Showing posts with label Azim Khan's Tomb. Show all posts
Showing posts with label Azim Khan's Tomb. Show all posts

January 17, 2013

Unmarked Ruins, Mehrauli, New Delhi


In a city as old as time itself, it isn’t very difficult to come across remains of a world struck in a different time frame, one that is several centuries, if not millennia, behind. Delhi – “a city of cities” – was destroyed 7 times in the near medieval history & each time it was rebuilt, rising up like a phoenix from its own ashes. It has been claimed that Delhi is the city of djinns – the djinns do not like to see their city destroyed & therefore ensure that the city is revitalized after each bout of destruction. Yet unlike other places across the globe, Delhi never totally evolved into a modern mega-habitat, instead it lives on with its past – at times nurturing it to claim large swathes of land as well as popular perception. In almost every corner of the city one notices relics of the past – cultures practised as they were in the ancient past, trade taking place as it would have occurred in the court of some maharaja or sultan, & most importantly the ruins that seem to grow out of anywhere & everywhere in the city. While some parts of the city mutate into glass & cement megaliths, several still retain their medieval look & character.


This is what I spotted..


However the concept of a “City of cities” needs a bit of explanation here – as a new fortress was built by a new dynasty/ruler, the older fortress was abandoned but the city around it continued to live on. The court & the whos-who shifted with the ruler to his new abode, but the traders, merchants, artisans & craftsmen, peasants etc stayed back. The new city was referred to as “Delhi”, while the older ones came to be known as “Old Delhi” (till the British formalized this system to name their Indian capital “New Delhi”). This way several separate fortress-citadel complexes continued to mushroom side by side, & today we have seven major citadels (Lal Kot, Siri, Tughlaqabad-Adilabad, Kotla Feroz Shah, Dinpanah, Shahjanabad, New Delhi) & a small capital (Kilokheri) still in existence. These constitute Delhi’s history starting from somewhere even before 1000 BC when it was still ruled by Rajput Hindus, & the last is still the seat of power of Indian democracy.

Told ya, these ruins come out of nowhere!!


The oldest of these settlements – the Lal Kot in modern-day Mehrauli – was the bastion of Tomar Rajputs who ruled from the fertile plains of Punjab to the arid regions of Rajasthan & Central India. Prithviraj Chauhan aka Rai Pithor, the hero celebrated in bard songs & popular lore, expanded Lal Kot to a mega-citadel & renamed it as Qila Rai Pithor (“Rai Pithor’s Fortress”). Soon afterwards, in AD 1192 India was invaded by the Islamic armies of Muizuddin Muhammad bin Sam aka Muhammad Ghuri. Several generations down the line, Mehrauli was abandoned & Siri became the capital of “New” Delhi. Mehrauli was relegated to the status of “Old” Delhi, even though the city was abandoned, people from all streams of life kept settling in Mehrauli. Its abandonment did not stamp out its existence, it only lost its status of being the royal fortress. Till as late as late 19th century, Mehrauli buzzed with life – its inhabitants included not only peasants & merchants, but also courtiers, princes & army generals. The later Mughal rulers established their palaces & pleasure gardens & built their tombs in Mehrauli.

Blossoming amidst ignorance 


It was the war of 1857 that changed it all – the Indian sepoys in service of the British East India Company clashed with their superiors, great bloodshed accompanied by loss of life & livelihood on both sides followed. The British ran down the country, Delhi was laid to waste – after about a thousand years of its existence, Mehrauli was finally abandoned!! The palaces were ruined, the gardens destroyed, tombs & mosques were brought down &/or taken over. People stopped settling in Mehrauli, residents left out in droves – the first city of Delhi soon turned into a graveyard of ruins, a mish-mash of temples, tombs & step-wells.

The Qibla Wall


It is no wonder that even though Mehrauli was abandoned 150 years back, it soon started repopulating after the British departed from the country & the heart-curdling partition of India to carve out Pakistan & Bangladesh brought in a new wave of refugees from the other side of the border. As Mehrauli grew again with the rest of Delhi, it still retained its ruins in its bosom, often hiding them behind thick vegetation, at times covering them over & over with a blanket of earth. Across the service lane that connects the precariously constructed tomb of Azim Khan (Refer Pixelated Memories - Azim Khan's Tomb) to the Gurgaon-Badarpur highway, exist several ruins that are yet to be excavated. There is perhaps no record of these ruins in Government documents, they are exposed eternally to the wrath of nature & the (at times greedy, at times needy) encroachment of man. The ruins make their presence known by appearing before seekers just like Delhi’s resident djinns – I noticed them as I departed from Azim Khan’s Tomb. Across a wire fence that itself was torn & discontinuous, rose a pillar that resembled a Kos Minar to some extent. The Kos Minar were milestones – tall conical structures topped by a roundish knob, some even 30 metres high – placed by the emperor Sher Shah Suri across the Grand Trunk Road that he built to connect Bengal to Peshawar (Pakistan). Around the pillar existed wall portions & chambers – broken, run-down & desolate.

What fruit is this??


As I wandered into what looked like a dense forest in the middle of Delhi, I could clearly make out a Qibla wall that stretched from this pillar. A Qibla wall is an open structure, sort of like a wall existing independently, that indicates the direction of Mecca (West for Indians). The Muslims face the Qibla wall while offering their prayers. Thick trees rose like giants around the short wall & spread their arms to block out the sky, creepers hung down the branches to curtain the ruins, thorny bushes jutted out of the ground making passage extremely difficult. With birds, butterflies & huge mosquitoes for company I progressed to take in the entire scene – the Qibla wall & the said pillar, a few graves resting on the ground & a whole lot of vegetation hiding the rest of the view. Despite having stood ignored for centuries, the Qibla wall looked beautiful – its decorative indentations & alcoves preserved unnaturally. It must be centuries old, its architecture & ornamentation was simplistic (reminiscent of late-Tughlaq - early-Mughal architecture, but I am not qualified to date it) – a huge tree almost a 100 year old rose near its centre. The graves however were in a bad condition – their history forgotten, portions crumbling & tall grass growing out of them – they presented a sorry state of affairs.

In a "grave" situation


A strange, in fact dreadful, howling woke me out of my photography bout. The source of the sound seemed so near, yet it was not visible. Was it a djinn warning me to return to the modern world?? Awake from my revelry, I decided to at least inquire about the source of the sound. Across swathes of thickly vegetated land & over a thin track that meandered deeper into the forest still, I came across a row of chambers, almost in their original condition, except of course for their blackened walls & spider silk-filled alcoves. Further still was a deep gorge – a dog reared to its puppies in a corner of the chasm. It was the dog growling, its barks muffled by the long distance & echoed by its underground residence. It ran away on noticing me – further inspection revealed that it was rearing its offspring in a chamber that had caved in & turned into a pit. The surroundings of the pit were high mounds of soil & I assume that there existed adjoining chambers too but they got buried over time. More such chambers were visible around, a few could be distinguished because the soil around them had eroded to reveal buried arches that formed part of the chamber’s entrance. A few chambers could only be distinguished because parts of them had collapsed along with the debris & vegetation that covered them & the holes thus formed revealed their interiors.

One of the chambers, now buried under earth & vegetation


All of a sudden I felt I had been transported to a different era altogether – this was my discovery, my Harappa. & then it was time to leave behind my Harappa – it was uncharted territory & I was afraid to go further deep into the vegetation for fear that I might lose my way. Of course now I realize I was being stupid, I just had to trace the track & follow it to the end, but since I diverted away from the track so many times in order to photograph the structures & the vegetation, I felt I won't find it again. As I returned, I noticed the spider silk & the creepers that enveloped the trees & the surrounding chambers, & they assured me that they will hide my treasure from man’s greed till the next time I could return to take full stock of their existence. I now wait for the next time..

Hiding a treasure


Location: Mehrauli
Open: All days, Sunrise to Sunset
Nearest Metro Station: Saket
How to Reach: After getting down at Saket Station, one can walk to Lado Serai Bus Stop. Buses are available from different parts of the city for Mehrauli & one can alight from the bus at Lado Serai stop itself. The Lado Serai stop is situated at a crossroad & Azim Khan’s Tomb is visible behind the trees & the traffic.Enter the service lane leading to Azim Khan's Tomb, the ruins are situated just a few metres before the tomb on the other side of the road.
Entrance Fee: Nil
Photography/Video charges: Nil
Time required for sightseeing: About 30 min
Relevant Links -

January 02, 2013

Azim Khan's Tomb, New Delhi


Though no one is exactly sure who Azim Khan was, most historians conjecture that he was a general in the army of Mughal emperor Akbar (ruled AD 1556-1605). Historical accounts state that when Akbar’s valiant generals were leading his mighty armies to annex small kingdoms along the fringes of the great Mughal empire in order to further his expansionist policies, his foster brother & powerful general Adham Khan was busy satiating his own blood lust & carnal desires - he would enslave the women in the lands he captured for the Emperor & add them to his harem. His terrifying reputation preceded him - women in the conquered kingdoms preferred to commit suicide rather than face him. The kingdom of Malwa (Central India) had gained independence during the reign of Akbar's father, Emperor Humayun (ruled AD 1530-40 & 55-56). In 1561 AD, Akbar decided Malwa had enjoyed sovereignty for too long & decided to subdue it. He sent a large army led jointly by Adham Khan & General Pir Muhammad - Adham Khan invaded the kingdom under Akbar's banner but sullied the victory by refusing to send the spoils of the war to the emperor. He fell in love with Queen Roopmati, the wife of Baz Bahadur (literally “Brave Hawk”), the defeated king of Malwa. Baz Bahadur was defeated & fled the battle scene, but before Adham Khan could touch the queen, she committed suicide by jumping into a pyre (“Jauhar”). Adham Khan, in all his fury & in mood for vengeance, unleashed a pogrom - the historian Badauni who had accompanied the army to Malwa noted that the undisciplined soldiers displayed ruthlessness of an extreme order by killing captive enemy soldiers along with their wives & children - not even the Saiyyids (claiming descent from Prophet Muhammad) who had welcomed the Muslim armies were spared but burnt alive along with their holy books. Enraged, emperor Akbar himself decided to proceed to Malwa to subdue Adham Khan. This is where the lines between history & conjecture begin to blur - belief is that the emperor's massive force was led by none other than Azim Khan, the protagonist of our story. Adham was defeated, his powers curtailed for a period of time & he was ordered not to lead any military campaigns in the near future. However, strangely, most historical records & contemporary accounts are silent about the valour & the feats of Azim Khan. Following the victory, Azim was crowned with the title of “Akbar” (meaning magnificent) & rewarded by the emperor. Interestingly enough, Azim also means “the magnificent one”, & I am not sure how he prefixed his name with this new title. “The magnificent among magnificent, most magnificent one”??


The Tomb of the "Most Magnificent One"


It is said that the Sufi Saint Salim Chishti met Emperor Akbar at a hill in the city of Agra & told him that if he prayed with true faith, the saint himself would come & stand next to him to ask God to grant the Emperor's wishes. Akbar's wives were finding it difficult to conceive & when a son was born to him, he considered it a blessing by the saint & named his newborn Salim after him. Touched by the saint’s religious tolerance & policy of benevolence, the emperor went on to build the former's tomb (Fatehpur Sikri) near his newly envisaged capital at Agra. After Akbar’s death, Azim was retained as a nobleman in Akbar’s son & the new Emperor Jahangir Salim’s court. Azim became a follower of Hazrat Nizamuddin who he said appeared in his dreams & urged him to give up his life of war & violence. Hazrat Nizamuddin resided in Delhi in early 14th century & belonged to the Chishtiyya order of Sufism (to which also belonged saint Salim Chishti). Following Nizamuddin's teachings, Azim started on the path of broad-minded religiosity & forbearance, giving up his earlier life as a soldier & starting in the direction of spirituality as a mendicant. After a course of some years, Azim came to be known far & wide for his penances & people started to revere him & came to him to ask for guidance as well as solutions to their problems. To prevent people from flocking to him & disturbing his peace of mind, somewhere in early 17th century Azim decided to build a residence-cum-tomb for himself atop a summit of a hill surrounded by pointed rocks & barren land. His decision to reside on the chosen hill was guided by the fact that it was accessible only to a select few because of its height & almost unscalable vertical walls, & also because it reminded him of the story of Akbar meeting Salim Chishti atop a similarly unscalable hill (the lore doesn't tell us how did Azim, Akbar & the Sufi used to climb these hills in the first place if they were so high & dangerous).


History's Mysteries - Shrine of a General??


Centuries later, when Britain converted India into one of her colonies & let its men amok on the face of the country, the British soldiers converted this tomb into a hill-top resort meant for late night partying. They would come here in groups, often with mistresses, bring along booze & servants, & make merry. Most of these parties were held at the end of the winters, before the Brits departed from Delhi to their summer capital in nearby hill city of Shimla. They took pride in displaying their climbing & physical skills to their friends & considered scaling the hill’s sheer walls a mark of their strength & manhood.

After the British departed from the country, along came the Archaeological Survey of India (A.S.I.), the agency entrusted with the upkeep, protection & beautification of monuments within the country, who after initially ignoring the tomb for decades, recently decided to build a staircase leading up the hill to reach the tomb. The staircase is complete now, its wide steps have been set so as to match with the surrounding hill sides & present a picture of harmony. But still the tomb lies deserted, ignored by passer-bys as well as tourists arriving at the nearby World Heritage Site of Qutb Complex. Perhaps people still find the steep climb daunting. Whatever might be the reason, Azim Khan’s Tomb would have made even Count Dracula envious were he to visit Delhi. The Count’s fortress in Transylvania, covered by a thick pal of fog & chill, invites no visitor. Azim’s Tomb on the other hand lies unvisited despite being in open view & visible from a very busy highway on one side (the Mehrauli-Gurgaon Road).


Inside Azim's Tomb - Too meager for Dracula??


The square tomb is pierced by entrances along its three sides, however these entrances lie perennially locked by grilles in a bid to keep out vandals/scribblers who are so numerous throughout the city. The dome, topped by an inverted-lotus finial, rests on an octagonal base (drum). The tomb walls, as well as the drum, feature kanguras – ornamentations that resemble battlements, protruding vertically. Squirrels run around the tomb, feeding at rice & nuts left for them by the caretakers/locals. An earthen bowl filled with water was kept nearby. Wild yet beautiful flowers grew on the hill side, often in tandem with thorny bushes & desert plants that inhabit such rocky & barren lands. When I visited the structure, I found the caretaker assigned by the A.S.I. asleep on one of the benches placed there for the tourists. Were he awake too, he wouldn’t have been able to open the tomb for me since A.S.I. sealed off the iron-grilles barring its entrances with nuts & bolts - perhaps they felt that locks can be easily broken into. Clever chaps!! The tomb, plastered & cream-ish in colour, is now blackened because of the rains & vegetation, despite being restored just some time back by the A.S.I. The fear of the precipice surrounding the tomb ensures that not many people wander off to its rear sides, I did, & what I saw again put to shame the deeds of fellow Delhites. The walls of the tomb were defaced with graffiti & the love letters that wandering Romeos saw fit to emblazon here. I must have been there for only about 30 minutes, taking in the charm of the place, adoring the sights visible in the distance - the Qutb Minar, the tomb of Adham Khan, Mahavira statue atop Ahinsa Sthal etc, when there arrived a group of college kids with a bottle of alcohol & disposable glasses, & no marks for guessing where they decided to hang out – at the rear of the tomb!!


I feel sorry for Kishor, a worthless bastard!!


The fourth wall of the tomb, the one overseeing the most dizzying cliff-face, does not have an opening & instead its interior functions as a mihrab (wall faced by Muslims while praying, indicating the direction of Mecca). Inside, beautiful patterns cover the ornamental arches, the dome rests on a layer of small, arched alcoves meant for decoration. While there is no sarcophagus inside the tomb, two graves lie outside - the larger of these two has calligraphic inscriptions along its sides - both of them however are in a run-down condition, broken, crumbling & exposed to the fury of nature. It has been claimed that the grave inside is buried deep within the hill right underneath the chamber, though this also remains mere speculation. Strategically placed stone benches flank the graves outside.


Look what I found!!


Even today, a lot of monuments that aren’t so well known, or are not deemed that high in terms of heritage &/or architectural value, are looked after by families & caretakers who live nearby (not on Govt.’s payroll). These people either consider themselves the blood family of the occupant/builder of these tombs/structures, or are religious followers & part-time priests. In the absence of Govt. funds & upkeep, these people often protect these structures from hoodlums & demolition. One such family looked after the tomb of Azim Khan but they were forced to migrate to Pakistan at the time of India’s independence from British rule in 1947 & subsequent partition to create Muslim-dominated Pakistan & Bangladesh. Gone with them are all the records & the history of the inhabitant of the tomb, & no one is left to care for it & defend it from inebriated fellas & rowdy vandals. Perhaps they could have shed some light on the mysterious occupants & their lives. The tomb should have qualified as a religious spot since Azim too became a man of God later in his life, but even that is contested since the officials have not yet been able to ascertain if it is actually the tomb of Azim Khan or someone else. Perhaps it never will be found out for sure. No documentation exists for the tomb, & all the stories are actually passed down from elders to the subsequent generations in the nearby villages, & of course distortions & fantasies encapsulate the kernel of truth that these stories possess. Such is the sad state of affairs that so many heritage structures & buildings find themselves in the national capital!!

PS: If time permits, do visit the nearby Ahinsa Sthal ("Abode of Non-Violence", refer Pixelated Memories - Ahinsa Sthal). The view of Azim Khan's Tomb from the heights of Ahinsa Sthal is simply breathtaking.


The view from Ahinsa Sthal


Location: Lado Serai, Mehrauli
Open: All days, Sunrise to Sunset
Nearest Metro Station: Saket
How to Reach: After getting down at Saket Station, one can walk to Lado Serai Bus Stop. Buses are available from different parts of the city for Mehrauli & one can alight from the bus at Lado Serai stop itself. The Lado Serai stop is situated at a crossroad & Azim Khan’s Tomb is visible behind the trees & the traffic.
Entrance Fee: Nil
Photography/Video charges: Nil
Time required for sightseeing: About 30 min
Relevant Links -