Showing posts with label Freedom Struggle. Show all posts
Showing posts with label Freedom Struggle. Show all posts

July 07, 2013

Freedom Fighter Museum & Salimgarh Fort Complex, New Delhi


The Mughal Emperor Shahjahan’s reign saw an unprecedented development in the native art & architecture which was truly reflected through the magnificent structures that he commissioned – the Jama Masjid & Red Fort of Shahjanabad, his citadel in Delhi, & the Taj Mahal in Agra, his erstwhile capital before he shifted base to Delhi. His architects achieved such prowess in their craft that they could conceive bazaars, palaces, garden complexes & even canal-lined avenues with such ingenuity that visitors from far & wide were left gaping at the Mughal Emperor’s wealth & splendor. The structures that Shahjahan & his architects envisaged were superior to those built before him, they were a synthesis of both form & function that had been reached after several centuries of experimentation & fusion of Indian art & building designs with skills & science imported from as far as Europe – his open palaces are reminiscent of the nomadic ways of his Afghan ancestors, the onion domes & tall minarets come from Central Asia & the pietra dura work that his palaces were adorned with was inspired by European culture & mythology. & yet, unlike many previous rulers who reigned over the Indian subcontinent, Shahjahan did not lay to waste structures that had existed in the country from before his ascension to the throne - if he did have any of them pulled down, it was solely for the purpose of rebuilding them with better material & ornamentation. Shahjahan did not believe in Sher Shah Suri’s savagery – the latter had Dinpanah, the under-construction citadel of Humayun, whom he subjugated & forced into exile in AD 1540, destroyed in a show of overarching power & domination (refer Pixelated Memories - Dinpanah/Old Fort). Sher Shah then went on to build his own citadel, Shergarh (“Lion’s lair”), over the ruins of Dinpanah with the latter’s debris & construction material plundered from previous fortresses of Delhi (such as Siri, see Pixelated Memories - Siri Fort Remains). Shhajahan wasn’t Sher Shah Suri, he was more intelligent, more calculating. Rather than destroy a citadel & raise a new one over the previous’ remains (& add woe to his exchequers, not that his treasuries were not overflowing with precious jewels & mounds of gold, silver & diamonds), he went ahead to incorporate the existing fortress into his newly built one.


Connecting fortresses..


The older fortress, christened Salimgarh after Islam Shah Suri aka Salim Shah (ruled AD 1546-52) who commissioned it in AD 1546, is not as impressive as Red Fort that Shahjahan built along one of its walls in the period 1638-48 AD. In fact, not even close. It once stood on a triangular delta in the middle of river Yamuna which explains its roughly semi-circular orientation. Perhaps Islam Shah had intended the fortress to be the treat of the city, very much like his father’s citadel Shergarh, remains of which still exist close by. Perhaps Islam Shah had wanted to raise a splendid palace-fortress, ornamented with stunning stone work, impeccable craftsmanship & exquisite calligraphy & surrounded over by massive defensive walls & ramparts to offer protection against enemies (after all, Humayun might have been exiled from the country but he was very much alive & seeking forces from his ally, the Shah of Persia). Sadly, Islam Shah passed away before he could complete his fortress & line it with impressive palaces that would have stolen the limelight during the day & put the moon at unease at night. Only the ramparts were completed – the massive walls & thick circular bastions built of rubble indicate highly defensive posturing on the part of Islam Shah, but there are no holes to allow archers to shoot through. Perhaps Islam Shah had counted upon the might of the river Yamuna & its (then) torrential flow to thwart his enemies & plundering armies. Or maybe he relied on the defensive walls that his father built to enclose the entire city in order to keep out the raiders.

An array of historical reasons make the fort culturally so important – it has been associated with several of Delhi’s rulers in its more than four & a half centuries long existence. Besides that, the fort has also played a central role in the period when India was colonized by the British & turned into one of its trading posts (& later a controlled territory).


Salimgarh as seen from outside (Photo courtesy - Wikipedia.org)


1) Disgraced Emperor Humayun finally did return to India & laid siege on Delhi. He set his camp at Salimgarh & stationed his troops here before he captured Delhi from Sikandar Suri. But the poor man did not live long enough to take stock of the new fortress that had come up close to the ruins of his own city – the only thing that he did was to decree that Salimgarh be referred to as “Nurgarh” henceforth since he did not want Sher Shah or his successors to be mentioned in his court. Perhaps he was aggrieved that Sher Shah had destroyed his beloved citadel which was to be the “asylum of the faithful”, the faithful here referring to scholars & theologians equally or more learned than Humayun himself who is said to be a pretty learned Emperor, devoted to the affairs of mind & philosophy more than those of state & military. Whatsoever be the reason, Humayun soon made peace with Shergarh & the new palaces & mosques built by Sher Shah & began to call them home. He met his untimely demise after falling down the stairs from Sher Mandal, a tower that Sher Shah had started building & Humayun retro-fitted to convert it into his personal library.

2) Humayun’s successor Akbar (ruled AD 1556-1605) shifted the capital to nearby Agra in order to control the rebellious elements there & also for ease of movement of his soldiers to different parts of the country. The fortunes of Delhi were clouded over & the city’s status was relegated to that of a mere province. 80 years after Islam Shah’s death, Akbar had given this fortress as a grant to Farid Khan (aka Murtaza Khan) who was a noble in both Akbar’s & his son & successor Jahangir’s (ruled AD 1605-28) court.


The last remaining link to Salimgarh's medieval history


3) Jahangir too preferred to rule from Agra, but he did take control of Salimgarh & converted it into a state prison where enemies of the empire were confined, tortured & executed. Jahangir built a three-arched bridge to connect Salimgarh with the mainland (Before that point, people used boats to reach the fortress, that’s how Humayun transfer his troops to the military camp he set up there). Debate is on about whether it was Jahangir or Farid Khan who built the bridge, most scholars lean towards Jahangir. In that time, a Tughlaq-era fort existed where the Red Fort stands today, the fort was obliterated when Shahjahan raised the Red Fort over it, but the baoli (step-well) was renovated & accommodated within the Red Fort Complex (refer Pixelated Memories - Red Fort Baoli for details of the baoli).

4) When Jahangir’s son Prince Khurram came to the throne after the former’s death, he took up the title Shahjahan (“King of the World”) & decided to shift his capital to Delhi. After much consideration, the site that was finally chosen for the construction of his citadel, the Red Fort (refer Pixelated Memories - Red Fort), was next to the river Yamuna, directly across the Salimgarh Fort. Perhaps the presence of “Salimgarh military & prison facility” was also on his mind when he chose the site – what better place to keep political dissidents & military renegades than a stronghold in the center of a river & so close to the king’s palace that the presence of armed battalions was a guarantee?? From a royal fortress, Salimgarh turned into a provincial prison, who would have foreseen that it would be even put to use as a royal prison?? It continued to be one for a long period thereafter, in fact for more than 300 years!! Shahjahan repaired the arched bridge built by his father to connect Salimgarh to the mainland  & had the Red Fort designed in such a way that the bridge now connected Salimgarh with the new fortress.


Of miserableness & dejection..


5) Shahjahan's pious son & successor Aurangzeb Alamgir (ruled AD 1658-1707) built striking mosques out of white marble within the Red Fort for his personal use, while Salimgarh was turned into a dreaded prison-cum-torture facility. Aurangzeb has been infamous for his use of this prison – he imprisoned his own brother Murad Baksh here after the war for ascension to India’s throne broke out among the brothers following Shahjahan’s depreciating health. Aurangzeb also had his daughter Zebunissa imprisoned here for the simple reason of her being a poetess-musician, characters unacceptable to an orthodox Aurangzeb (she wrote under the pen-name of "Makhfi" or “the Hidden One” & was adept at philosophy, calligraphy, mathematics, astronomy, literature & arts, & also had mastery over Persian, Urdu & Arabic). She languished in Salimgarh prison for 20 years – one wonders if her situation was better than that of the other prisoners?? Was she given silken clothes & delectable food instead of the prison gruel & whiplashes that the other prisoners were subjected to?? One can have a look at some of Zebunissa’s couplets by following the links at the end of this post.

6) Interestingly after the Mughal Empire had declined & the British had taken over the Red Fort & the rest of the country as well in AD 1857, they too decided to continue with Salimgarh’s use as a prison. Despite their abhorrence of native traditions & practices, even they could not resist the lure of a state prison housed within a massive fortress. The last Mughal Emperor, Bahadur Shah Zafar II, was captured by the British from the Humayun’s Tomb (refer Pixelated Memories - Humayun's Tomb Complex) after they recaptured Delhi from the mutineers. He was imprisoned in Salimgarh while his case was heard in his own royal court, the Diwan-i-Khas (refer Pixelated Memories - Diwan-i-Khas, Red Fort). The British went on to level many structures within Red Fort-Salimgarh complex & raise military structures in their place. They built artillery caches, magazines, barracks & prisons within Salimgarh & that is all that remains now in the fortress. The British repaired Jahangir's bridge & also added a five-arched bridge almost parallel to it in 1867 AD (more on it later). The new bridge was sturdy enough to be able to withstand heavy loads & it has since then carried the load of the trains passing over the railway line that the British engineers laid passing through Salimgarh fortress & chipping Red Fort (perhaps the British engineers thought that Salimgarh, orphaned since the death of Islam Shah, was expendable & hence brought down portions of its wall, but couldn’t do the same with Red Fort which is elaborate, architecturally more magnificent & built of exorbitant materials).


Barracks - This is what the British would be remembered for in Salimgarh-Red Fort Complex


7) Among the most notable prisoners that Salimgarh jail housed were Shahnawaz Khan, Prem Kumar Sehgal & Gurbaksh Singh Dhillon of the Indian National Army (INA or the “Azad Hind Fauj”) that was instituted by Netaji Subhash Chandra Bose to wrestle control of the Indian subcontinent from the British. The three military heroes, along with several other soldiers captured by the British in Malaya, Singapore & Burma faced trial & court martial on the charges of treason, murder & abetment to murder. The court was held at Red Fort – such was the turn of events that by right of conquest, the great Mughal’s court, palaces & country turned into the court, palaces & territory of those who ousted them in the first place.

The river Yamuna that flowed between Salimgarh & Red Fort has since diverted its course & its place has been taken up by the arterial Ring Road. Salimgarh is connected to Red Fort by the massive brick masonry bridge that was built during the reign of Jahangir. The bridge is lined on either side by walls with arched (arrow/gun??) slits made into them & the gateways on either side of it (that is one at Red Fort’s periphery & the other at Salimgarh’s) are high & ornamented with floral medallions. Somewhere during the course of history, Jahangir's bridge was renovated by the British engineers & christened with the name Mansi (also pronounced Mangi) Bridge. Almost parallel to Jahangir’s Bridge is the railway bridge that the British laid & which once passed over Yamuna but now demarcates the five carriageways that run underneath. One can see the railway bridge cutting through an extremity of the Red Fort, the engines passing over it seem distant & dream-like. CRPF men keep guard over the two bridges & keep an eye on the visitors to the complex, issuing instructions to the errant ones who would often cross over into the portions of the complex that are used to station these armed men & are therefore inaccessible to general public. The Mansi Bridge has been a bone of contention over the past few years between several civic agencies – Archaeological Survey of India (ASI), Public Works Deptt. (PWD) & Municipal Corporation of Delhi (MCD) – because of the height of the road passing underneath, the damage caused to the structure by the trucks that scrape against its arched lower side. The issue has been highlighted by several leading newspapers over the years (see links at the end for reference).


Not to be forgotten, the railways too were introduced in the country by the British


As soon as one crosses over the Mansi Bridge, one comes face to face with a large iron foot over bridge, painted rust red & winding its way over the fortress complex & railway lines that pass through it. Sign boards declaring the way to Swatantra Senani Sangrahalaya (“Freedom Fighter Museum”) guide one to the final destination while ropes tied between several points keep the visitors from strolling into the out-of-bound areas. The bridge spans a long distance, passing over railway tracks, soon one gets the feeling that one should turn 180 degrees & go back to the Red Fort rather than cover almost a kilometer on an iron bridge with not much to see around, but then the spirit of curiosity is a terrible thing, it never ceases to motivate one forward. But the walk to the base of the bridge is long & deserted, very few visitors make their way to Salimgarh – it is the palaces & the pavilions within the Red Fort, though now are only a skeleton of their erstwhile glory, which steal the visitor’s attention & time. At one point from the bridge, one can see the massive red sandstone walls of Red Fort jutting into the sky & Asad Burj’s black-ish dome gleaming in the sunlight (Asad Burj is one of the two domed towers that grace the corners of the side of Red Fort which faced the river Yamuna & was parallel to Salimgarh). At other points, the greenery below the bridge looks inviting, but mostly there are army barracks projecting out of the vegetation till as far as the eye can see.


A long bridge that tests one's patience


Finally on reaching the base of the bridge, the view one encounters is a bit disappointing given that one has walked almost a kilometer to be here – there are a few barracks that seem to be abandoned, one of them was the jail that housed the INA prisoners. One can enter the jail, look at the cells within, they seem much larger compared to ordinary jails. Everything within is painted white, though the paint is peeling away, the walls are covered with heaps of cobwebs, pigeons flutter around in the corridor connecting the cells, building nests in the small ventilator windows. They would sit over the iron bars that project from the roof & support it & would coo at the visitors – perhaps trying to inform them of the history of the place & singing paeans to the soldiers who were imprisoned here. Did they know Zebunissa was here, that their nests flank a princess’ life-long chamber?? Do they coo the poems that she wrote during her short but dejected life??

Another small holding cell has been converted into a museum dedicated to INA & commemorating its soldiers – the glass cases display INA uniforms, maps of India with the movement of INA & their attack plans marked, the insignia used by INA hierarchy, several sepia-tinted photographs showing INA stalwarts such as Netaji Bose, G.S. Dhillon, P.K. Sehgal, Shahnawaz Khan & Capt. Lakshmi Pandit. The diary of Shahnawaz Khan is also on display. The museum was opened in 1995 & this very structure was used to hold the INA prisoners for the two years between their apprehension & India’s independence from British rule (1945-47).


Commemorating the bravehearts..


One of the barracks has been turned into a gallery displaying the findings of an excavation project carried out here in the year 1994-95. The excavations proved that the land on which the fortress has been built has been almost continuously a part of human settlement since 900 BC, except for small periods when it was unoccupied before re-settlement. I am yet to see this gallery (wasn’t even aware of it before writing this post, further underlining the fact that the fortress needs to be promoted more aggressively by the ASI & Delhi Tourism) & hence am compensating with photos from the INA museum’s gallery.

Close to the barracks are the remains of a ruined mosque – its face has been blasted away, perhaps as a result of the shelling the fortress saw when the British attacked & captured Delhi from the mutineers in the First War of Independence/Sepoy Mutiny of 1857. Not unlike many other mosques that dotted the landscape of medieval Delhi, the mosque has a single dome resting on a high drum (base) ornamented with kanguras (decoration resembling battlement). It presents a picture of desolation & dejection, an isolated piece of architecture destroyed by a brutal force & now separated from humanity by the whims of soldiers & the threats of terrorists – visitors are not allowed to go close to the mosque or the medieval brick & red sandstone gateway built by Emperor Bahadur Shah “Zafar” (& christened after him too) in 1854-55 that exists close to it & connects the fortress to the outside world since a few years back terrorists tried to blast their way into the fortress through this gate & hence the security here has been increased manifolds & a few guards are always patrolling the area (This has also led to another administrative decision - direct entry to Salimgarh Fort has been stopped since then & the fort can only be accessed through the bridge connecting it to Red Fort.). Though photography isn’t disallowed, the guards could & would stop one from going too close to the walls & taking photos of the gateway or the carriageway that descends to a lower level before passing through the gateway & meeting the road outside, hence I do not have any photographs of the fortress’ ramparts or bastions.


Forgotten heroes & old memories


The railway line passes through the complex, very near to the barracks. The passing engines make immense noise, at times disturbing one’s contemplation & permanently breaking the chain of thought. But then thoughts are easy to form in the silence that ensues between the passage of consecutive trains. One can take a leisurely stroll in the complex for as long as one wants to, but then there isn’t much to see & it isn’t such a wonderful experience to be walking around with the gaze of several armed men following your every movement. One can climb the stairs to one of the ramparts & from here look at the trains that pass over the bridge – there is one every 5 minutes & they would come chugging & whistling & one can even see men & women sitting on the seats & the doorways & looking with admiration at the massive walls of the two forts. Are they wondering about the fort’s history & vintage?? Did anybody tell them about this distant cousin of the famed Red Fort?? The fortress raises more questions than it answers. Returning back to Red Fort after visiting Salimgarh comes as a powerful shock – the crowds, the melee of Indians as well as foreigners clamoring to click photos of the palaces & bargaining at the Chatta Chowk (refer Pixelated Memories - Chatta Chowk, Red Fort) – stark contrast with Salimgarh’s loneliness & the haunting silence that permeates its grounds. Perhaps the long walk from Red Fort complex to Salimgarh discourages most visitors – it did prevent me from crossing the iron bridge even though I had crossed most of it when I visited the complex after a span of almost a decade. The Salimgarh-Red Fort complex was included in the World Heritage Monuments list in the year 2007 because of the historical legacy associated with it.


Records of battles & captivity


One important but often ignored character of this mighty citadel is that it is said to be haunted!! Interesting, right?? The ASI, which has been the guardian of the fort since 2003, doesn’t mention it on any of the sandstone plaques that dot the complex, most of the guidebooks too are silent on it, but the myth has gained such credence that it has been the subject of newspaper articles & has also assisted the fort in gaining popularity as one of the most haunted spots in the entire city. It is claimed that the ghosts of Zebunissa as well as several other prisoners who had been broken physically or executed here still abound in the fortress campus, perhaps waiting for their rightful justice – they would be disheartened to know that the Indian judicial system is very slow on account of an all-pervading lack of enough judges & court officials & hence take almost as many years in clearing a case as the ghosts have survived in this realm (OK, I’m exaggerating, but you get the drift right?). The caretakers of the complex as well as the passer-bys at night say that laughter, footsteps, shrieks, painful moans as well as conversations can be heard around the fort all night, but when one tries to follow the source of the sound it disappears without a trace. Zebunissa’s ghost is commonly sighted on full moon nights, covered in a black veil & singing the poems she composed during her lifetime. Did she compose any new ones after death, I wonder.

How to reach: The fortress can be accessed through the Red Fort Complex
Nearest Metro Station: Chandni Chowk Station
Open: All days except Monday.
Timings: 10 am - 4 pm
Entrance Fee: Rs. 10 (Indian), Rs. 250 (Foreigners)
Photography Charges: Nil (Rs. 25 for video filming)Relevant Links - 
  1. Pixelated Memories - Chatta Chowk, Red Fort
  2. Pixelated Memories - Dinpanah/Old Fort
  3. Pixelated Memories - Diwan-i-Khas, Red Fort
  4. Pixelated Memories - Humayun's Tomb Complex
  5. Pixelated Memories - Jama Masjid
  6. Pixelated Memories - Red Fort
  7. Pixelated Memories - Red Fort Baoli
  8. Pixelated Memories - Siri Fort Remains
Suggested Reading - 
  1. Adatewithdelhi.wordpress.com - An alternate view | Red Fort, Delhi
  2. Allaboutindia.net - Salimgarh Fort
  3. Asi.nic.in - Swantratata Senani Museum, Red Fort
  4. Hindu.com - Article "A bridge too precious" (dated June 29, 2009) by R.V. Smith
  5. Hindustantimes.com - Article "Dead prisoners make merry at Salimgarh" (dated May 20, 2008) by Sarat C. Das
  6. Hindustantimes.com - Article "Mangi Bridge falls down" (dated June 18, 2009) by Jatin Anand
  7. Hindustantimes.com - Article "Mangi Bridge repair work in limbo" (dated March 01, 2012) by Nivedita Khandekar
  8. Infrawindow.com - Monuments Authority gives NOC to railways for new bridge near Salimgarh Fort
  9. Razarumi.wordpress.com - Mughal Princess Zebunnissa
  10. Razarumi.wordpress.com - The invisible Princess Zebunnisa
  11. Timesofindia.indiatimes.com - Article "New bridge to take burden off Salimgarh Fort" (dated May 14, 2012) by Richi Verma
  12. Wikipedia.org - INA trials
  13. Wikipedia.org - Zeb-un-Nisa
  14. Wisemuslimwomen.org - Zebunnisa

September 19, 2012

Tipu Sultan Shahi Mosque, Calcutta


The 180-year old Tipu Sultan Shahi Masjid happened to be the second monument (or seventh if considering the 6 memorials/monuments within St. John’s Church complex as individualistic, refer Pixelated Memories - St. John's Church. Aakash feels those separate posts were a diversionary attempt at gaining extra popularity from a single place!) I visited when I travelled to Calcutta alone for the first time. I have come to realize that if one is interested in photographing historical sites and monuments, travelling alone, or occasionally with friends who share the same interests, is a far superior option than travelling in random groups since this way one can visit, explore and photograph all the places one wishes to without any time constraints or having to stop for frequent food/rest breaks. Of course the downside is that one has to foot all the expenses, which is quiet alright in a relatively less expensive city like Calcutta, but might be an issue in, say, a place like Delhi or Kashmir. But then why would one head to Kashmir alone!


A cluttered, forgotten existence - Tipu Sultan Shahi Masjid


Returning to the topic at hand – Tipu Sultan Shahi Masjid (“Royal Mosque”) happens to be one of the least known historic monuments in chaotic Calcutta. And this is highly surprising despite the fact that the city possesses a plethora of heritage sites boasting of varying antiquities – one, because the graceful white mosque is prominently located just off Esplanade which, by virtue of being a major metro station, intercity bus terminal and shopping and tourism destination (there’s Victoria Memorial, St. Paul’s Cathedral, St. John’s Church and Birla Planetarium, each located in immediate walking neighborhood – see links in the end), is one of the most important landmarks in the city, and second, the mosque’s startling nomenclature is assumingly bound to astonish and impress anyone who hears of it into researching its history. But that’s the issue – there are so many majestic monuments and heritage sites whose immense popularity easily dwarfs that of this elegant yet simple mosque that while in Calcutta and even when in the vicinity of Esplanade area, instead of inquiring about the curious case of a splendid little mosque that bears the name of Tipu Sultan who happened to be the legendary Emperor of far-off Mysore (then consisting most of Karnataka, Tamil Nadu and southern Andhra Pradesh), most visitors to the city and even a large proportion of the inhabitants end up spending their time admiring the sculptural magnificence of the nearby located Victoria Memorial or gazing at the changing (artificial) skyline in Birla Planetarium.


Window to an uncluttered past (Photo courtesy - Beautifulmosque.com)


An innovative genius and unparalleled military tactician who also possessed intimate knowledge of Islamic jurisprudence, shooting, horse-riding, Hindi-Urdu writing, poetry and economic systems, Badshah Fath Ali Khan Bahadur Tipu Sultan was instructed in military tactics by French officers in service of his father Nawab Hyder Ali Khan and is credited with creating the first prototype rockets which he used in wars against the annexing armies of British East India “trading” Company whom he continued to oppose and fiercely resist all his short life. Technologically advanced and financially capable, he employed several skilled European weapon makers and mercenaries, was aware of the potent warfare technologies of his time, possessed an extremely strong naval force consisting of numerous war ships and frigates and even went to the extent of suggesting an alliance based on mutual admiration with Napoleon Bonaparte who came as far as Egypt on a conquering spree to unite their forces. But he never came to Calcutta. Nope, not even for sightseeing! So why does a mosque in the administrative and heritage heart of the city bear his name? The mosque’s forgotten history begins soon after the Fourth Anglo-Mysore War (May 1799, Seringapatnam) in which Tipu was killed by the combined forces of British East India Company, Nizam of Hyderabad and Maratha Confederacy (each of whom he had triumphantly defeated, though not crushingly, in the past) and his entire family (3 wives, 12 sons, 8 daughters and nearly 300 relatives in total!), considered highly dangerous state enemies, was exiled to Vellore (Tamil Nadu) so they couldn’t indulge in inciting passions and rebellions in the name of the dreaded deceased “Tiger of Mysore”. Following the “Vellore Mutiny (1806)” seven years later, Tipu’s illustrious fourteenth son and successor (since the British administration only recognized him as head of the family) Prince Ghulam Mohammed Anwar Shah was re-established (with pensions and land grants) at then British capital Calcutta according to the uneasy Government’s orders. He commissioned the fine mosque in 1842 in memory of his dear departed father and consequentially it still bears the title “Shahi Masjid” (“Royal Mosque”).


Mosque interiors - Subdued royalty or classical architecture?


Despite his superb administrative, organizational and warfare capabilities, Tipu is considered (based on unreliable, highly biased early British sources who participated in wars against him) a fanatic bigoted Muslim and an extremely harsh, iconoclast ruler who heinously ordered destruction of numerous temples and shrines and oversaw the forceful conversion or merciless execution of hundreds of non-Muslims, especially Christians, besides following a “scorched earth” policy and pitilessly ravaging and impoverishing captured territories and destroying their economies and agrarian capabilities. His admirers continue to debate that he looked after his subjects irrespective of their religion and personal beliefs, employed Hindus at almost each of the influential court post and provided religious grants and protection against brigands to several Hindu temples, some of which existed in the immediate vicinity of his palace. Yet he remains a much abhorred and very controversial personality in Indian history – a patriot who relentlessly strived against foreign colonial rule, yet himself a foreigner who ruthlessly oppressed his subjects and executed those he considered unbelievers or heretics. It is therefore difficult to contend whether his soul would be pleased to see that at present people of all religions are welcome at all times of the day without any distinction or discrimination in the mosque built by his son to commemorate his regal existence. The stunning structure, with its numerous plaster-faced shallow domes, elaborate plasterwork and slender minarets, is an epitome of architectural beauty made more attractive by the subjection of meticulous attention to detailing. Appearing ordinarily nondescript from outside (which might be the reason for the relative lack of popularity it suffers from), the brilliant white structure fails to attract many visitors despite the fact that the numerous turnip-like domes, lean minarets projecting from meager ornamental pillars, exquisite plasterwork patterns especially along the back of the mihrab (western wall of a mosque that indicates the direction of Mecca, faced by Muslims while offering prayers) and arched entrances inset in thoroughly painted white walls prove to be interesting visual additions to the city’s streetscape especially when observed vis-à-vis the numerous rundown, makeshift shops that have come up against the sides and back that faces the arterial Esplanade street.


Smothered flights of regal glory


Numerous people dozed or sat gossiping in clusters on the checkered courtyard that appears like a massive, enclosed chessboard (the only thing perhaps missing are the chess pieces, they would have completed the entire visual scheme!); while the roof over the courtyard is supported on several simplistic narrow pillars, the long wall enclosing the mosque’s sanctuary possesses along its exterior face shuttered doors flanked by Corinthian pillars and further framed by taller thick fluted pillars. Near the entrance are set several taps where people gather early morning to wash and bathe; the mosque’s “wazu khana” (space for ritualistic pre-prayer ablutions), with its moist, patterned grey walls and long line of taps and stone blocks for sitting, appears highly symmetrical and visually appealing – I was told that the water in the wazu khana is potable and indeed many people were there filling large bottles. Restoration and repair work was being undertaken and scaffoldings enclosed the two lofty corner minarets that rise above the tree line that envelops them. Facing the entrance side, several chambers are located across the courtyard and have been converted into residential units – one can avail permission for photographing the mosque interiors from here – hardly ever is anyone denied consent, in fact more often than not one is taken within the mosque’s sanctuary where rows of complex four-sided pillars, shallow concave surfaces underneath each of the ten small domes surmounting the roof and several fans hanging like flowers from their thin stems make for visually compelling photographic compositions. The double-aisled prayer chamber has been spotlessly painted brilliant white throughout and possesses the same checkered floor surface that extends to the exterior courtyards; the only sign of ornamentation are the simplistic ribbed semi-circular arches decorating the entrances and mihrab niches; color is introduced in the form of multi-hued floresque stained glass windows inset within the semi-circular sections above each of the side entrances and mihrab niches.


Chessboard


The minbar (platform where the Imam (chief priest) stands and delivers sermons from) is equipped with mikes and sound amplification system. The politically active Imam, Maulana Syed Muhammad Noor-ur-Rahman Barkati, has been in the news lately for several highly debatable and subjective reasons, for instance, indulging in political debates and opposing the right-wing BJP party (most Hindus did not like it), solemnizing the marriage of a Muslim boy with a transgender (most Muslims did not like it), or organizing prayers for the soul of Osama bin Laden (nobody liked it!). It is interesting to note that he also happens to be the Mufti-i-Azam, or the “chief arbiter on Muslim issues for the country”! This is an eye-opener – firstly, because there are a number of more articulate and learned clerics in the country, and secondly, because one might further question if the Mufti-i-Azam’s mosque isn’t so well-maintained, what exactly is the status and condition of other historic mosques in the country?!

Several estimates put the precise capacity of the faultlessly designed mosque at 1,000 people, however, I really doubt if it can accommodate such a large gathering in a single go – though the courtyard is vast, it isn’t so large either – all in all it took me not more than 30-40 minutes to explore and photograph the entire place.


Such symmetry! - The mosque's "Wazu Khana" (site for pre-prayer ablutions)


The mosque is maintained by Tipu Sultan Shahi Masjid Protection and Welfare Committee, an arm of the royal family trust of Prince Ghulam Mohammed (which draws revenues from the vast properties and palatial mansions that the royal family owns and leases out throughout the city) and the present restoration project is being implemented by it at the cost of Rs 80 lakhs (approx. $145,000) to be also shared by the identical twin mosque at Tollygunge which unbelievably also shares the entire architectural plan and decorative ornamentation to the last minutest of details. However, as already mentioned, one has to concede that the Esplanade mosque isn’t very well maintained and could have been a beautiful sanctuary in this crumbling old city had attention been accorded to its exteriors which have been overtaken by makeshift shops.

Prince Anwar Shah road, which snakes its way through one of the most posh localities in the entire city, is named after Prince Ghulam Mohammed Anwar Shah. Ironically some of Tipu Sultan’s sixth-generation descendants, amongst them one also named “Prince” Anwar Shah, are reduced to lowly rickshaw-pullers plying their trade on the same road named after their ancestor! Others from this illustrious genealogical line have been renowned as members of legislative councils, political parties and business houses; one of them, Noor Inayat Khan, whose father happened to be the eminent Sufi saint Inayat Khan whose dargah (sacred tomb) is located close to Hazrat Nizamuddin’s in Delhi (refer Pixelated Memories- Hazrat Nizamuddin Dargah complex), participated in World War II as a British Special Operations Executive and was executed by Germans on charges of subversive sabotage and espionage – she is one of the only three women to have been awarded St. George’s Cross, Britain’s highest wartime honor accorded to civilians. Some years ago, the eminent businessman and UB-Kingfisher Group Chairman Vijay Mallya bid for and bought Tipu’s sword for millions of dollars from a London auction house in a much talked about deal that was hailed as a resurgence of Mysore’s pride and economic affluence. One wonders if the expectation that he had focused back home and perhaps attempted to find about Tipu’s surviving family and spared part of the gigantic sum for their and the mosque’s well-being be considered utopian?


A whiff of color!


Location: At the intersection of Esplanade Street (Dharmatalla Street/JL Nehru Street) and Sidho Kano Dahar, approx. 400 meters from Esplanade intercity bus stop/metro station on the straight road.
How to reach: Walk from Esplanade with your back to Hotel Oberoi Grand and the Indian Museum. Taxis/buses can be availed from different parts of the city for Esplanade.
Open: All days, 4 am – sunset
Entrance fees: Nil
Photography/Video Charges: Nil
Time required for sightseeing: 20 min
Other attractions located in the neighborhood -
  1. Pixelated Memories - Birla Planetarium
  2. Pixelated Memories - Indian Museum
  3. Pixelated Memories - Metropolitan Building
  4. Pixelated Memories - St. Andrew's Church
  5. Pixelated Memories - St. John's Church
  6. Pixelated Memories - Victoria Memorial
  7. Pixelated Memories - Writers' Building
Suggested reading -
  1. Ahmadiyyatimes.blogspot.in - History: Great-granddaughter of Tipu Sultan died in Nazi concentration camp
  2. Indiatoday.intoday.in - Article "Decline into poverty: Hard times for Tipu Sultan's descendants" (dated April 15, 1988) by Kamaljeet Rattan
  3. Livemint.com - Article "Why we love to hate Tipu Sultan" (dated Feb 01, 2014) by Vikram Sampath
  4. Mentalfloss.com - Article "4 Stories of Everyday Royals" (dated July 23, 2013) by Matthew Schneeberger
  5. Royalark.net - Khudadad: The Family of Tipu Sultan
  6. Telegraphindia.com - Article "Osama prayer fuels questions" (dated May 7, 2011) by Muzaffar Raina and Rasheed Kidwai
  7. Timesofindia.indiatimes.com - Article "Tipu Sultan mosques to get a healing touch" (dated Sep 11, 2010) by Subhro Niyogi
  8. Tipusultan.net - Article "From princes to paupers"
  9. Wikipedia.org - Shezada Hyder Ali
  10. Wikipedia.org - Tipu Sultan