

Regarded as the oldest continuously inhabited area in the entire city, Mehrauli can be unquestionably considered as an unbelievable visual confluence of unimaginably desolate medieval monuments and a rapid groundswell of burgeoning urbanization and shimmering modernization engaged in a mighty clash so extraordinarily slow progressed that compared to the rest of the cityscape this entire area literally appears to have been transformed into a photographic frame struck in time eons ago allowing viewers a brief, uninterrupted glimpse into the idyllic life that was without any pretensions of relentless concrete and cement development, obnoxious pollution and miserable deforestation.


Behold enormity! - The mausoleum of Maham Anga and Adham Khan


Scattered around the area are hundreds of monuments – some exceedingly beautifully ornamented, some painstakingly perched upon high near-unpassable eyries, some quite humiliatingly submerged underneath an onslaught of years of accumulated stinking sludge and everyday excreta, some unassuming edifices relatively well-maintained either by the government or a religious organization as a ruin of heritage importance or a sacred shrine or a commemorative edifice, and lastly, a few depressingly decrepit monuments taken over by the local community which, like the dedicated memory of ancient days, continue to function as community centers where locals would everyday converge and share gossip of daily business and happenings occurring in the neighborhood. In this part of the country, opposite Mehrauli bus terminal, different facets of everyday life, the different modes, the different professions can be discerned in the very streets – anticipating business and cursing the sweltering summer heat or the biting winter cold, there are the fruit and vegetable sellers, the flowers and garland sellers, the plumbers, laborers, electricians, masons, the cigarette and betel leave sellers, the beggars, the eunuchs, the rickshaw drivers, the street cleaners, the garbage collectors, the prostitutes, the pimps, the policemen and the pickpockets, the unemployed, the old and the disabled, the ear cleaners, the car washers, the laundrymen and the newspaper men – one can see each of them, attired and arrayed in the bustling, perennially crowded marketplace.


Painted perfection!


Magnificently protruding from the ground like a massive towering overlord, overlooking this continuous flow of people and professions for the past half a millennium, is the visually prominent enormous cream-white mausoleum of Mirza Adham Khan, a foster brother of the Mughal Emperor Jalaluddin Akbar (reign AD 1556-1605), whose life seems so incorrigibly entwined with that of numerous other protagonists interred in different parts of the graceful city that his tale, despite its emotionally disturbing and barbaric overtones, is unarguably one of the most frequently heard. Adham Khan and Quli Khan (also buried nearby, refer Pixelated Memories - Quli Khan's Tomb) were the adored sons of Maham Anga, the favored foster mother of the Emperor. Much to Maham Anga's undisguised chagrin, the Emperor immensely respected Shamshuddin Atgah Khan, the husband of his other foster mother Jiji Anga, sought his opinion in all important decisions and in AD 1562 raised him to the coveted position of “Wakil” (“Chief Minister”) thereby allowing him to investigate and document the military excesses and financial embezzlement perpetrated by Adham as an army General – infuriated, the latter brutally murdered Atgah Khan in cold blood and then, blinded alike with fury and fear of the consequences of his unsavory actions, burst upon the bewildered Emperor with his sword unsheathed, prompting the infuriated Emperor to immediately have him arrested and thrown down the ramparts of his fortress in Agra, twice for good measure – several historians argue that the incensed Emperor, thus provoked and yet grievously confused since Adham was his own esteemed milk-brother, himself threw him down to ensure his immediate demise.


Sigh! When will this city ever learn?


This however wasn’t the first time that the uncontrollable Adham had got into administrative and disciplinary troubles with the Emperor – legend has it that it that when the Emperor’s armies led by his valiant generals were furthering his expansionist policies and annexing small kingdoms in different parts of the country, Adham would capture a territory for him and enslave all the women in the captured land to add them to his own harem – such was his terror that women in the conquered kingdoms preferred to commit suicide rather than face him. Predictably, he invaded the kingdom of Malwa in central India under the Emperor’s banner, massacred its armies and killed the king Baz Bahadur (literally “Brave Hawk”) – however, before he could touch their Queen Roopmati with whom he had fallen in love, she committed suicide (“Jauhar”) by jumping into the pyre lit for her husband’s cremation – furious and desirous of vengeance, Adham unleashed a vicious pogrom and killed hundreds of innocent inhabitants of Malwa until the Emperor was forced to himself march to Malwa with a large army led by Azim Khan, another of his numerous mighty Generals (also buried nearby, refer Pixelated Memories - Azim Khan's Tomb), to subdue Adham who was then defeated, ordered not to lead any military campaigns in the near future and his territorial and executive powers curtailed for a period of time. Killing Atgah Khan however was to be the last indiscretion on the part of Adham – neither filial love nor the unmatched influence of his ambitious mother could save him from the Emperor’s wrath.


Dominating Delhi's skyline - Qutb Minar


Bereaved beyond measure and consolation despite putting up a brave front (she notably exclaimed to the Emperor “You have done well” when he recounted to her the events leading to Adham’s gruesome execution), Maham Anga, whose health was already failing for the past several months, too died mere forty days later pining for her treasured son and the guilt-ridden Emperor was therefore prompted to order the construction of the enormous mausoleum that was to entomb both mother and son. Atgah Khan, of course, was posthumously bestowed with the title of “martyr” and interred in a delicately beautiful mausoleum close to the Dargah of the 14th-century Sufi saint Hazrat Nizamuddin Auliya and the breathtaking magnificent mausoleum of Emperor Humayun (refer Pixelated Memories - Atgah Khan's Tomb, Pixelated Memories - Hazrat Nizamuddin Dargah and Pixelated Memories - Humayun's Tomb complex). Adham however was labelled an unfaithful traitor and buried in far-flung Mehrauli in an octagonal mausoleum reminiscent of the architectural style of the numerous dynasties of Delhi Sultanate who preceded the nearly uninterrupted 330-year Mughal reign – the close proximity to the Dargah of the 13th-century Sufi saint Hazrat Qutbuddin Bakhtiyar Kaki was to be his lone concession (refer Pixelated Memories - Hazrat Bakhtiyar Kaki's Dargah).


A touch of ornamentation


The whole structure rises from an immense plinth delineated at the corners by octagonal bastions with enough space within them for several people to stand in shoulder-to-shoulder. The fortified walls of the thick-set plinth and the bastions bear traces of exquisite ornamentation, primarily strips of red sandstone sculpted into scrolls of floral patterns and flourishes which have somehow survived the ravages of time and nature. The octagonal mausoleum, vertically exceedingly prominent relative to its architecturally similar predecessors, is externally very minimally ornamented with just the bare minimum of traces of adornment – plasterwork medallions composed of inscribed calligraphy and floral decorations, unaesthetically thick tapering turrets protruding from the corners of each of the sides of the octagonal structure as well as the sixteen-sided drum (base) of the colossal dome, decorative “kangura” patterns (battlement-like leaf motif ornamentation) and an unusually pointed, highly polished glittering red sandstone finial crowning the apex. The cream-white thick walls, plastered over in tatters wretchedly revealing the layers of red-grey bricks underneath (despite being very recently conserved and restored (re-plastered) on the occasion of the 19th Commonwealth Games (CWG XIX 2010)), are buttressed for structural stability and surrounded on every side by an exceptionally wide colonnaded passageway that visually lends the entire structure a discernibly squat appearance despite its perpendicular towering existence. The interiors are unbelievably straightforward – a single, unprepossessing narrow gravestone, positioned thus sometime in the last century itself (on the orders of the Viceroy Lord Curzon who initiated restoration and conservation of numerous monuments throughout the country during his viceregal reign (1899-1905)), marks the location of Adham’s mortal remains, nothing however indicates that Maham Anga too was buried here – overhead, an ethereally beautiful painted medallion in blues, reds and blacks scatters an otherworldly artistic luminescence.


Symmetrically ungainly! So unlike the other Mughal edifices!


In every other direction, the local vandals have resorted to beautifying the mausoleum by inscribing it with nonsensical chalk pattern designs and heartfelt love letters. From past the limitless sea composed of the crowns and tresses of hundreds of thousands of vibrant green trees comprising the ridge forest extending immediately beyond the mausoleum’s peripheries, the richly illustrated towering Qutb Minar (refer Pixelated Memories - Qutb Minar) sternly overlooks the cruel desecration of the punitive sepulcher of the equally ferocious General. Legend goes that before her demise, Queen Roopmati had thus cursed Adham Khan that never a woman shall visit his grave or risk being harshly rendered devoid of conjugal happiness throughout her life – the mausoleum is however conspicuously distinguished today as a fascinating exemplar of a local community center regularly frequented by hordes of schoolchildren lolling their time after school, near-continuously chattering girls gossiping in rapid-fire Hindi amongst themselves, old men and women dressed in flawless white mumbling to themselves and the occasional camera-toting tourists – the curse and the numerous assertions of the monument being terrifyingly haunted seem to have been irreversibly forgotten, remembered only in folktales and contemporaneous historical accounts – perhaps a consequence of the burial of the doting Maham Anga with her cherished, although often wayward, son? Locals nonetheless do warn visitors to not stay overnight inside the mausoleum.


Serving the dead and the living - Mehrauli Primary Health Center


In vernacular parlance, the mausoleum is referred to as a “Bhool Bhulaiyya” (“Impenetrable Maze”) – some say it’s because its thick walls possess unfathomably convoluted passages amongst themselves, especially along the first floor, others say it’s because members of a marriage retinue explicably lost their way in the forest beyond its extremities never to be found again – though somehow I seem to have missed witnessing these passages, I’m nonetheless more inclined to side with the second opinion since the first seems too unbelievably far-fetched and also one has to take into consideration that at one point in its history, early 19th-century to be exact, the mausoleum was desecrated and converted into a country residence by Major Blake of the Bengal (British) Civil Services who had, enchanted by the subdued magnificence and unperturbed by the macabre stories pertaining to the personalities interred within, demolished the graves and installed comfortable beds and dining tables in their place. Incredibly afterwards, the structure bewilderingly served in the unusual capacities of an army guesthouse, a police station and a post office! Of course, Major Blake wouldn’t have chosen to reside in a labyrinthine maze, nor could have been a guesthouse/police station/post office run from such perplexing a premises.

Interestingly enough, this was not the only monumental edifice thus violated and recycled for worldly purposes inherently different from those that it was originally conceived to serve – couple of meters from the mausoleum exist two small monuments – a miserably crumbling pink-red mosque possessing a very finely-proportioned onion dome and a curious yellow mausoleum that from its distinctive appearance is discernible to belong to the short-lived Lodi Dynasty reign (AD 1451-1526) – while the former, wretchedly decrepit and thoroughly ruined, has been converted to a residence, the latter officially functions since the early 1930s in the governmental capacity of Mehrauli Primary Health Center (PHC) managed by the Municipal Corporation of Delhi (MCD)!


Commemorating forgotten history?


Additional chambers have been constructed around the original structure of the PHC and drenched in coats of blindingly brilliant yellow paint; verandahs shielded from the elements by wide corrugated iron sheet eaves (“chajja”) and lined with stone benches for patients and their relatives to sit on run around it and its exterior walls have been faced with grotesque white bathroom tiles – in its entirety, the picture of a shameful transformation and more significantly an unabashed contempt for architectural heritage and landmarks. Like the medieval monument, the desolate walls encompassing it were also once painted sunshine yellow like the structures they enclose, but presently reveal almost a rainbow spectrum of multicolored flourishes – yellowish-orange where the paint is still retained albeit discolored and darkened over time, green-grey where it has been entirely obliterated and compelled to reveal the layers of cement underneath, brown-red where the bricks peep through and bluish black-green where strands of moss have colonized the surface. A marble memorial tablet embedded in the wall notes –

“From the Zails of Mehrauli and Badarpur, 1261 men went to The Great War (1914-1919). Of these, 92 gave up their lives.”

(Zail – A revenue unit employed to demarcate areas during the British reign (AD 1857-1947))

So unsettlingly ironic is the British concept of historicity and commemorative remembrance that they had the temerity to inscribe an epigraph to themselves and their wars on the walls of a monument they unflinchingly overtook and mutated thus. This then is perhaps the “Kali Yuga” (“Age of Decay and Obliteration”) the Hindus refer to!


Squalor and decay!


Location: Immediately opposite Mehrauli bus terminal
Nearest metro station: Both Qutb Minar station and Saket station are equidistant.
Nearest Bus stop: Mehrauli
How to reach: Take a bus from the either of the metro stations to Mehrauli. Adham Khan's tomb is opposite the bus terminal and the PHC monument is barely couple of meters away.
Open: All days, sunrise to sunset
Entrance fees: Nil
Photography/Video charges: Nil
Relevant Links - 
Edifices in Delhi associated with Adham Khan and his family -
  1. Pixelated Memories - Khair-ul-Manazil Mosque (built by Maham Anga)
  2. Pixelated Memories - Tomb of Azim Khan (who defeated Adham Khan at Malwa)
  3. Pixelated Memories - Tomb of Quli Khan (Adham Khan's brother)
Edifices in Delhi associated with Atgah Khan and his family - 
  1. Pixelated Memories - Tomb of Atgah Khan
  2. Pixelated Memories - Tomb of Abdul Rahim Khan-i-Khanan (Atgah Khan's son-in-law)
  3. Pixelated Memories - Tomb of Mirza Aziz Kokaltash (Atgah Khan's son)
Other monuments located in the immediate vicinity of Adham Khan's Tomb -
  1. Pixelated Memories - Ahinsa Sthal
  2. Pixelated Memories - Azim Khan's Tomb
  3. Pixelated Memories - Gandhak ki Baoli (only couple of meters further away)
  4. Pixelated Memories - Hazrat Kaki's Dargah
  5. Pixelated Memories - Mehrauli Archaeological Park
  6. Pixelated Memories - Moti Masjid
  7. Pixelated Memories - Quli Khan's Tomb
  8. Pixelated Memories - Qutb Complex
Suggested reading -
  1. Columbia.edu - "The punishment of Adham Khan by the justice of the Shahinshah"
  2. Hindustantimes.com - Article "Healthcare in the lap of Lodi-era history" (dated June 23, 2013) by Nivedita Khandekar