South Ex. Trail, Delhi

"Dehli

Refuge of religion! Refuge and paradise of justice!

Long may it endure!

Since it is a heavenly paradise in every essential quality,

may God keep it from calamity!"

– Amir Khusro, "Qiran al-sa'dain", 14th century

Surprisingly, if there is an area in Delhi which renews one's faith in humanity's obstinate permanence and repetitive resurgence despite recurrent cataclysms and mortality-induced banalities, it would be South Ex., the commercial heart of the city, that is intriguingly strewn with ornate monuments over half a millennium old that have weathered centuries of oppressively sweltering summers and bone-chilling winters and yet, with its fascinating hodgepodge of designer showrooms, multi-storied coaching centers, glimmering neon signs and glitzy restaurants, appears as new as a fresh idea. Amidst the serpentine, perennially crowded, maze of ubiquitous glass and cement mega-structures are scattered a few miniature, painstakingly adorned early Lodi-era (AD 1451-1526) mausoleums that each stands within a small landscaped grassy lawn of its own and are in such close vicinity to each other that one necessarily feels that they were originally intended as a cluster existential within a larger garden complex but have since become drastically estranged from each other as a result of burgeoning urbanization and commercialization of land space. Needless to say, the disproportionately minimal space around each of these structures renders photography and visual composition exceedingly difficult, but does indeed propel one to imagine what these might have appeared like in their erstwhile majesty when surrounded by vast open grassy plains as far as the eye could see.

Desolation! - Kale Khan ka Gumbad

Kale Khan ka Gumbad –

Coordinates: 28°34'12.5"N 77°13'08.2"E
Literally translating to "Tomb of the Black Khan", the decrepit (yet ruggedly elegant) square mausoleum, the first that a solitary visitor wandering into the back lanes of South Ex's otherwise glittering expanse encounters, encapsulates in itself the mortal remains of Mubarak Khan Lohani who was a nobleman during the reign of Bahlol Lodi (ruled AD 1451-89) and whom many historians consider to be the father of Darya Khan Lohani (more on him later). The crumbling yet evocative edifice, built in AD 1481 and royally seated upon a high sloping mound of its own, dominates the area around itself despite the circumstances it finds itself in presently – the small lawn that surrounds it, though landscaped with a shroud of green grass and rows of palm trees, has become an oasis for couples shopping/feasting nearby, students attending coaching classes and smokers wishing for a respite from the sweltering sun and a corner to sit around and gossip.

Externally, the tomb's walls are conceived to present a double-storied appearance wherein narrow alcoves are set on either side of the larger central arch which is itself set within an even larger arched depression which in turn is set within a projecting rectangular facade. The roof, before culminating into the perfectly executed semi-circular dome, translates into a row of "kanguras" (battlement-like ornamentation) lining also the drum (base) of the dome.

Spotted on the trail

Entrances mark three of the sides while the fourth (western), that lacks any opening, functions in the capacity of mihrab (western wall of a mosque/tomb that indicates the direction of Mecca and is faced by Muslims while offering namaz); the interiors, even more dilapidated than the exteriors which at least display some semblance of having been plastered as part of a restoration effort in the past, retain remnants of plasterwork medallions and a eight-cornered star pattern adorning the dome that might have been vibrantly painted and decorated once but at present offers not the slightest clue to its original glorious existence; there are two graves within, possibly those of Mubarak Khan and his wife. Why the tomb is referred to as that of the Black Khan is a matter of conjecture, but some suspect it might be because of Mubarak Khan's dark complexion, even though no historic records specifically refer to it. Interestingly, of all the Lodi-era monuments, it has been dated to be the earliest and represents a crucial step from pre-Lodi mausoleums (that were predominantly octagonal or otherwise built like a small forceful structure complete with buttresses and thick walls) to the innovation of highly symmetrical square structures – all the more reason for its restoration and conservation for future generations to observe, research and understand.

Hemmed in - Bhure Khan ka Gumbad

Bhure Khan ka Gumbad –

Coordinates: 28°34'20.4"N 77°13'14.9"E
Another distinctive tomb whose nomenclature perhaps invokes a reference to the complexion of the person interred even though the actual identity remains unknown, "Tomb of the Fair Khan" is similar to Kale Khan ka Gumbad in almost all aspects with the only exception that is slightly perceptibly better embellished with a smattering of decorative plasterwork patterns, tapering fluted pillars and brilliant blue tile work along its front facade, inverted lotus finial surmounting the dome and pendant-shaped medallions marking the space in the dome interiors where the larger painted star-pattern is extended so that its vertexes project to intersect the row of ornamental alcoves that adorn the base of the large dome. A large grave occupies most of the interior space and even the squinches (diagonal added between two arms of a corner so as to span space and convert a square structure successively into a octagon and then a polygon/circle to support the heavy dome) are better defined and decorated. Thoroughly filled with cobwebs and foul-smelling refuse, a narrow staircase next to the entrance leads upstairs to the roof level, however the panoramic view around is entirely impeded by the surrounding whitewashed buildings and treeline. The tiny tomb exists in a deplorable condition, wedged between towering houses that overshadow it on two sides, a parking lot turned into a dump yard-cum-cow shed on the third and barbed fences demarcating the extent of the meager confine of land surrounding the tomb on the fourth. The only possible way of entering this fenced-in space if one wishes to observe the monument close and personal is by jumping over the fence along the dump yard side at the cost of spoiling one's shoes with muck and cow shit, or worse, tearing one's trousers on the barbed wires!

Silence and serenity - Bade Khan (left) and Chote Khan (right) ka Gumbad

Bade Khan – Chote Khan Tomb complex –

Coordinates: 28°34'23.7"N 77°13'11.6"E
The only facet of the identities of Bade Khan ("Big Khan") and Chote Khan ("Small Khan") apparent today is that they were eminent noblemen in Lodi regime and possibly shared a relationship amongst themselves such as that of father-son or teacher-pupil. It is contended that originally the three architecturally and artistically similar tombs of Bhure Khan, Bade Khan and Chote Khan were included within the same larger complex but have since become partitioned into two different complexes as a consequence of glaring blunders that Archaeological Survey of India (ASI) committed in an overzealous attempt at monument conservation whereby without any prior notification they demolished buildings constructed by a certain Nahata Group of Traders and Builders who had overtime come to own the crucial land between the tombs. Following this, the Nahata Group pressed legal charges against ASI demanding financial compensation for illegal demolition and the entire area has since been fenced in with barbed wires with notices put up threatening action against trespassers. Thankfully, the remaining plot has been beautifully maintained as a garden by the ASI and there are towering trees flanking the circumference, green grass carpeting the lawns and flowering shrubbery demarcating the walkways. Young children from nearby slums and construction sites run around playing games of their own making, a few walkers stroll around the walkways and the tombs function as majestic bedrooms for a few laborers and gardeners.

Exquisiteness personified - Stucco patterns, Chote Khan ka Gumbad

Though the better preserved Chote Khan ka Gumbad is kept grilled and locked most of the time, the friendly caretaker will instantaneously open it up if requested. Lavishly embellished with an extravagant layer of incised plasterwork patterns crafted into rows upon rows of intricate Quranic inscriptions and floral motifs, the cream-pink exquisite tomb is unarguably architecturally and artistically the most delightful of the lot traversed in this particular trail. The use of vibrant blue tiles along the facades, tapering turrets projecting along the tops of the rectangular embossments that frame the arched entrances, stone latticework ("jalis") to mark the two openings which do not function as entrance gateways (the fourth side functions in the capacity of a mihrab) and hexagonal "chattris" (umbrella domes surmounted on slender pillars) mounted on the corners of the roof contrasted against the massive perfectly designed dome lend further credence to the ornamental conception of the mesmerizing structure. Where mankind failed, further charm is added by nature in the form of colorful parakeets that flutter around the tomb's chattris and sides and sleepy-eyed owls that occasionally peep through their nest holes in the walls.

Inside, the arches engulfing the squinches, the curve of the entrances and the smaller decorative alcoves that fringe the base of the dome too are layered with stucco inscriptions. The sober red sandstone mihrab is exceedingly simplistic and yet undeniably touching while the impressive star pattern adorning the roof couldn't have been envisaged more gracefully. I'll let the photographs do the talking since words fail to convey the eminence of the alluring structure.

"Hey, look! What's that bespectacled guy with the camera trying to do?!"

Bade Khan's spectacularly prominent tomb, though irresistibly simplistic and covered only with red-brown stone rubble, is literally gigantic and has been externally conceived to appear triple-storied through the assistance of narrow arched alcoves and windows on different levels. The massive tomb packs numerous intriguing surprises such as the occasional blocks of singular sculpted stones bearing calligraphic inscriptions embedded within the walls relieving the continuous monotony, corbelled doorways crafted out of red sandstone lintels artistically carved to generate the appearance of arches, small chattris surrounding the colossal dominant dome, the use of detailed stone latticework to close off two of the entrances and most interestingly, ornamental semi-octagonal pillars ("pilasters") built within the walls along the corners – a feature that is unique to this particular tomb amongst all medieval structures in Delhi. The shallow dome rises from a sixteen-sided drum (base) whose each corner is marked by a slender tapering turret. The grand interiors are relatively better preserved and the plasterwork medallions, cobblestone floor, red sandstone mihrab, star pattern adorning the roof and the five large sarcophagi are all intact. The incised plaster medallion inside the star pattern, displaying collinear bands of inscriptions and floral and geometric motifs, is amazingly well preserved and fascinatingly intricate.

Notice the unique corner towers! - Bade Khan ka Gumbad

Darya Khan Lohani's Tomb –

Coordinates: 28°34'20.1"N 77°13'00.3"E
The contrast between the tombs of Mubarak Khan and Darya Khan couldn't have been more glaring. Constructed in a three-tiered setting, one of the most unusual, although grievously neglected, tombs in the city belongs to Darya Khan Lohani, the "Mir Adil" (Chief Justice) during the reigns of Sultan Bahlol Lodi (ruled AD 1451-89) and Sikandar Nizam Khan Lodi (ruled AD 1489-1517). It today functions as a forgotten and ignored traffic roundabout in Kidwai Nagar where it delineates the urban village setting of Kotla Mubarakpur from the exceedingly posh South Extension I. What can be said to constitute the tomb proper is raised from the surroundings by an immensely high square platform which possesses remains of circular bastions along the corners – rubble slopes continue to hinge the platform to the ground around on all sides, however it is deduced that along one of the sides originally existed a regal gateway which has since been reduced to rubble by nature's fury. One wonders how much of the irrevocable damage was heaved to the fragile monument by the enormous heat, noise and material pressure exerted by the annual Dussehra festivities that saw effigies of the demon lord Ravana being burnt in its immediate vicinity till a few years back!

Unusual and beckoning - Darya Khan Lohani's tomb

Upon this pedestal and exactly symmetrical with it is another comparatively smaller pedestal accessible via staircases on three sides and crowned on each corner by a domed twelve-pillared stone pavilion (chattri/barakhamba). In the center of this second pedestal lies a moderately high circular edifice (which presently acts as a site for the locals to sprinkle grain and sweets for the birds and insects which flock to it in hundreds every day) on which in an excessively simplistic grave enclosed in white marble sleeps Darya Khan in eternal slumber. Only one of the four square chattris survives in its entirety while the rest exist miserably in different stages of ruin – the interior surfaces of the domes were inscribed with floral medallions and handsome bands of calligraphy, possibly Quranic, but that couldn't save them from destruction, the pillars are thick, perfectly carved and thoroughly unblemished, the use of squinches to successively convert the square configuration to circular is immediately notable, kanguras (battlement-like ornamentation) decorate the proportionately high octagonal bases of the domes.

Amongst ruins, here lies Darya Khan, a powerful Afghan noble

Pigeons find resting space upon the large domes and underneath meet doting couples looking for a quiet cozy corner, laymen coveting some space to doze around or play cards and locals congregating to gossip. There have been attempts to landscape the upper platform with rows of palm trees extending alongside the sides and shrouds of grass carpeting the entire area. Ashoka trees reach out from the lowermost surface and, much to the pleasure of squirrels who like nothing more than hopping around, spread their wide, crinkled branches over the domed pavilions.

In view of full disclosure, I find these ruins more fascinating than the splendid whole.

It would be fitting to end this article with words drawn from R.V. Smith, my favorite chronicler of Delhi's history and monuments, reflecting upon the neglect and ignorance faced by these tombs in particular and almost all monuments in the country in general in terms of restoration-conservation and historic appreciation –

"The gumbads (domes) of Delhi are also repositories of history which, however, are not given the attention they deserve. Domes came into prominence during the Muslim period, though there certainly were domed buildings before that time, but Hindu temples and other edifices, by and large, lacked the finesse and excellence of the domes that came up later."

Symmetry, stars and medallions - Inside Chote Khan's mausoleum

Nearest Bus stop: South Ex. I
Nearest Metro station: AIIMS
How to reach: From the Ring Road, take the street beginning immediately besides Nalli Sarees or the Louis Philippe store and you will come across Kale Khan ka Gumbad after walking less than half a kilometer. Afterwards walk straight with your back to Ring Road and ask directions for Bade/Chote Khan ka Gumbad and the locals will direct you. Darya Khan Lohani's tomb is located in the middle of a roundabout known as Dr. Shyama Prasad Mukherjee Chowk near Kidwai Nagar market/post office.
Entrance fees: Nil
Photography/Video charges: Nil
Time required for sightseeing: 20-25 minutes per monument
Other trails in the city - 

1. Pixelated Memories - Lodi Road - Jawahar Lal Nehru Stadium Trail 
2. Pixelated Memories - R.K. Puram Trail 

Suggested reading -

1. Timesofindia.indiatimes.com - Article "Heritage bylaw delay hits locals" (dated Mar 9, 2014) by Richi Verma
2. Timesofindia.indiatimes.com - Article "Lodi Tombs in South Extension stand divided" (dated June 29, 2012) by Richi Verma

Deer Park, Delhi

Teeming with a much admired variety of flora and fauna , one of Delhi’s largest green lungs and a delight for nature enthusiasts and joggers alike, the aptly named Deer Park in Hauz Khas has endeared itself amongst heritage lovers for another reason – the thickly forested, almost pristine grounds present to visitors a feast of monuments that remains hidden behind multiple layers of foliage and is reached by following a labyrinthine trail convoluting and turning over itself throughout the massive park – in fact, it is the sheer frustration at being repeatedly brought back to the same point by the slithering, sneaking maze-like pathway and the mind-boggling confusion about finding the correct way in the vast, unmanageable park that might prove a hindrance (if you do consider these one) to locating all three medieval tombs within the complex – but then it is the thrill of discovering these forgotten beautiful structures through veils of vegetation and a complexity of trails that drives the enthusiasts and the curious to explore this hidden magical nook in the heart of the city. The park promises to present to visitors the momentary surreal feeling of awestruck surprise at the sight of a marvelous centuries-old structure that just might peep out all of a sudden through thick layers of vegetation and a tangle of branches and vines or behind vibrantly colorful swings or even amidst unbelievably large mounds of dead and dry gnarled wood! For couples, the park is a heaven, one of the last remaining bastions where young lovers can meet without being judged, disturbed or subjected to moral policing by the older generations and right-wing brigades, though of course, there might be a few lonely, frustrated guys lurking behind a tomb or a tree and sneaking up on couples and clicking them while they get physical.

At Deer Park

It was a particularly sunny summer afternoon when I visited the park and the adjacent Hauz Khas complex (check Pixelated Memories - Hauz Khas Complex) – the trees seemed parched, the concrete felt as if it would melt under the fiery onslaught and the air itself struggled to escape the scorching clutch of the sun – the park’s huge trees, with their wide spread of branches and dense foliage, conspired to keep the sun from showing its dreaded face to those who were seeking asylum under their wild expanse, thereby providing much appreciated relief to humanity and wildlife. But as evidenced by the presence of scores of couples who throng to the park at all times of the day irrespective of blistering sun or drenching rain, love knows no bounds! It has been often observed that all medieval structures – be they tombs, mosques, pavilions or palaces – tend to be considerably cooler than the surrounding environments as a result of location-specific architectural practices, honed over centuries of construction, employed in their building – it is therefore no surprise that the tombs within the park become a refuge during the daytime for dreary visitors, tired couples, heat-struck rodents and hassled birds. Though at all times the park remains threatened by vandals and deranged lovers who take to monuments to vent their emotions, be it love or anger or frustration, and often leave behind irritatingly disgusting love letters or abuses, such elements are more active during the day when the crowd is relatively less and thoroughly dispersed and there is little suspicion that anyone can go about such anti-social, anti-heritage activities diurnally – the few guards on duty have it real rough, having to patrol such vast space and managing undisciplined, and in all probability uneducated, louts and vandals who are adept at badmouthing and harassing at the slightest pretext – despite my rants against the poor state that the government has subjected the monuments to, I do feel bad for the guards. 

Nothing stimulates an adrenaline rush like a friendly fight!

True to its name, the park has enclosures that house rabbits and deer and there are ponds where duck and geese waddle about in enjoyment. The deer are a real delight (probably apparent from the large number of photos I clicked), there are so many of them, and a few look suberbly majestic with their striking horns and chiseled bodies. Incidentally, it was much later that I found out about the monuments in the park, it was the deer I first read about it in a newspaper article, that’s what piqued my interest – who would have thought there are deer roaming about in a public park in Delhi! One can also spot rare avian visitors if one is observant enough – there are lapwings, peacocks, parrots, pigeons, mynas and occasional terns.

Of the three tombs within the park premises, the largest is Bagh-i-Alam ka Gumbad (“Tomb within the garden of the world”), a beautifully adorned, medium-sized tomb that seems to be a favorite with visitors, enchanting them with its modest blue tile work and exquisite multicolored medallion art on the interiors, and also attracting couples to its deep recessed alcoves where one can hope to shut out the world while embracing one’s beloved. Along the tomb is a beautiful rubble masonry wall mosque with thick turrets and a leaf-covered and bird dropping-drenched cemetery – look out for more couples in the hollow turrets, I found it amazing how people can clamber into such narrow spaces! Nearby stand the Tohfewala Gumbad (“Gifted tomb”), an unidentified tomb whose interiors are exceptionally well maintained even though the exteriors appear all run-down and crumbling, and Kali Gumti (“Little black domed structure”), another unidentified structure whose purpose for construction is unclear but whose nomenclature is arrived at after considering the organic mortar finish applied to its round dome that has taken a blackish hue over time. You can look up these structures here – Pixelated Memories - Bagh-i-Alam ka Gumbad, Pixelated Memories - Kali Gumti and Pixelated Memories - Tohfewala Gumbad.

Majestic - Bagh-i-Alam ka Gumbad

The park has been modeled by the Delhi Development Authority (DDA) into creating a space to keep the local residents physically fit through the utilization of several simple exercise regimes along a fitness trail and the employment of info boards to guide and explain exercises to the visitors – the exercises are numerous and jocularly interesting, thanks in part to their naming and also to the strange set of accompanying instructions, take for instance “Jumping Jack”, “Balancing Beam”, “Straddle Walk”, “Spinal Exercise”, “Knee Bend” – it is another matter that rarely do people follow these instructions, nor are there many visitors, except couples, to the park except during early morning and evening.

Over the past few years, the park has been in the news for all the wrong reasons – official apathy, poor conservation-restoration of monuments, poor horticultural maintenance, lack of control over vandals and unruly elements, unclean animal enclosures straddled with garbage and polybags, maintenance-related issues and garbage dumping – at least the park was actually clean the day I was there – there weren’t any heaps of garbage, nor any disturbing elements, though yes, the issue of defacement and spoiling of public property, monuments especially, is glaringly rampant in the park premises; the park trails were being relaid with brick red soil and the guards were actually going about and looking after the property. Public facilities are another issue – though there are water coolers near the entrance gate, they seemed to be in a disgusting state of maintenance (the basin hasn’t been cleaned in ages, the taps do not close properly and are forever dripping thereby leading to moss deposits along the basin walls and overspill along the tiled walkways, the perennially filled basins have been taken over by hornets and one has to hope for their mercy while edging closer for a sip). It would take some time for Delhi to get its act together, the city is after all aiming for a UNESCO World Heritage City status, but at least it’s a start – in a city where parks, wetlands and forest covers are rapidly diminishing and children have to come out to play on streets for lack of proper parks and sporting facilities, such a vast green space is truly an unexpected delight! 

Look at those horns!

Location: Hauz Khas
Nearest Metro station: Green Park

How to reach: Walk/take an auto from the metro station to the park.

Entrance fees: Nil

Photography/Video charges: Nil

Time required for sightseeing: 45 min

Relevant Links - 

1. Pixelated Memories - Bagh-i-Alam ka Gumbad
2. Pixelated Memories - Hauz Khas Complex
3. Pixelated Memories - Kali Gumti
4. Pixelated Memories - Tohfewala Gumbad

Suggested Reading - 

1. Deccanherald.com - Article "City-bred make a plea for their deer" (dated July 25, 2012) by Baishali Adak
2. Hindustantimes.com - Article "Garbage and apathy choke Hauz Khas deer park" (dated July 07, 2014) by Ritam Halder
3. Livemint.com - Article "Delhi’s Belly | Gangnam, DDA style" (dated Jan 11, 2013) by Mayank Austen Soofi
4. Thehindu.com - Article "Deer Park to get another chance" (dated Dec 26, 2008) by Bindu Shajan Perappadan

Tohfewala Gumbad, Deer Park, New Delhi

Veiled by an envelope of thick vegetation and hidden from onlookers by a curtain of trees that conspire to deepen its charm by adding layers of canopy around it, the Tohfewala Gumbad in Delhi’s verdant Deer Park is on a deeper level also obfuscated by a veil of mysteries and comes as a surprise even to the hardiest of Delhi’s architecture enthusiasts, even the ones on a lookout for it. It is not uncommon to come across tombs and heritage buildings in the most unlikeliest of places in Delhi – cramped between high rises, semi absorbed into buildings and urban centers, seated amidst landfills or simply overtaken by foliage – but Tohfewala Gumbad, deep red in color with a dripping of black along its top as a result of withstanding season after season of rainfall, dew and harsh summer, peeping from behind the greenery with its simple, stark walls and an architectural design giving proof to its strength and endurance brings a smile on the face of every heritage lover who chances upon it. It isn’t that the tomb is very well maintained, on the contrary it has been allowed to waste as a result of official negligence and obduracy with its walls displaying signs of decay and the platform on which it and several other graves rest crumbling slowly. Nor is the tomb an artistic delight, again on the contrary, the walls are simple, plain with not an iota of ornamentation within or without the tomb. The feeling is simply indescribable – after traversing the thickly vegetated park and moving to-and-fro along the curving and looping pathways looking for these medieval structures, coming across this simplistic tomb in the midst of all the trees and shrubbery is like meeting an old friend unexpectedly! 

Hide-&-seek

Dating back to Tughlaq era (AD 1320-98), the modest tomb reflects all the features that the Tughlaq structures displayed – lack of ornamentation, walls sloping slightly to the outside, use of trabeated entranceways (stone beams of gradually increasing size kept on top of each other to fill space and form a rudimentary arch) despite there being available the architectural skills to build proper arches, kanguras (adornment resembling militaristic battlements) on the roof as well as the octagonal base of dome and an exterior appearance meant to convey massive strength. It is no wonder that the tomb survived eons even though many others that came later disappeared in the face of natural and elemental fury. Apart from the high plinth on which the entire structure and the auxiliary graves rest, the tomb proper also sits on a low plinth of its own. 

Historians point out that Tughlaqs (Qaraunah Turks born of Turkish fathers and Hindu mothers) possessed Turkish strength and Hindu modesty. So do their buildings apparently.

Like the exteriors, the interiors too are exceedingly simple – there is no ornamentation and the walls were once only covered with a layer of plaster which has mostly peeled off since; the monotony is broken by the thick arches that exist above each of the four entrances and the squinches along the corners that help support the load of the heavy dome. Four small square holes are set like a plus sign above each entrance, more for the sake of adding character than for providing ventilation. Interestingly, the tomb is pierced by an entrance along each of its face and the western wall isn’t filled up like in most contemporary structures to act as mihrab (wall indicating direction of Mecca that is faced by Muslims while offering prayers). The four graves within are surprisingly well preserved, each in perfect health and retaining the original designs and features – each of the occupant is male, as identified by the wedge-shaped protrusion atop each grave, however the identity of those buried here is unknown. An argument about the state of the graves that are crumbling outside the tomb can be made, but then the authorities already have their hands full and cannot perhaps make efforts for another structure (a theme recurrent in the past few posts too!) that is otherwise too at the mercy of vandals as so glaringly noticed by the messages left by them in paint on the interior walls of the tomb. Welcome to Delhi, a city so full of culture and heritage that it decided to forget and ignore parts of the same when it couldn’t cope up. Sadly though, there aren’t many who will cry at the loss of these unknown, unsung structures.

Safeguarded by a shy protector

Another structure, known as Thanewala Gumbad, in Shahpur Jat locality nearby is often confused to be Tohfewala Gumbad as a result of a mistake o the part of archaeological authorities. For details of the same, refer Pixelated Memories - Thanewala Gumbad.

Location: Deer Park
Nearest Metro Station: Hauz Khas
How to reach: One can walk from the metro station; availing a autorickshaw is advisable since the distance between the two is roughly 2 kilometers.
Entrance fees: Nil
Photography/Video charges: Nil
Time required for sightseeing: 20 min
Relevant Links -

1. Pixelated Memories - Bagh-i-Alam ka Gumbad, Deer Park
2. Pixelated Memories - Kali Gumti, Deer Park
3. Pixelated Memories - Thanewala Gumbad

Bagh-i-Alam ka Gumbad, Deer Park, New Delhi

Though Bagh-i-Alam ka Gumbad literally translates to “the tomb within the garden of the world”, there is nothing grand or striking about Deer Park in which this imposing tomb stands to consider it a garden of worldly beauty – in fact, it isn’t even a garden, the unruly tracts of vegetation, the massive trees with their twisted branches and gnarled trunks, the all-invading thorny shrubbery and the dense foliage give it the appearance of a forest. The only exception to this pervading sense of being in a small forest is brought about by the presence of jogging tracks and physical training equipments thrown in at intervals with boards and signages explaining to the visitors the purpose and guide to the equipment – in that sense, it is indeed the garden of the world, striving to keep people healthy so they remain in this mortal world a bit longer!

Masculine and towering

The number of visitors that this magnificent tomb attracts would put many of the more famous monuments in the city to shame, but the latter can keep heart as most of these visitors are either couples who are looking for a quiet spot for a quick make out or vandals on a lookout for space where they can carve their names and love letters – the massive entrances set within three of the four walls of the tomb (the fourth acts as mihrab – the wall that indicates the direction of Mecca and is faced by Muslims while offering prayers) are barred with grilles to keep both categories of people out. Of course it escapes the attention of civic authorities that the grilles would also prohibit the entry of monument lovers and heritage enthusiasts.

The largest of the three tombs in Deer Park (the other two are Tohfewala Gumbad and Kali Gumti), the structure is built with locally quarried stone – the red and grey stone blocks are fitted together to create a striking patchwork that further plays with sunlight to present a picture filled with brilliance and glimmer bouncing off each of the fragments. Externally, the single chamber gives a semblance of being divided into floors through the use of arched niches set on three levels – only the niches on the ground level and adjacent to the entrance act as windows, the rest are filled in with the same dressed stone that faces the rest of the structure – the niches are deep-set and couples were engaged in various physical activities in many of them (of course I do not mind, nor should you, reader!).

A beauty, overshadowed

The entrances are trabeated (stone blocks of gradually increasing sizes kept on top of smaller blocks so as to span a distance and give the appearance of a rudimentary arch). Arched windows exist above the entrances and these display remnants of vivid blue tiles which were used to break the monotony of the grey and red stonework but in my opinion fail to do the job, especially on a scorching summer afternoon. Both the entrance and the window are set within a larger arched niche which is further housed in a rectangular frame projecting outwards through the wall face. The roof and the drum (base) of the hemispherical dome are decorated with a line of kanguras (battlement-like ornamentation).

I had the pleasure of encountering two guys sitting on the staircase leading to one of the entrances and trying to light up a marijuana joint but failing repeatedly – they definitely were not engineers; engineers know how to light joints (as I demonstrated to them a few minutes later). The reason for recounting this is to point out that engineers don’t frequent the park (owing, perhaps, to the lack of girl friends that most of them face!?) but the park has become the haunt of marijuana/alcohol consumers. Peering in through the grilles, one can make out the design of the simplistic mihrab within as well as the intricate patterns in blue, red and white incised plasterwork that adorn the dome interiors – a huge central medallion depicts beautifully-executed floral patterns set within concentric circles of calligraphy and geometrical motifs. The medallion is further enclosed within two concentric stars done with bands of red paint – each vertex of the star is bound on both sides by vertices of the other star and a small teardrop shape medallion graces each of the vertices.

Dome interiors: Plasterwork details

The teardrop medallions also follow the scheme of the larger medallion – floral designs set within a band of calligraphy and geometrical motifs. The designs invoke a sense of awe at the brilliance of the artists who worked on these patterns and crafted them with unmatched grace and precision. The mihrab bears an inscription referring to the construction of the tomb – it was commissioned by one Abu Saiyyid in AD 1501 to house the mortal remains of a mendicant Sheikh Shihab-ud-din Taj Khan. Sultan Sikandar Lodi reigned over Delhi at that time and his rule saw many mendicants and saints arriving from Afghanistan, Persia and beyond settling in Delhi. Imam Zamin, who is buried in the World Heritage Site of Qutb Complex, also arrived in Sikandar Lodi’s reign (refer Pixelated Memories - Imam Zamin's Tomb).

A colorful teardrop

Adjacent to the tomb is an exquisite Qibla (wall mosque) with a large courtyard meant to seat the devotees bound to it. The Qibla has five arched niches set within larger rectangular indentations – the central of these niches is the largest both in terms of height and width. The wall extends and folds along the edges so that an additional niche also flanks the two sides of the courtyard adjacent to the Qibla. The entire length of the wall is topped by pretty neat leaf-motifs; smaller niches line the wall and would have perhaps once also provided holds for keeping small lamps; two neat rows of graves line the prayer space; light and shadows playfully create patterns along the courtyard. The wall shows signs of cracks and in many places the plaster has flake off to reveal the underlying layers of rubble – still it’s in pretty good condition if compared to the other two tombs in the park.

Prayers, graves and desolation

The central niche is flanked towards its back by turrets that convey masculinity despite their slenderness; towers exist at both ends of the Qibla wall. The towers are octagonal and thick but not solid – there are arched entrances built right through them. It is from behind the wall that one notices that these structures have largely been consigned to vegetation – foliage reaches right upto the Qibla, trees overshadow the tombs and in many instances the branches simply droop over the structures.

It is actually a pity that such splendid structures are hidden from general public and allowed to become the haunts of vandals and anti-social elements; had these been located elsewhere in the kind of garden settings that these were envisaged with, they would have been the treat of the place and a joy to behold.

Tower view

Even today the structures would prove to be magnetic towards visitors, but if only the park is well maintained and the portions of it that have become overly vegetated cropped and landscaped along with the provision of visitor facilities like clean drinking water and toilets – though there are water taps located right next to the park entrance, either they weren’t working or looking at their condition one began to suspect if they are hygienic and the water served clean. There are no toilets even in the famous Hauz Khas complex adjacent to the park, so fat chance of the introduction of such facilities here. As I said, it’s a pity, except that the pity doesn’t come from the authorities who have convinced themselves that only a handful of monuments in the city deserve their attention and conservation efforts and have turned a blind eye to the rest. Makes you think that the Ministry of Culture and Tourism is actually a farce – all they are concerned with is the tourist flow and would actually restore only those monuments, organize such concerts and events where tourist footfall is expected and conveniently forget the rest.

Forgotten - Mihrab within the tomb

Location: Deer Park
Nearest Metro Station: Hauz Khas
How to reach: One can walk from the metro station; availing a autorickshaw is advisable since the distance between the two is roughly 2 kilometers.
Entrance fees: Nil
Photography/Video charges: Nil
Time required for sightseeing: 20 min
Relevant Links -

1. Pixelated Memories - Imam Zamin's Tomb
2. Pixelated Memories - Kali Gumti, Deer Park

Thanewala Gumbad, New Delhi

While reading about Delhi’s monuments & heritage structures, I often come across details about structures taken over by the city’s population, often demolished, at times occupied in its original state & at times renovated & turned into living quarters/shops/hospitals by changing the way the structure looked. The Red Fort was occupied by the British Army after the 1857 Sepoy Mutiny/War of Independence & several structures within the complex were razed to ground to make way for their barracks. But that was in 1857, & except for the Red Fort (refer Pixelated Memories - Red Fort), I myself never saw any structure razed/renovated. Until a few days ago that is. Some days ago, I visited the Thanewala Gumbad in South Delhi. The condition of the structure made me realize that this is what happens when the ever progressive tide of urbanization comes face to face with a structure struck somewhere in the medieval ages.

Thanewala Gumbad - First impressions

Taken over on all sides by residential areas & shops, the structure lies surrounded by the spirit of commercialization in the middle of Shahpur Jat. A suburban village, Shahpur Jat, has suddenly found its way into the books of city’s nouveau rich – once a village home to Jats (an ethnic group more common to nearby Haryana), today the new lifestyle hub boasts of designer boutiques & shops selling everything from expensive collectibles, clothes, & furniture. & of course, there was also a Bikanerwala close to the gumbad (I have observed that you can find a Bikanerwala in almost every neighborhood in Delhi. They specialize mostly in sweets, but you can gobble up their pakoras (deep-fried bread filled with potatoes & cottage cheese, coated in a layer of corn flour & again deep fried) with a bottle of coke if you feel hungry after running around the numerous heritage structures that Delhi boasts of. The food is hygienic too!!). The Thanewala Gumbad today survives in the form of a large, domed chamber with its back against the shorter side of the large rectangular courtyard that encloses it.

"Aerial View"

The walls of the gumbad slightly slope towards the outside & are exceedingly unadorned. Nobody knows who built the structure, though it is accepted that the architecture is reminiscent of construction undertaken during the reign of the Khilji Dynasty (ruled 1290-1320 AD). The gumbad lacks ornamentation of any sort, a characteristic of Khilji & later Tughlaq-era buildings – both its interiors & exteriors are thread bare & the only concession to its simplicity are niches that line the bottom of the dome on the inside & the recessed, arched corners. Outside, the dome rests on an octagonal base (drum) decorated with a line of kanguras (battlement-like ornamentation work). The mihrab (the wall inside a mosque indicating the direction of Mecca, faced by Muslims while praying) is very simple, consisting of three arched recesses, the central one slightly larger than the ones flanking it.

Too simple!!

The side opposite the mihrab has three arched entrances, while the other two sides have two small arched entrances each & a blocked arched recess in the place of the central entrance. A small arched window is provided high in the centre of each side to let in sunlight. The courtyard also bears indications that there were several other structures within the complex. Only the foundations remain of what must once have been pillars on either side of the existing domed chamber, indicating the presence of cloisters. It is now accepted that the gumbad was once a mosque. A gumbad is basically a tall, domed chamber with solid walls. Cloistered chambers on either side of the said “gumbad” would fit very well with the mosque theory. Also there is no grave inside the chamber which is further proof that this is not a tomb (as most gumbads are). I don’t understand why isn’t it referred to as a mosque instead of a gumbad if that might be the case. Perhaps some later historian bungled up when compiling a list of structures in Delhi.

Cloister remains to the left of the central chamber

The courtyard also shows signs of arched recesses along one of the longer sides. Perhaps these alcoves were used for lightning earthen lamps, though these appear pretty large. I am tempted to believe that these were part of rooms for the priests of the mosque, or perhaps there once existed a small Islamic seminary. If that would have been the case, the mosque might have been very similar to the Khair-ul-Manazil Mosque in another part of Delhi, but in a similar run-down condition (refer Pixelated Memories - Khair-ul-Manazil Mosque). The courtyard itself was filled with all sorts of rubbish & even construction material the day I visited the gumbad/mosque. A large family picnicked in the courtyard, complete with food & even a hookah!! A washer man dried clothes nearby. Thorny bushes grew around garbage heaps. More than the interior, it is the exterior of the enclosing walls that is in dire need of protection. Along the shorter sides of the courtyard ran parallel streets. A small slum house made with bricks & corrugated iron sheets (next to the main road flanking the gumbad towards its back) used the wall as one of its sides. Towards one of the larger sides, an alley lead to a cluster of houses & showrooms. It was one of these houses that I climbed on to get an “aerial” view of the gumbad/mosque & its surroundings. The walls of these houses maintained their distance from the gumbad’s enclosure, though it seemed almost hopeless, given that Shahpur Jat is a hotchpotch of buildings jutting out of nowhere & giving way only to narrow streets & almost none vegetation. Not wishing to spare any space available in this urban jungle, a buzzing generator set sat next to the courtyard wall in this alley.

Eating into the structure - A shanty & a row of houses alongside the boundary wall

Buildings on the other side were even worse, literally fusing together with the enclosure walls. One had to walk past those buildings into a side street (this one has the Bikanerwala!!) & then make a detour to reach the entrance of the gumbad/mosque. It is a pretty precarious situation that the gumbad/mosque finds itself in, surrounded by all these houses & shops, whatever happened to the Monument Notification Act (1958) that bans construction within 100 metres of a protected monument?? Perhaps the gumbad/mosque isn’t a protected monument, I did not see the characteristic blue board that Archaeological Survey of India (A.S.I.) places near protected monuments. The only worthwhile thing here was that more than encroachments, the place was taken over by kids running around, playing tag here. Many of them clambered around me in a bid to get photographed along with the ruins. They jumped within the gumbad & around it too, unmindful of the pillar stubs sticking out in an ordered progression. The huge chamber boomed with their laughter & echoed back their shouts.

These cloisters exist on the right side of the structure. Visible in the background are the remains of Siri Fort wall

I would rather suggest that this surrounding courtyard be converted to a small park, similar to the park across the parking lot across the road that boasts of bastions & walls of the Siri Fort (another fortress city within Delhi, subject of another post). A gardener could be assigned here, at least this way the place would not give way to encroachments & hawkers, & even the kids would find a new spot within the congested city to run around. But then, is anyone listening??

Location: Shahpur Jat village
Open: All days, Sunrise to Sunset
Nearest Metro Station: Green Park Station
How to Reach: From Green Park Metro Station, take a bus for Shahpur Jat village. Opposite the bus stop is a large park, beyond which lies a parking lot. Walk through the park & the parking lot & you will spot the dome of Thanewala Gumbad rising in the midst of shops. Navigate to find the entrance.
Entrance Fee: Nil
Photography/Video charges: Nil
Time required for sightseeing: About 30 min
Relevant Links -

1. Pixelated Memories - Khair-ul-Manazil Mosque
2. Pixelated Memories - Red Fort