Showing posts with label Red Fort. Show all posts
Showing posts with label Red Fort. Show all posts

July 10, 2014

Sawan–Bhadon Pavilions and Zafar Mahal, Red Fort complex, Delhi


This article is part of a series about Red Fort, Delhi. Refer Pixelated Memories – Red Fort complex for the composite post.

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“The spirit of Delhi has always been staccato, and full of fractures. 
The greatest period of stability came under the Mughals, a dynasty originally from central Asia, whose legendary wealth and magnificence reached their height in the seventeenth century. It was at this time that the emperor Shah Jahan removed his capital from Agra and brought it to Delhi, where he built a new metropolis on the banks of the Yamuna river... this glistening paradise of domes and gardens sprang up, stupefyingly, in less than one decade... in the days of its magnificence, it seemed that obsolescence could never visit such dewy bowers, such inordinate splendor, such implausible avenues, with their rose-water fountains, exquisite merchandise and royal processions.
– Rana Dasgupta, “Capital, A Portrait of Twenty-first century Delhi”

Unsurprisingly regarded by historians as the most formidable builder ever born in the Mughal dynasty, emperor Shahjahan, a learned purveyor of civic planning with a keen eye for minute ornamental details and equally refined architectural sensibilities, possessed (like almost all rulers who reigned over India) an interminable love for commissioning magnificent edifices to last centuries and illuminate his proof and his reign as the majesty. He left his imprint on Delhi by commissioning two of its most magnificent structures – a massive fortified citadel conceived of deep red sandstone and hence christened “Qila-i-Surkh” ("Red Fort") and the breathtakingly gorgeous Friday congregation mosque Jama Masjid not very far from it. The sheer proportions of these two edifices, along with the painstaking effort that went into their construction is bewildering to say the least – but the real eye-opener is the precise detail with which these were constructed, the spectacular skill that went into their execution and the spellbinding artworks with which these were thoughtfully embellished.

Of all the lesser known features within the immense fortress, the most charming are two endearingly small, flawless white marble pavilions christened “Sawan” and “Bhadon” after the rain months according to Hindu calendar. Intended as an earthly imitation of paradise, the unparalleled fortress was envisaged complete with a huge garden that was flanked by exquisitely designed public buildings on one side, the royal family’s lavishly adorned personal quarters on the opposite and the fortress' enormous periphery on the other two sides – this was the “Hayat-Baksh bagh”, the “life-bestowing garden” planned according to the typical Mughal charbagh pattern of garden design where large square lawns are divided into smaller quadrants by means of causeways and walkways. Imparting a sophisticated, otherworldly charm to the entire complex, a noiselessly whirling water stream, referred to as “Nahr-i-Bisht” (“Stream of Paradise”), flowed through the vast gardens and all the royal quarters and pavilions.


Delicate - The Sawan pavilion


At the center of the garden existed a large ornamental water channel at either end of which symmetrically sat these two glittering pavilions surrounded by fragrant flower beds and lush grassy lawns for company. The well-thought nomenclature of these brilliantly shimmering pavilions betrays the purpose for which they were conceived, viz, creating a beautiful illusion of perennial waterfalls for the entertainment of the extravagant royalty. Perfectly complimenting and mirroring each other in almost every aspect, the two are set on high plinths which were once reached via staircases which do not exist anymore. Also entirely obliterated is the lavish ornamentation with which these identical picturesque edifices were adorned.

What still remains however are the unblemished pearly facades built exclusively of marble, the small decorative niches along the center of the front faces of their plinths, and the ethereal beauty and symmetry of the two that is further underlined by the three engrailed arches on three sides of each remarkable pavilion. That said, minor structural differences between the two, such as the presence of a complementary set of niches at the back of the wall through which water sprouts in the Bhadon pavilion and the absence of the same in Sawan pavilion where water flows through a shallow channel, do exist.

Their peerless functionality imperceptibly camouflaged by their elegant ornamental existence, both graceful pavilions were provided with a water channel running from the back wall to the front where the water cascaded down in front of the plinth niches – the view would have been unquestionably mesmerizing – it's said that during the day these niches were richly decorated with expensive vases made of gold and silver with vivid bursts of golden flowers peeping through, and at night the vases were replaced by slender white candles which when lighted appeared like twinkling stars in an obdurately dark night, with the soothing gurgle of gently falling water completing the dreamy scene. Matchless singers and renowned musicians, seated in these otherworldly marvelous pavilions, would often play their instruments and belt out heart-touching renditions.

The entire area is dry now, the still unmistakably handsome pavilions and the wide water channels appear irredeemably parched; the red sandstone has begun losing its vibrant character and the marble is gradually turning less milkier by the day; the skilled singers, the colorful flowers and the vivid golden ornamentation are long gone. The inspiring floral patterns carved in the marble of the back wall betray the fact that these were once intricately jeweled with stunning pietra dura inlay work with exceedingly expensive, colorful stones.


Vacant niches in a skeleton fortress where once treasuries overflowed


As the incomparable empire aged, its unequaled strength and enviable glory waned to such an extent that most princes and members of the royal family found it difficult to sustain their lavish lifestyles and rich passions – the outstanding fortress soon horribly transformed into an overpopulated residential quarter with asymmetric and austerely embellished tiny buildings to house these regal personalities cropping up without any regard to the original plan that Shahjahan (reigned AD 1638-58) had so lovingly conceived and his descendants painstakingly maintained – apparently, most of these royal relatives took to architecture as a means to assert their dwindling authority and the arguable right to reside in the imposing fortress and hence undertook these misguided constructions which stuck out like sore thumbs in Shahjahan’s paradisaical setting.

In a move that would have had Shahjahan inconsolably turn in his grave and roll his eyes with grief, the last Mughal Emperor Sirajuddin Muhammad Bahadur Shah “Zafar” II (reigned AD 1837-57) had, in 1842, a red sandstone pleasure pavilion constructed in a massive tank in the center of the extensive waterway connecting the Sawan-Bhadon pavilions. He also commissioned two more threadbare simplistic structures christened Hira Mahal and Moti Mahal along the fortress' impressive peripheries from where they pensively overlooked river Yamuna that once languidly flowed immediately adjacent – while Moti Mahal was barbarically dismantled by British administrators following the First War of Independece/Sepoy Mutiny of 1857, Hira Mahal still exists and has been documented on this blog here – Pixelated Memories - Hira Mahal.


Zafar Mahal - The last Mughal's last commission


The contrasting red pavilion was accessed by means of a sandstone bridge that connected it to the tank periphery, however it has since collapsed along with much of the roof and floor of the pavilion. Formidable water jets were employed along its avenues, but these too have since irreversibly decayed and disappeared. That the new pavilion, unimaginatively named “Zafar Mahal”, is a striking piece of architecture consisting of small rooms built around a central hall, the entire distinguished edifice notably possessing exquisite stone lattice screens (“jaalis”) along its outer peripheries, and delineated from both its own roof and the high plinth on which it sits by means of wide protruding “chajjas” (eaves), might have been the last shred of relief that the mighty Shahjahan might have been afforded since soon thereafter the enviable fortress was sacked when the British took control of it following the defeat of the imperial forces in the disastrous events of 1857. In the rioting and wanton destruction that followed, hundreds of rebel Indian troops and most of the (seemingly blameless) royal family were executed, imprisoned or exiled; the otherworldly beautiful Jama Masjid mosque of Shahjahan was humiliatingly converted into a grotesque horse stable (refer Pixelated Memories - Jama Masjid), but the severest punishment was reserved for his gigantic fortress – the exquisite pleasure pavilions and the magnificent regal quarters were horrifically turned into Officers’ mess, majestic public buildings and their annexes were thoughtlessly blasted to smithereens, the famed Hayat-Baksh garden was brutally destroyed to raise monotonous soldiers’ barracks in its place, and lastly, unscrupulous agents were avariciously employed for looting and sale of the rich adornments that imparted the fine edifices their brilliance, and as Sawan and Bhadon can testify to with their bare, gaping artwork which once delectably sparkled with the twinkle of precious stones, even the colorful gemstones were carved out with knives from the wall niches which they so endearingly jeweled. Appallingly, these two pavilions were later converted into urinals for soldiers, while the impressive Zafar Mahal and its associated pool became a site for swimming contests!


Parched and sunburnt!


Gordon Sanderson (1886-1915), the celebrated Superintendent of the northern circle of Archaeological Survey of India, famously responsible for the conservation and restoration of several monuments of national importance, noted in his "Delhi Fort: A Guide to the Buildings and Gardens" –

“Many of the buildings were then sadly in need of repair; others were used as barrack rooms or stores, while the area in which they stood was cut up by modern roads, and disfigured by unsightly military buildings. The old levels of the ground had been obliterated and bewildered visitor to the palace of the ‘Great Mogul’ wandered aimlessly about from building to building” 

The colossal fortress today stands as a mere lifeless skeleton of its erstwhile glory; of the unparalleled fame that it once boasted of there is none now; the glimmering shimmer of candles and the multi-hued vibrance of flowers is long gone. Hundreds of thousands of tourists still flock to it every day, but the astonishment, the twinkle that once creeped into an onlooker’s eyes and left them bewitched has disappeared with the last of the Mughals. The seemingly unassailable empire which began with the march of the mighty Zahiruddin Muhammad Babur (reign AD 1526-30) from Afghanistan in the west ended with the demise of a heartbroken Bahadur Shah Zafar in Myanmar in the east.


Zafar Mahal, once upon a time (Photo courtesy - Jhss.org)


Zafar was left lamenting his punitive exile from his beloved country, penning his anguish thus –

“Lagta nahin hai jee mera ujare dayar mein, Kiski bani hai alam-e-na paayedar mein
Bulbul ko paasbaan se na saiyyad se gila, Qismat mein kaid likhi thi fasal-e-bahar mein
Keh do in hassraton se kahin or ja basen, Itni jagah kahan hai dil-e-daghdar mein
Ik shaakh-i-gul pe baith ke bulbul hai shadmaan, Kaante bicha diye hai dil-e-laalazaar mein
Umar-e-daraz maang ke laye the char din, Do aarzu mein kat gye do intezaar me
Din zindagi ke khatam hue sham ho gyi, Faila ke paon soyenge kunj-e-mazaar me
Kitna hi badnaseeb hai Zafar, dafan ke liye, Do gaz zameen bhi na mili ku-e-yaar mein”

“My heart has no repose in this despoiled land, Who has ever felt fulfilled in this futile world?
The nightingale complains about neither the sentinel nor the hunter,
Fate had decreed imprisonment during the harvest of spring
Tell these longings to dwell elsewhere, What place is there for them in this besmirched heart?
Sitting on a flowery branch the nightingale rejoices, strewing thorns in the garden of my heart
I asked for a long life, received four days, Two passed in desire, two in waiting.
The days of life are over, evening has fallen, I shall sleep, legs outstretched, in my tomb
How unfortunate is Zafar! For his burial not even two yards of land were to be had,
in the land of his beloved.”



Otherworldly magnificence, despite the physical assaults and the desecration


Location: Red Fort, Old Delhi (Shahjahanabad). The fortress, located at an extremity of the renowned Chandni Chowk street and connected to all parts of the city via regular bus and metro services, remains open everyday from 9 am to 6 pm, followed by a light-and-sound show.
Nearest Metro Station: Chandni Chowk
Nearest Bus stop: Red Fort
Nearest Railway Station: Purani Dilli
How to reach: The fortress is a mere half kilometer from the metro station and about a kilometer from the railway station. Walk from either of them. The bus stop is located immediately across it and is connected to all parts of the city via regular bus service. There are regular trains throughout the day to Purani Dilli on Delhi circular railway line and from the neighboring suburbs.
Entrance fees (inclusive of museum charges): Indians: Rs 15; Foreigners: Rs 250
Photography/video charges: Nil. Tripods not allowed without prior permission.
Relevant Links -
Composite post about the fortress complex - Pixelated Memories - Red Fort complex
Other edifices/museums located within the fortress complex -

  1. Pixelated Memories - Baoli, Red Fort complex
  2. Pixelated Memories - Chatta Chowk, Red Fort complex
  3. Pixelated Memories - Diwan-i-Am, Red Fort complex
  4. Pixelated Memories - Diwan-i-Khas, Red Fort complex
  5. Pixelated Memories - Freedom Fighter Museum and Salimgarh Fort complex
  6. Pixelated Memories - Hira Mahal, Red Fort complex
  7. Pixelated Memories - Khas Mahal, Red Fort complex
  8. Pixelated Memories - Mumtaz Mahal and Rang Mahal, Red Fort complex
  9. Pixelated Memories - Naubat Khana, Red Fort complex
  10. Pixelated Memories - Shah Burj and Burj-i-Shamli, Red Fort complex
Other monuments/landmarks located in the immediate vicinity -

February 08, 2014

Sunehri Masjid (near Red Fort), New Delhi


Dusk was setting in and I was still walking along the periphery of the magnificent fortress that is Shahjahan’s legacy in the city of cities, unsure whether to head home or explore the old city some more, I let my feet guide me. The last vestiges of daylight were slowly giving way to creeping darkness; birds had returned to their nests in the trees and the lofty electricity towers that span this city like sentinels possessed with the sole aim of supporting a veil of thick black cables, the chirping soon grew to proportions that could drive anyone paying attention insane – it’s another thing that no one was paying any attention to the screeching and cawing birds – it was the night bazaar that had everyone’s eyes, as the morning traders collected their wares and folded their makeshift shops, their places were taken by evening traders – the aromas of rich, mouth-watering foods wafted through the smog-filled air, cars and autorickshaws competed in bouts of mad honking against each other, halogen bulbs threw yellow light that seemed inviting in the darkness of dusk but were soon overshadowed by the high beams of passing cars, a police patrol sirened its way through the flood of humanity that had littered on the streets like ants gathering around sugar. The ruckus, the din, the lights and the noise – each conspired to create an environment meant to overawe and trap visitors, to amaze them with new sights, to bind them with delicious smells.


Golden Mosque


It was under these circumstances that I found my way to Sunehri Masjid (“Golden Mosque”) located near the Delhi Gate of the Red Fort – a small mosque with big dreams, Sunehri Masjid is a child’s replica of the gigantic Jama Masjid that Shahjahan (ruled AD 1628-58) had commissioned at the height of Mughal supremacy (refer Pixelated Memories - Jama Masjid). But that’s where the similarities stop – while Jama Masjid’s towering minarets loom above the cityscape, this little mosque is overshadowed by the trees that populate its courtyard; massive gateways mark the entry to Jama Masjid, a small entrance is all that the Sunehri Masjid can boast of. One last similarity between the two mosques is that no priest climbs up either’s twin minarets to call the faithful to prayer – he won’t be heard from the height of Jama Masjid’s towers, he won’t be able to fit in Sunehri Masjid’s towers.

The entrance is decorated in patterns and artwork and is perhaps the most interesting feature of the mosque – embedded within the rubble periphery of the courtyard, the gateway possesses the flowing curves and arches that were a trademark of Mughal architecture, though like the rest of the artwork these too appear understated. The gateway opens to a wide staircase that leads up to the mosque’s courtyard; a peep back reveals stairs leading from the courtyard to the gateway’s roof level – one wonders how far one can see after climbing atop this small structure – not very far if you ask me. 


Entrance gateway - Modest


The mosque’s bulbous domes and slender minarets are hidden from view by a curtain of canopy – trees that decided to outgrow the structure they were supposed to beautify. It’s prayer time, about a dozen or so men are gathered in the mosque’s interiors listening to the sermons being delivered by an Imam (priest) – darkness covers every face, there is not a light in the mosque though one can make out the cheerfully painted interiors in the light of the setting sun. I would have loved to see some more but the Imam asked me (rather roughly) to step out of the mosque even though I wasn't inconveniencing the devotees in any way - how was I to know that it would be prayer time and you would take offense even if someone comes and stands in the end just so s/he can admire the mosque?? The interior artwork has disappeared, long buried under thick coats of paint; a cobwebbed fan looks desolately from behind the central arch, perhaps a beautiful handcrafted lamp hung in its place once. Rolled up prayer mats stand against each arch wall; one notices that the courtyard floor has flower-shaped depressions meant as ornamentation along its entire surface. A plaque above the central arched entrance is inscribed with details of the mosque’s construction – it was commissioned by Mumtaz Mahal Sahiba Qudsia Begum and its building was overseen by Nawab Bahadur Javed Khan, the mother and head eunuch respectively of Badshah Ghazi Ahmed Shah Bahadur (reigned AD 1748-54). Qudsia Begum (aka Udham Bai) was once a dancer – she must have been pretty good at her art because the Emperor Muhammad Shah (ruled AD 1719-48) decided to marry her and placed in her tender hands a contingent of 50,000 armed soldiers. The Queen slowly became so influential that she began to dictate the affairs of the state; she became one of the royal administrators when her son succeeded her husband – apparently Ahmed Shah was illiterate in the arts and learning and untaught in military and martial training (illiterate, a prince? Surprising, right?). 


Close up - The only view unimpeded by the tree line


The mosque, completed in the year 1750-51 towards the fag end of the once mighty empire, adds to the list of buildings the Begum patronized (another is the Qudsia Bagh mosque-garden complex in Kashmere Gate area), though am yet to learn why she is considered a patron of arts and architecture if she commissioned only two buildings and her own son was never educated in arts and learning – a clear example of overstated royalty, and of course, poor parenting!! The mosque’s onion domes were once gilded with copper and that gave it its glistening golden tint and hence the name – the copper was replaced with red sandstone facing when the last Mughal Emperor Bahadur Shah “Zafar” II had the mosque repaired in the year 1852. Not that his devotion helped him – he was the Emperor of a finished empire, wisp of an already extinguished fire, lording from a fortress that had become a skeleton of its former glory over a territory that was his only in name – he was removed from even the nominal position merely five years after he had the mosque repaired, tried for war crimes perpetrated against the British during the First War of Independence/Sepoy Mutiny of 1857 and exiled to Rangoon (Burma/Myanmar). Strange is the tide of life – a dancer becomes an Empress, an Emperor becomes a prisoner!! 

For details and photographs of the Sunehri Masjid on Chandni Chowk street, refer - Pixelated Memories - Sunehri Masjid

Location: Near Delhi Gate of Red Fort
Nearest Metro Station: Chandni Chowk
How to reach: Buses plying from different parts of the city for Red Fort/Delhi Gate (of Shahjanabad)/Mori Gate will drop you opposite Red Fort. Walk towards the Delhi Gate of Red Fort; Sunehri Masjid is near the parking lot.
Open: Sunrise to sunset
Entrance fees: Nil
Photography/Video charges: Nil
Time required for sightseeing: 20 min
Relevant Links -
  1. Pixelated Memories - Jama Masjid
  2. Pixelated Memories - Red Fort
  3. Pixelated Memories - Sunehri Masjid (Chandni Chowk street)

July 07, 2013

Freedom Fighter Museum & Salimgarh Fort Complex, New Delhi


The Mughal Emperor Shahjahan’s reign saw an unprecedented development in the native art & architecture which was truly reflected through the magnificent structures that he commissioned – the Jama Masjid & Red Fort of Shahjanabad, his citadel in Delhi, & the Taj Mahal in Agra, his erstwhile capital before he shifted base to Delhi. His architects achieved such prowess in their craft that they could conceive bazaars, palaces, garden complexes & even canal-lined avenues with such ingenuity that visitors from far & wide were left gaping at the Mughal Emperor’s wealth & splendor. The structures that Shahjahan & his architects envisaged were superior to those built before him, they were a synthesis of both form & function that had been reached after several centuries of experimentation & fusion of Indian art & building designs with skills & science imported from as far as Europe – his open palaces are reminiscent of the nomadic ways of his Afghan ancestors, the onion domes & tall minarets come from Central Asia & the pietra dura work that his palaces were adorned with was inspired by European culture & mythology. & yet, unlike many previous rulers who reigned over the Indian subcontinent, Shahjahan did not lay to waste structures that had existed in the country from before his ascension to the throne - if he did have any of them pulled down, it was solely for the purpose of rebuilding them with better material & ornamentation. Shahjahan did not believe in Sher Shah Suri’s savagery – the latter had Dinpanah, the under-construction citadel of Humayun, whom he subjugated & forced into exile in AD 1540, destroyed in a show of overarching power & domination (refer Pixelated Memories - Dinpanah/Old Fort). Sher Shah then went on to build his own citadel, Shergarh (“Lion’s lair”), over the ruins of Dinpanah with the latter’s debris & construction material plundered from previous fortresses of Delhi (such as Siri, see Pixelated Memories - Siri Fort Remains). Shhajahan wasn’t Sher Shah Suri, he was more intelligent, more calculating. Rather than destroy a citadel & raise a new one over the previous’ remains (& add woe to his exchequers, not that his treasuries were not overflowing with precious jewels & mounds of gold, silver & diamonds), he went ahead to incorporate the existing fortress into his newly built one.


Connecting fortresses..


The older fortress, christened Salimgarh after Islam Shah Suri aka Salim Shah (ruled AD 1546-52) who commissioned it in AD 1546, is not as impressive as Red Fort that Shahjahan built along one of its walls in the period 1638-48 AD. In fact, not even close. It once stood on a triangular delta in the middle of river Yamuna which explains its roughly semi-circular orientation. Perhaps Islam Shah had intended the fortress to be the treat of the city, very much like his father’s citadel Shergarh, remains of which still exist close by. Perhaps Islam Shah had wanted to raise a splendid palace-fortress, ornamented with stunning stone work, impeccable craftsmanship & exquisite calligraphy & surrounded over by massive defensive walls & ramparts to offer protection against enemies (after all, Humayun might have been exiled from the country but he was very much alive & seeking forces from his ally, the Shah of Persia). Sadly, Islam Shah passed away before he could complete his fortress & line it with impressive palaces that would have stolen the limelight during the day & put the moon at unease at night. Only the ramparts were completed – the massive walls & thick circular bastions built of rubble indicate highly defensive posturing on the part of Islam Shah, but there are no holes to allow archers to shoot through. Perhaps Islam Shah had counted upon the might of the river Yamuna & its (then) torrential flow to thwart his enemies & plundering armies. Or maybe he relied on the defensive walls that his father built to enclose the entire city in order to keep out the raiders.

An array of historical reasons make the fort culturally so important – it has been associated with several of Delhi’s rulers in its more than four & a half centuries long existence. Besides that, the fort has also played a central role in the period when India was colonized by the British & turned into one of its trading posts (& later a controlled territory).


Salimgarh as seen from outside (Photo courtesy - Wikipedia.org)


1) Disgraced Emperor Humayun finally did return to India & laid siege on Delhi. He set his camp at Salimgarh & stationed his troops here before he captured Delhi from Sikandar Suri. But the poor man did not live long enough to take stock of the new fortress that had come up close to the ruins of his own city – the only thing that he did was to decree that Salimgarh be referred to as “Nurgarh” henceforth since he did not want Sher Shah or his successors to be mentioned in his court. Perhaps he was aggrieved that Sher Shah had destroyed his beloved citadel which was to be the “asylum of the faithful”, the faithful here referring to scholars & theologians equally or more learned than Humayun himself who is said to be a pretty learned Emperor, devoted to the affairs of mind & philosophy more than those of state & military. Whatsoever be the reason, Humayun soon made peace with Shergarh & the new palaces & mosques built by Sher Shah & began to call them home. He met his untimely demise after falling down the stairs from Sher Mandal, a tower that Sher Shah had started building & Humayun retro-fitted to convert it into his personal library.

2) Humayun’s successor Akbar (ruled AD 1556-1605) shifted the capital to nearby Agra in order to control the rebellious elements there & also for ease of movement of his soldiers to different parts of the country. The fortunes of Delhi were clouded over & the city’s status was relegated to that of a mere province. 80 years after Islam Shah’s death, Akbar had given this fortress as a grant to Farid Khan (aka Murtaza Khan) who was a noble in both Akbar’s & his son & successor Jahangir’s (ruled AD 1605-28) court.


The last remaining link to Salimgarh's medieval history


3) Jahangir too preferred to rule from Agra, but he did take control of Salimgarh & converted it into a state prison where enemies of the empire were confined, tortured & executed. Jahangir built a three-arched bridge to connect Salimgarh with the mainland (Before that point, people used boats to reach the fortress, that’s how Humayun transfer his troops to the military camp he set up there). Debate is on about whether it was Jahangir or Farid Khan who built the bridge, most scholars lean towards Jahangir. In that time, a Tughlaq-era fort existed where the Red Fort stands today, the fort was obliterated when Shahjahan raised the Red Fort over it, but the baoli (step-well) was renovated & accommodated within the Red Fort Complex (refer Pixelated Memories - Red Fort Baoli for details of the baoli).

4) When Jahangir’s son Prince Khurram came to the throne after the former’s death, he took up the title Shahjahan (“King of the World”) & decided to shift his capital to Delhi. After much consideration, the site that was finally chosen for the construction of his citadel, the Red Fort (refer Pixelated Memories - Red Fort), was next to the river Yamuna, directly across the Salimgarh Fort. Perhaps the presence of “Salimgarh military & prison facility” was also on his mind when he chose the site – what better place to keep political dissidents & military renegades than a stronghold in the center of a river & so close to the king’s palace that the presence of armed battalions was a guarantee?? From a royal fortress, Salimgarh turned into a provincial prison, who would have foreseen that it would be even put to use as a royal prison?? It continued to be one for a long period thereafter, in fact for more than 300 years!! Shahjahan repaired the arched bridge built by his father to connect Salimgarh to the mainland  & had the Red Fort designed in such a way that the bridge now connected Salimgarh with the new fortress.


Of miserableness & dejection..


5) Shahjahan's pious son & successor Aurangzeb Alamgir (ruled AD 1658-1707) built striking mosques out of white marble within the Red Fort for his personal use, while Salimgarh was turned into a dreaded prison-cum-torture facility. Aurangzeb has been infamous for his use of this prison – he imprisoned his own brother Murad Baksh here after the war for ascension to India’s throne broke out among the brothers following Shahjahan’s depreciating health. Aurangzeb also had his daughter Zebunissa imprisoned here for the simple reason of her being a poetess-musician, characters unacceptable to an orthodox Aurangzeb (she wrote under the pen-name of "Makhfi" or “the Hidden One” & was adept at philosophy, calligraphy, mathematics, astronomy, literature & arts, & also had mastery over Persian, Urdu & Arabic). She languished in Salimgarh prison for 20 years – one wonders if her situation was better than that of the other prisoners?? Was she given silken clothes & delectable food instead of the prison gruel & whiplashes that the other prisoners were subjected to?? One can have a look at some of Zebunissa’s couplets by following the links at the end of this post.

6) Interestingly after the Mughal Empire had declined & the British had taken over the Red Fort & the rest of the country as well in AD 1857, they too decided to continue with Salimgarh’s use as a prison. Despite their abhorrence of native traditions & practices, even they could not resist the lure of a state prison housed within a massive fortress. The last Mughal Emperor, Bahadur Shah Zafar II, was captured by the British from the Humayun’s Tomb (refer Pixelated Memories - Humayun's Tomb Complex) after they recaptured Delhi from the mutineers. He was imprisoned in Salimgarh while his case was heard in his own royal court, the Diwan-i-Khas (refer Pixelated Memories - Diwan-i-Khas, Red Fort). The British went on to level many structures within Red Fort-Salimgarh complex & raise military structures in their place. They built artillery caches, magazines, barracks & prisons within Salimgarh & that is all that remains now in the fortress. The British repaired Jahangir's bridge & also added a five-arched bridge almost parallel to it in 1867 AD (more on it later). The new bridge was sturdy enough to be able to withstand heavy loads & it has since then carried the load of the trains passing over the railway line that the British engineers laid passing through Salimgarh fortress & chipping Red Fort (perhaps the British engineers thought that Salimgarh, orphaned since the death of Islam Shah, was expendable & hence brought down portions of its wall, but couldn’t do the same with Red Fort which is elaborate, architecturally more magnificent & built of exorbitant materials).


Barracks - This is what the British would be remembered for in Salimgarh-Red Fort Complex


7) Among the most notable prisoners that Salimgarh jail housed were Shahnawaz Khan, Prem Kumar Sehgal & Gurbaksh Singh Dhillon of the Indian National Army (INA or the “Azad Hind Fauj”) that was instituted by Netaji Subhash Chandra Bose to wrestle control of the Indian subcontinent from the British. The three military heroes, along with several other soldiers captured by the British in Malaya, Singapore & Burma faced trial & court martial on the charges of treason, murder & abetment to murder. The court was held at Red Fort – such was the turn of events that by right of conquest, the great Mughal’s court, palaces & country turned into the court, palaces & territory of those who ousted them in the first place.

The river Yamuna that flowed between Salimgarh & Red Fort has since diverted its course & its place has been taken up by the arterial Ring Road. Salimgarh is connected to Red Fort by the massive brick masonry bridge that was built during the reign of Jahangir. The bridge is lined on either side by walls with arched (arrow/gun??) slits made into them & the gateways on either side of it (that is one at Red Fort’s periphery & the other at Salimgarh’s) are high & ornamented with floral medallions. Somewhere during the course of history, Jahangir's bridge was renovated by the British engineers & christened with the name Mansi (also pronounced Mangi) Bridge. Almost parallel to Jahangir’s Bridge is the railway bridge that the British laid & which once passed over Yamuna but now demarcates the five carriageways that run underneath. One can see the railway bridge cutting through an extremity of the Red Fort, the engines passing over it seem distant & dream-like. CRPF men keep guard over the two bridges & keep an eye on the visitors to the complex, issuing instructions to the errant ones who would often cross over into the portions of the complex that are used to station these armed men & are therefore inaccessible to general public. The Mansi Bridge has been a bone of contention over the past few years between several civic agencies – Archaeological Survey of India (ASI), Public Works Deptt. (PWD) & Municipal Corporation of Delhi (MCD) – because of the height of the road passing underneath, the damage caused to the structure by the trucks that scrape against its arched lower side. The issue has been highlighted by several leading newspapers over the years (see links at the end for reference).


Not to be forgotten, the railways too were introduced in the country by the British


As soon as one crosses over the Mansi Bridge, one comes face to face with a large iron foot over bridge, painted rust red & winding its way over the fortress complex & railway lines that pass through it. Sign boards declaring the way to Swatantra Senani Sangrahalaya (“Freedom Fighter Museum”) guide one to the final destination while ropes tied between several points keep the visitors from strolling into the out-of-bound areas. The bridge spans a long distance, passing over railway tracks, soon one gets the feeling that one should turn 180 degrees & go back to the Red Fort rather than cover almost a kilometer on an iron bridge with not much to see around, but then the spirit of curiosity is a terrible thing, it never ceases to motivate one forward. But the walk to the base of the bridge is long & deserted, very few visitors make their way to Salimgarh – it is the palaces & the pavilions within the Red Fort, though now are only a skeleton of their erstwhile glory, which steal the visitor’s attention & time. At one point from the bridge, one can see the massive red sandstone walls of Red Fort jutting into the sky & Asad Burj’s black-ish dome gleaming in the sunlight (Asad Burj is one of the two domed towers that grace the corners of the side of Red Fort which faced the river Yamuna & was parallel to Salimgarh). At other points, the greenery below the bridge looks inviting, but mostly there are army barracks projecting out of the vegetation till as far as the eye can see.


A long bridge that tests one's patience


Finally on reaching the base of the bridge, the view one encounters is a bit disappointing given that one has walked almost a kilometer to be here – there are a few barracks that seem to be abandoned, one of them was the jail that housed the INA prisoners. One can enter the jail, look at the cells within, they seem much larger compared to ordinary jails. Everything within is painted white, though the paint is peeling away, the walls are covered with heaps of cobwebs, pigeons flutter around in the corridor connecting the cells, building nests in the small ventilator windows. They would sit over the iron bars that project from the roof & support it & would coo at the visitors – perhaps trying to inform them of the history of the place & singing paeans to the soldiers who were imprisoned here. Did they know Zebunissa was here, that their nests flank a princess’ life-long chamber?? Do they coo the poems that she wrote during her short but dejected life??

Another small holding cell has been converted into a museum dedicated to INA & commemorating its soldiers – the glass cases display INA uniforms, maps of India with the movement of INA & their attack plans marked, the insignia used by INA hierarchy, several sepia-tinted photographs showing INA stalwarts such as Netaji Bose, G.S. Dhillon, P.K. Sehgal, Shahnawaz Khan & Capt. Lakshmi Pandit. The diary of Shahnawaz Khan is also on display. The museum was opened in 1995 & this very structure was used to hold the INA prisoners for the two years between their apprehension & India’s independence from British rule (1945-47).


Commemorating the bravehearts..


One of the barracks has been turned into a gallery displaying the findings of an excavation project carried out here in the year 1994-95. The excavations proved that the land on which the fortress has been built has been almost continuously a part of human settlement since 900 BC, except for small periods when it was unoccupied before re-settlement. I am yet to see this gallery (wasn’t even aware of it before writing this post, further underlining the fact that the fortress needs to be promoted more aggressively by the ASI & Delhi Tourism) & hence am compensating with photos from the INA museum’s gallery.

Close to the barracks are the remains of a ruined mosque – its face has been blasted away, perhaps as a result of the shelling the fortress saw when the British attacked & captured Delhi from the mutineers in the First War of Independence/Sepoy Mutiny of 1857. Not unlike many other mosques that dotted the landscape of medieval Delhi, the mosque has a single dome resting on a high drum (base) ornamented with kanguras (decoration resembling battlement). It presents a picture of desolation & dejection, an isolated piece of architecture destroyed by a brutal force & now separated from humanity by the whims of soldiers & the threats of terrorists – visitors are not allowed to go close to the mosque or the medieval brick & red sandstone gateway built by Emperor Bahadur Shah “Zafar” (& christened after him too) in 1854-55 that exists close to it & connects the fortress to the outside world since a few years back terrorists tried to blast their way into the fortress through this gate & hence the security here has been increased manifolds & a few guards are always patrolling the area (This has also led to another administrative decision - direct entry to Salimgarh Fort has been stopped since then & the fort can only be accessed through the bridge connecting it to Red Fort.). Though photography isn’t disallowed, the guards could & would stop one from going too close to the walls & taking photos of the gateway or the carriageway that descends to a lower level before passing through the gateway & meeting the road outside, hence I do not have any photographs of the fortress’ ramparts or bastions.


Forgotten heroes & old memories


The railway line passes through the complex, very near to the barracks. The passing engines make immense noise, at times disturbing one’s contemplation & permanently breaking the chain of thought. But then thoughts are easy to form in the silence that ensues between the passage of consecutive trains. One can take a leisurely stroll in the complex for as long as one wants to, but then there isn’t much to see & it isn’t such a wonderful experience to be walking around with the gaze of several armed men following your every movement. One can climb the stairs to one of the ramparts & from here look at the trains that pass over the bridge – there is one every 5 minutes & they would come chugging & whistling & one can even see men & women sitting on the seats & the doorways & looking with admiration at the massive walls of the two forts. Are they wondering about the fort’s history & vintage?? Did anybody tell them about this distant cousin of the famed Red Fort?? The fortress raises more questions than it answers. Returning back to Red Fort after visiting Salimgarh comes as a powerful shock – the crowds, the melee of Indians as well as foreigners clamoring to click photos of the palaces & bargaining at the Chatta Chowk (refer Pixelated Memories - Chatta Chowk, Red Fort) – stark contrast with Salimgarh’s loneliness & the haunting silence that permeates its grounds. Perhaps the long walk from Red Fort complex to Salimgarh discourages most visitors – it did prevent me from crossing the iron bridge even though I had crossed most of it when I visited the complex after a span of almost a decade. The Salimgarh-Red Fort complex was included in the World Heritage Monuments list in the year 2007 because of the historical legacy associated with it.


Records of battles & captivity


One important but often ignored character of this mighty citadel is that it is said to be haunted!! Interesting, right?? The ASI, which has been the guardian of the fort since 2003, doesn’t mention it on any of the sandstone plaques that dot the complex, most of the guidebooks too are silent on it, but the myth has gained such credence that it has been the subject of newspaper articles & has also assisted the fort in gaining popularity as one of the most haunted spots in the entire city. It is claimed that the ghosts of Zebunissa as well as several other prisoners who had been broken physically or executed here still abound in the fortress campus, perhaps waiting for their rightful justice – they would be disheartened to know that the Indian judicial system is very slow on account of an all-pervading lack of enough judges & court officials & hence take almost as many years in clearing a case as the ghosts have survived in this realm (OK, I’m exaggerating, but you get the drift right?). The caretakers of the complex as well as the passer-bys at night say that laughter, footsteps, shrieks, painful moans as well as conversations can be heard around the fort all night, but when one tries to follow the source of the sound it disappears without a trace. Zebunissa’s ghost is commonly sighted on full moon nights, covered in a black veil & singing the poems she composed during her lifetime. Did she compose any new ones after death, I wonder.

How to reach: The fortress can be accessed through the Red Fort Complex
Nearest Metro Station: Chandni Chowk Station
Open: All days except Monday.
Timings: 10 am - 4 pm
Entrance Fee: Rs. 10 (Indian), Rs. 250 (Foreigners)
Photography Charges: Nil (Rs. 25 for video filming)Relevant Links - 
  1. Pixelated Memories - Chatta Chowk, Red Fort
  2. Pixelated Memories - Dinpanah/Old Fort
  3. Pixelated Memories - Diwan-i-Khas, Red Fort
  4. Pixelated Memories - Humayun's Tomb Complex
  5. Pixelated Memories - Jama Masjid
  6. Pixelated Memories - Red Fort
  7. Pixelated Memories - Red Fort Baoli
  8. Pixelated Memories - Siri Fort Remains
Suggested Reading - 
  1. Adatewithdelhi.wordpress.com - An alternate view | Red Fort, Delhi
  2. Allaboutindia.net - Salimgarh Fort
  3. Asi.nic.in - Swantratata Senani Museum, Red Fort
  4. Hindu.com - Article "A bridge too precious" (dated June 29, 2009) by R.V. Smith
  5. Hindustantimes.com - Article "Dead prisoners make merry at Salimgarh" (dated May 20, 2008) by Sarat C. Das
  6. Hindustantimes.com - Article "Mangi Bridge falls down" (dated June 18, 2009) by Jatin Anand
  7. Hindustantimes.com - Article "Mangi Bridge repair work in limbo" (dated March 01, 2012) by Nivedita Khandekar
  8. Infrawindow.com - Monuments Authority gives NOC to railways for new bridge near Salimgarh Fort
  9. Razarumi.wordpress.com - Mughal Princess Zebunnissa
  10. Razarumi.wordpress.com - The invisible Princess Zebunnisa
  11. Timesofindia.indiatimes.com - Article "New bridge to take burden off Salimgarh Fort" (dated May 14, 2012) by Richi Verma
  12. Wikipedia.org - INA trials
  13. Wikipedia.org - Zeb-un-Nisa
  14. Wisemuslimwomen.org - Zebunnisa

May 16, 2013

Diwan-i-Am, Red Fort, New Delhi


Indian history is replete with instances of so many intriguing & interesting personalities that most historians studying it have often been forced to ignore or relegate to obscurity some of the relatively minor characters. Nevertheless, it has never been a source of disappointment to those who wish to find enchanting stories & plots woven in its many schemes. Boasting of numerous sultans, princes & princesses, generals, nobles & warlords, saints, priests & mendicants alike, the scope & expanse of Indian history is enough to confuse even those who claim to be masters over it. & yet one does not understand why many of our historians - both native & foreigners alike - felt compelled to distort historical narratives & introduce scenes & players in order to alter the storyline or prop up new theories that are seemingly absurd to begin with but gain wide currency caused by these misinterpretations & false premises. One such personality that keeps cropping up when one is dealing with the reign of Mughal emperor Shahjahan (ruled AD 1628-58) is the Florentine goldsmith Austin de Bordeaux. Modern historians are no longer sure if Austin actually existed or was a fragment of imagination of those Europeans who took it upon themselves to define & pen medieval & ancient Indian history.


The Diwan-i-Am hall


Austin has been credited with the construction of three of the most widely acclaimed architectural achievements of Shahjahan’s reign – first is the famed Taj Mahal of Agra, some historians, especially the European ones, claim that Austin had a role in laying out the design & the plan of this magnificent mausoleum, but most historians concede that if Austin did exist, his role was merely limited to designing & executing the silver doors of the mausoleum. Second, Shahjahan granted Austin with several kilograms of gold & numerous precious jewels & gems to build a splendid seat for the emperor. The final craft was christened the “Peacock Throne”, you can read about the throne’s history in one of my previous articles here - Pixelated Memories - Diwan-i-Khas, Red Fort. However, even this theory seems largely unlikely as Austin is considered to be one of the greatest frauds alive in 17th century Europe & it is said that he escaped to India after conning several European kings & princes out of their family heirlooms. It would be very stupid of Shahjahan to keep such a person on his payroll & given charge of gold & pearls worth millions of rupees. Given Shahjahan’s shrewd nature & bargaining capabilities, & the intelligence capability of his army – it is not possible that Shahjahan did not know the past of a man he was harbouring in his court & instead of condemning the fraud’s existence & activities, had granted him the position of court jeweller, the title of “jewel-fingered” & a monthly pay of two thousand rupees. Shahjahan is also said to have commissioned Austin to design & execute the pietra dura work on the wall of the Diwan-i-Am palace hall in Delhi’s Red Fort. The Peacock Throne was carried away by the Persian invader Nadir Shah when he overran Delhi in AD 1739. The Taj Mahal’s silver doors were looted & melted in AD 1764 by the Jat invaders who took to plundering Delhi & other neighbouring provinces after the later Mughal rulers proved too weak to retain command over the massive empire bequeathed to them by their forefathers. The only remain of Austin’s superior craftsmanship is the pietra dura work in Diwan-i-Am & even that has come under great scrutiny lately as a result of a series of discoveries of manuscripts & records that actually whitewash the existence of Austin & instead credit native Hindu & Muslim artists for several of the designs & creations that have been attributed to him. One again wonders what reasons could have compelled Shahjahan to retain a man of dubious character & questionable integrity in his court, entertain him & even allow him to conceive & build enchanting artworks in stone & marble when native craftsmen & stonemasons far excelled in the craft of pietra dura (Pietra dura, locally called “Parchin kari”, has been traditionally used in Indian jewellery & construction industry). Moreover what were the previous achievements of Austin that prompted Shahjahan to hire him?? He isn’t even known in France or Florence & no records or remains of his impeccable craftsmanship exist, then why did Shahjahan employ a fraudster with no real skills to boast of?? Furthermore, I am at loggerheads with the accepted belief because of one simple doubt - why don't contemporary writers mention Austin if he was such a skilled (& notorious!!) goldsmith. Court gossipers & sycophants wrote almost everything about their sultan - why not mention that the sultan found an artist in a crook??


Shahjahan loved arches!!


Nonetheless, here is a primer about the Diwan-i-Khas or the “Hall of public audience” – Built with red sandstone, the striking palace was Shahjahan’s idea of a lavish court room where he could meet his subjects, listen to their grievances, take note of petitions & pass judgements & grants. The impressive hall was once covered with a layer of ivory & shell plaster giving it marble-like finish & boasts of nine arches on its front face & three arches on its sides, all supported on sturdy pillars. Chattris (small umbrella domes supported on very thin pillars) adorn the front of its roof. Its stateliness is further spelled out by the arches that give it an appearance of curves & waves. The hall boasts of chajjas (hanging eaves), an Indian architectural innovation that was combined with Islamic design elements by the Mughals. During the reign of Shahjahan & his son & successor Aurangzeb (ruled AD 1658-1707), the hall used to be draped with heavy curtains & was decked with stunning stucco work that incremented its opulence manifolds.


The throne - not made of gold, but impressive nonetheless (Photo courtesy - mountainsoftravelphotos.com)


At present, the most attractive part of the hall is the niche in its back wall where a canopied marble throne (called a "baldachino") rests. The emperor would sit on the throne & listen to his subjects’ grievances, the wazir (prime minister) would sit on a four-legged marble pedestal kept in front of the emperor’s throne. At one time, both the throne & the wazir’s pedestal were inlaid with jewels & designed in such a way that they sparkled & glittered in the daylight. The throne pavilion was referred to as Nashiman-i-Zil-i-Ilahi or “the seat of the shadow of God” & is an impressive piece of craftsmanship with its fluted pillars & curved Bengali roof. The marble wall at the back of the canopy throne is the one supposedly crafted by Austin. The white marble is inset with precious black stone & several stones of different colours are used to create exquisite patterns within the black stone. This is the renowned pietra dura artwork of Diwan-i-Am – the inlay stones are used to create replicas of several birds, flowers & foliage that are worth mentioning. Over 200 types of birds have been depicted in these panels, including numerous mythical birds - the most realistic being the parrot & the crows, but all of them being breathtakingly stunning. Since figurative workmanship is very unusual in Islamic buildings, this sort of pietra dura work is not seen anywhere else in India & this is the sole reason that gives weightage to the theory about the presence of European artists & their influence in Shahjahan’s court. But the most widely renowned panel amongst these is not that depicting any bird – real or imagined, it is another panel, much smaller than the rest, that sits on the very top of the arched niche & depicts the Greek minstrel Orpheus sitting under a tree & playing violin to a charmed audience that sits near his feet & consists of a lion, a hare & a leopard. Orpheus was the son of King Oeagrus & Calliope in Greek mythology – he possessed a melodious voice & was taught to play the lute (& not violin as the panel shows) by the Greek God Apollo. With his songs he could even make inanimate objects obey him. His voice facilitated his inclusion in several mythical adventures & he even travelled to the netherworld to rescue his wife Eurydice from death. However in the context of the Diwan-i-Am, not many people are aware of the image’s history nor has it ever been determined who conceived it & what its purpose was, but most scholars hold that the decontextualized image was meant to serve as a commentary about the just rule of Shahjahan where the mighty (lion) & the weak (lamb) would lie down together & pay obeisance to the king.


Pietra dura artwork behind the throne - Who designed these?? (Notice the small Orpheus panel in the center, top)


After the defeat of the Mughal emperor Bahadur Shah ‘Zafar’ II (ruled AD 1837-57) at the hand of the British during the Sepoy Mutiny/First War of Independence in 1857 & the subsequent takeover of the fortress by the British military, the fort’s riches were confiscated & even those items were taken away which even the previous barbaric plunderers would never have thought of looting – several of the pietra dura panels were damaged, & 12 of these, including the Orpheus panel, were removed from their niches & carried away to be displayed in the Victoria & Albert Museum in London. They were returned to their respective places in 1903 following concerted efforts by the then Viceroy Lord Curzon. What would be interesting to know would be if the story concerning Austin’s employment & position in the Mughal court came into existence before or after the return of these panels. Sadly I could not find any books/sources on the internet that deal with the subject. The Archaeological Survey of India (A.S.I.) accepts Austin’s existence & credits him for the construction of the ornamental marble wall on its website. The A.S.I. put up an iron railing around the emperor’s throne & the accompanying pedestal to prevent visitors from touching the same, but I still don’t understand the point of covering the two & the marble wall with thin synthetic net – it actually perplexed me to see a net thrown over the entire baldachino but then my friend Adil at DHPC explained to me that the net is used to keep the pigeons out. There are actually too many pigeons in the complex if you did not notice already!! The photo of the throne I uploaded here is an old one sourced from another website - here the throne is not covered with the net - having visited the fort complex several times over the past few years, I can say that the net is seldom taken down.

The emperor would enter the hall from the verandah on the first floor towards the back of the hall & follow a passage that opened up on the side of his marble throne. The stairs that the emperor would have climbed to reach his throne from the passage’s exit can still be seen inside the hall, however entry to the passage or the other rooms that exist towards the back of the hall is now prohibited. Although today the back of the hall & the verandah are in a run-down condition with the plaster peeling off & the walls getting blackened due to exposure to the elements, once even these were coated with plaster mixed with shell dust. At that time even the announcement of the emperor’s arrival would have caused all mutterings & whisperings to cease & hush up his subjects, today the hall continuously abounds with the incessant chatter of the visitors. The French traveller Francois Bernier describes his travels through India during the reign of Aurangzeb in his memoirs & recounts how the hall would become the site for many extravagant & majestic ceremonies & how the gifts to the emperor, which often included elephants, oxes, rhinoceros & leopards, would be paraded in front of the hall. The elephants would be decked up with jewels, colours & embroidered clothes & would often steal the show. The emperor would then indulge in a hearty chat with his astrologers, dream interpreters & physicians regarding illness, dreams & other (supposedly ominous) happenings in the kingdom. The nobles would entertain him with anecdotes, stories & debates. Then the emperor would proceed to hear petitions & matters related to day-to-day administration of his empire, he would often impart justice on the spot – often causing an aggrieved party to be compensated, or an oppressor to be whipped or even beheaded. The subjects held the emperor in awe, for them he was the Zil-i-Ilahi, the “shadow of God” , a concept conceived by the mighty Sultan Balban (ruled AD 1266-86) but carried forward by all the later Sultans of India, including the Mughals.


This (now shabby) side was where the emperor entered the hall from.


Visiting the Diwan-i-Am now, one can only wonder with astonishment & disbelief mixed in equal measure at the might & grandness of the Mughal court, but never can be the brilliance of the court & the nobility of gestures be surpassed or even re-achieved. The Mughals brought a certain lavishness to the country, of which the Diwan-i-Am is a prime example. It might be battered & ignored now, but what still matters even today is that once European historians invented figures such as Austin to claim their land’s association with the Mughal structures!! These stories aren’t going anywhere for they too have become a part of the record & been assimilated in the collective Indian history just like the thousands of invaders, travellers & refugees who came to the country & got intertwined in its enchanting life & culture.

Location: Red Fort
Nearest Metro Station: Chandni Chowk Station
Open: All days except Monday
Timings: 10 am - 4 pm
Entrance Fee: Rs. 10 (Indian), Rs. 250 (Foreigners)
Photography Charges: Nil (Rs. 25 for video filming)
Relevant Links -
  1. Pixelated Memories - Diwan-i-Khas, Red Fort
  2. Pixelated Memories - Red Fort