Showing posts with label Zafar Mahal. Show all posts
Showing posts with label Zafar Mahal. Show all posts

July 10, 2014

Sawan–Bhadon Pavilions and Zafar Mahal, Red Fort complex, Delhi


This article is part of a series about Red Fort, Delhi. Refer Pixelated Memories – Red Fort complex for the composite post.

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“The spirit of Delhi has always been staccato, and full of fractures. 
The greatest period of stability came under the Mughals, a dynasty originally from central Asia, whose legendary wealth and magnificence reached their height in the seventeenth century. It was at this time that the emperor Shah Jahan removed his capital from Agra and brought it to Delhi, where he built a new metropolis on the banks of the Yamuna river... this glistening paradise of domes and gardens sprang up, stupefyingly, in less than one decade... in the days of its magnificence, it seemed that obsolescence could never visit such dewy bowers, such inordinate splendor, such implausible avenues, with their rose-water fountains, exquisite merchandise and royal processions.
– Rana Dasgupta, “Capital, A Portrait of Twenty-first century Delhi”

Unsurprisingly regarded by historians as the most formidable builder ever born in the Mughal dynasty, emperor Shahjahan, a learned purveyor of civic planning with a keen eye for minute ornamental details and equally refined architectural sensibilities, possessed (like almost all rulers who reigned over India) an interminable love for commissioning magnificent edifices to last centuries and illuminate his proof and his reign as the majesty. He left his imprint on Delhi by commissioning two of its most magnificent structures – a massive fortified citadel conceived of deep red sandstone and hence christened “Qila-i-Surkh” ("Red Fort") and the breathtakingly gorgeous Friday congregation mosque Jama Masjid not very far from it. The sheer proportions of these two edifices, along with the painstaking effort that went into their construction is bewildering to say the least – but the real eye-opener is the precise detail with which these were constructed, the spectacular skill that went into their execution and the spellbinding artworks with which these were thoughtfully embellished.

Of all the lesser known features within the immense fortress, the most charming are two endearingly small, flawless white marble pavilions christened “Sawan” and “Bhadon” after the rain months according to Hindu calendar. Intended as an earthly imitation of paradise, the unparalleled fortress was envisaged complete with a huge garden that was flanked by exquisitely designed public buildings on one side, the royal family’s lavishly adorned personal quarters on the opposite and the fortress' enormous periphery on the other two sides – this was the “Hayat-Baksh bagh”, the “life-bestowing garden” planned according to the typical Mughal charbagh pattern of garden design where large square lawns are divided into smaller quadrants by means of causeways and walkways. Imparting a sophisticated, otherworldly charm to the entire complex, a noiselessly whirling water stream, referred to as “Nahr-i-Bisht” (“Stream of Paradise”), flowed through the vast gardens and all the royal quarters and pavilions.


Delicate - The Sawan pavilion


At the center of the garden existed a large ornamental water channel at either end of which symmetrically sat these two glittering pavilions surrounded by fragrant flower beds and lush grassy lawns for company. The well-thought nomenclature of these brilliantly shimmering pavilions betrays the purpose for which they were conceived, viz, creating a beautiful illusion of perennial waterfalls for the entertainment of the extravagant royalty. Perfectly complimenting and mirroring each other in almost every aspect, the two are set on high plinths which were once reached via staircases which do not exist anymore. Also entirely obliterated is the lavish ornamentation with which these identical picturesque edifices were adorned.

What still remains however are the unblemished pearly facades built exclusively of marble, the small decorative niches along the center of the front faces of their plinths, and the ethereal beauty and symmetry of the two that is further underlined by the three engrailed arches on three sides of each remarkable pavilion. That said, minor structural differences between the two, such as the presence of a complementary set of niches at the back of the wall through which water sprouts in the Bhadon pavilion and the absence of the same in Sawan pavilion where water flows through a shallow channel, do exist.

Their peerless functionality imperceptibly camouflaged by their elegant ornamental existence, both graceful pavilions were provided with a water channel running from the back wall to the front where the water cascaded down in front of the plinth niches – the view would have been unquestionably mesmerizing – it's said that during the day these niches were richly decorated with expensive vases made of gold and silver with vivid bursts of golden flowers peeping through, and at night the vases were replaced by slender white candles which when lighted appeared like twinkling stars in an obdurately dark night, with the soothing gurgle of gently falling water completing the dreamy scene. Matchless singers and renowned musicians, seated in these otherworldly marvelous pavilions, would often play their instruments and belt out heart-touching renditions.

The entire area is dry now, the still unmistakably handsome pavilions and the wide water channels appear irredeemably parched; the red sandstone has begun losing its vibrant character and the marble is gradually turning less milkier by the day; the skilled singers, the colorful flowers and the vivid golden ornamentation are long gone. The inspiring floral patterns carved in the marble of the back wall betray the fact that these were once intricately jeweled with stunning pietra dura inlay work with exceedingly expensive, colorful stones.


Vacant niches in a skeleton fortress where once treasuries overflowed


As the incomparable empire aged, its unequaled strength and enviable glory waned to such an extent that most princes and members of the royal family found it difficult to sustain their lavish lifestyles and rich passions – the outstanding fortress soon horribly transformed into an overpopulated residential quarter with asymmetric and austerely embellished tiny buildings to house these regal personalities cropping up without any regard to the original plan that Shahjahan (reigned AD 1638-58) had so lovingly conceived and his descendants painstakingly maintained – apparently, most of these royal relatives took to architecture as a means to assert their dwindling authority and the arguable right to reside in the imposing fortress and hence undertook these misguided constructions which stuck out like sore thumbs in Shahjahan’s paradisaical setting.

In a move that would have had Shahjahan inconsolably turn in his grave and roll his eyes with grief, the last Mughal Emperor Sirajuddin Muhammad Bahadur Shah “Zafar” II (reigned AD 1837-57) had, in 1842, a red sandstone pleasure pavilion constructed in a massive tank in the center of the extensive waterway connecting the Sawan-Bhadon pavilions. He also commissioned two more threadbare simplistic structures christened Hira Mahal and Moti Mahal along the fortress' impressive peripheries from where they pensively overlooked river Yamuna that once languidly flowed immediately adjacent – while Moti Mahal was barbarically dismantled by British administrators following the First War of Independece/Sepoy Mutiny of 1857, Hira Mahal still exists and has been documented on this blog here – Pixelated Memories - Hira Mahal.


Zafar Mahal - The last Mughal's last commission


The contrasting red pavilion was accessed by means of a sandstone bridge that connected it to the tank periphery, however it has since collapsed along with much of the roof and floor of the pavilion. Formidable water jets were employed along its avenues, but these too have since irreversibly decayed and disappeared. That the new pavilion, unimaginatively named “Zafar Mahal”, is a striking piece of architecture consisting of small rooms built around a central hall, the entire distinguished edifice notably possessing exquisite stone lattice screens (“jaalis”) along its outer peripheries, and delineated from both its own roof and the high plinth on which it sits by means of wide protruding “chajjas” (eaves), might have been the last shred of relief that the mighty Shahjahan might have been afforded since soon thereafter the enviable fortress was sacked when the British took control of it following the defeat of the imperial forces in the disastrous events of 1857. In the rioting and wanton destruction that followed, hundreds of rebel Indian troops and most of the (seemingly blameless) royal family were executed, imprisoned or exiled; the otherworldly beautiful Jama Masjid mosque of Shahjahan was humiliatingly converted into a grotesque horse stable (refer Pixelated Memories - Jama Masjid), but the severest punishment was reserved for his gigantic fortress – the exquisite pleasure pavilions and the magnificent regal quarters were horrifically turned into Officers’ mess, majestic public buildings and their annexes were thoughtlessly blasted to smithereens, the famed Hayat-Baksh garden was brutally destroyed to raise monotonous soldiers’ barracks in its place, and lastly, unscrupulous agents were avariciously employed for looting and sale of the rich adornments that imparted the fine edifices their brilliance, and as Sawan and Bhadon can testify to with their bare, gaping artwork which once delectably sparkled with the twinkle of precious stones, even the colorful gemstones were carved out with knives from the wall niches which they so endearingly jeweled. Appallingly, these two pavilions were later converted into urinals for soldiers, while the impressive Zafar Mahal and its associated pool became a site for swimming contests!


Parched and sunburnt!


Gordon Sanderson (1886-1915), the celebrated Superintendent of the northern circle of Archaeological Survey of India, famously responsible for the conservation and restoration of several monuments of national importance, noted in his "Delhi Fort: A Guide to the Buildings and Gardens" –

“Many of the buildings were then sadly in need of repair; others were used as barrack rooms or stores, while the area in which they stood was cut up by modern roads, and disfigured by unsightly military buildings. The old levels of the ground had been obliterated and bewildered visitor to the palace of the ‘Great Mogul’ wandered aimlessly about from building to building” 

The colossal fortress today stands as a mere lifeless skeleton of its erstwhile glory; of the unparalleled fame that it once boasted of there is none now; the glimmering shimmer of candles and the multi-hued vibrance of flowers is long gone. Hundreds of thousands of tourists still flock to it every day, but the astonishment, the twinkle that once creeped into an onlooker’s eyes and left them bewitched has disappeared with the last of the Mughals. The seemingly unassailable empire which began with the march of the mighty Zahiruddin Muhammad Babur (reign AD 1526-30) from Afghanistan in the west ended with the demise of a heartbroken Bahadur Shah Zafar in Myanmar in the east.


Zafar Mahal, once upon a time (Photo courtesy - Jhss.org)


Zafar was left lamenting his punitive exile from his beloved country, penning his anguish thus –

“Lagta nahin hai jee mera ujare dayar mein, Kiski bani hai alam-e-na paayedar mein
Bulbul ko paasbaan se na saiyyad se gila, Qismat mein kaid likhi thi fasal-e-bahar mein
Keh do in hassraton se kahin or ja basen, Itni jagah kahan hai dil-e-daghdar mein
Ik shaakh-i-gul pe baith ke bulbul hai shadmaan, Kaante bicha diye hai dil-e-laalazaar mein
Umar-e-daraz maang ke laye the char din, Do aarzu mein kat gye do intezaar me
Din zindagi ke khatam hue sham ho gyi, Faila ke paon soyenge kunj-e-mazaar me
Kitna hi badnaseeb hai Zafar, dafan ke liye, Do gaz zameen bhi na mili ku-e-yaar mein”

“My heart has no repose in this despoiled land, Who has ever felt fulfilled in this futile world?
The nightingale complains about neither the sentinel nor the hunter,
Fate had decreed imprisonment during the harvest of spring
Tell these longings to dwell elsewhere, What place is there for them in this besmirched heart?
Sitting on a flowery branch the nightingale rejoices, strewing thorns in the garden of my heart
I asked for a long life, received four days, Two passed in desire, two in waiting.
The days of life are over, evening has fallen, I shall sleep, legs outstretched, in my tomb
How unfortunate is Zafar! For his burial not even two yards of land were to be had,
in the land of his beloved.”



Otherworldly magnificence, despite the physical assaults and the desecration


Location: Red Fort, Old Delhi (Shahjahanabad). The fortress, located at an extremity of the renowned Chandni Chowk street and connected to all parts of the city via regular bus and metro services, remains open everyday from 9 am to 6 pm, followed by a light-and-sound show.
Nearest Metro Station: Chandni Chowk
Nearest Bus stop: Red Fort
Nearest Railway Station: Purani Dilli
How to reach: The fortress is a mere half kilometer from the metro station and about a kilometer from the railway station. Walk from either of them. The bus stop is located immediately across it and is connected to all parts of the city via regular bus service. There are regular trains throughout the day to Purani Dilli on Delhi circular railway line and from the neighboring suburbs.
Entrance fees (inclusive of museum charges): Indians: Rs 15; Foreigners: Rs 250
Photography/video charges: Nil. Tripods not allowed without prior permission.
Relevant Links -
Composite post about the fortress complex - Pixelated Memories - Red Fort complex
Other edifices/museums located within the fortress complex -

  1. Pixelated Memories - Baoli, Red Fort complex
  2. Pixelated Memories - Chatta Chowk, Red Fort complex
  3. Pixelated Memories - Diwan-i-Am, Red Fort complex
  4. Pixelated Memories - Diwan-i-Khas, Red Fort complex
  5. Pixelated Memories - Freedom Fighter Museum and Salimgarh Fort complex
  6. Pixelated Memories - Hira Mahal, Red Fort complex
  7. Pixelated Memories - Khas Mahal, Red Fort complex
  8. Pixelated Memories - Mumtaz Mahal and Rang Mahal, Red Fort complex
  9. Pixelated Memories - Naubat Khana, Red Fort complex
  10. Pixelated Memories - Shah Burj and Burj-i-Shamli, Red Fort complex
Other monuments/landmarks located in the immediate vicinity -

June 21, 2014

Moti Masjid, Mehrauli, Delhi



“The Urs of Khuld Manzil (Bahadur Shah I) is celebrated on the 23rd day of Muharram-ul-Ihram. His grave is situated beside the grave of Hazrat Qutb-ul-Aqtab (Hazrat Bakhtiyar Kaki). His Begum, Mihr Parwar, with the help of Hayat Khan Nazir, starts the arrangements for the decoration of lamps [at the grave] a month in advance. Chandeliers of all kinds are hung and the artisans from the royal house come and give the lamps the shape of tree which when lighted put to shame both the Cyprus and the boxwood trees. When the place is fully lighted, it dazzles like sunlight and overshadows the moon. The sun realizing its unimportance sets and does not show its face before dawn. The towers of lamps throw lights as high as the sky. The bungalows in every lane shine as bright as the Valley of Tur.

Hand in hand, the lovers roam the streets while the debauched and the drunken, unmindful of the mushatsib (police officers), revel in all kinds of perversities. Groups of winsome lads and novices violate the faith of the believers through their unappreciated acts which are sufficient to shake the very roots of piety. There are beautiful faces as far as the eye can see. All around prevails a world of impiety and immorality in different hues. The whores and lads entice more and more people to this atmosphere of lasciviousness. Nobles can be seen in every nook and corner, while the singers, qawwals, and beggars outnumber even the flies and the mosquitoes. In short, both the nobles and the plebeians quench the thirst of their lust here. But however, it is in one’s welfare and prudence to ignore these immodesties” 
– Dargah Quli Khan, "Muraqqa-i-Dehli"



Pearlesque - Shah Alam Bahadur Shah I's Moti Masjid


Prompted by the requirement to impress upon his subjects, through the patronization of majestic architecture, his assertion of power and rule, but reined in by the depleting financial reserves that were a legacy of the numerous territorial wars initiated by his father in the flanking regions of his empire, the authoritative Mughal Emperor Shah Alam Bahadur Shah I conceived and commissioned in Mehrauli a beautiful little white marble mosque closely modeled on his father’s private mosque within the breathtaking Red Fort palace – both regal mosques were christened “Moti Masjid” (“Pearl Mosque”) due to the shimmering pearlesque marble ornamentation, but the choice of nomenclature significantly helped underline the continuation of the regal lineage and influential spiritual authority. The selection of location was also natural – his predecessors were devotees of the venerable saint Hazrat Moinuddin Chishti of Ajmer (Rajasthan) but Bahadur Shah I couldn’t pay obeisance to the former’s hallowed tomb because of fierce political disturbances in different parts of his vast territory and also because the area between Delhi and Rajasthan was being gradually subjugated and controlled by terrible Jat brigands – the sacred dargah (tomb complex) of Hazrat Chishti’s spiritual successor, Hazrat Qutbuddin Bakhtiyar Kaki, was the obvious alternative for regal pilgrimages that were meant to be the means of establishing his political and religious sovereignty (refer Pixelated Memories - Hazrat Bakhtiyar Kaki's Dargah). The private mosque, situated immediately next to one of the entrances of the dargah complex, is seated on a high platform and consists of a single large chamber accessed through three arched entrances (but the staircase for the central entrance is missing). The rectangular chamber is surmounted by three bulbous onion domes which are further outlined by well-defined floral finials – the strikingly flawless curves of the domes and the neat beauty of the finials testimony the unparalleled skill of the craftsmen who chiseled the marble in such striking manner so as to give even this small structure a regal touch.


Domes and towers - View from the terrace of the adjacent Zafar Mahal palace. The three pink-white onion domes are of the mosque while the larger dome surmounted by the golden finial is the tomb of Hazrat Kaki. The massive tower in the background is also part of the dargah complex.


The central entrance is set in a larger rectangular embossment projecting from the mosque’s front façade and flanked on either side by a slender pillar that appears to have been neatly severed near the top. Two additional wings, also composed entirely of marble, exist on either side of the mosque and rectangular entrances mark their presence on the exterior, but inside these are in continuation with the prayer chamber and the only feature distinguishing them is that the connecting wall is pierced by rectangular openings instead of the cusped arched openings that connect the rest of the prayer chamber to its segments. The ornamentation, both on the outside and inside, is elegantly minimal – in fact the only embossment seen on the entire exterior surface is in the form of small marble flowers marking the apex of each of the entrance arches. A line of kanguras (battlement-like ornamentation), dexterously sculpted and defined as fine adornment, runs along the roof but appears to be broken in certain places, either by preference or as a result of later damage cannot be judged. The marble interiors of the domes are chiseled to imitate floral medallions encompassing the entire concave surface and supported by numerous ornamental inverted triangular brackets while the floor is uniformly lined with extremely thin black marble strips to generate a pleasingly ornamental pattern of numerous rectangular prayer mat outlines. Two massive and extremely thick columns emerge from the corners of the enclosure at the junction of the mosque compound and the dargah complex and lend a solid, masculine character to the otherwise fine yet dwarfish mosque; one of these colossal columns is anchored to the crumbling rubble walls and has to be perpetually supported by external scaffoldings to prevent it from collapsing. Fixed below a line of elaborately sculpted inverted floral motifs in the walls of the enclosure surrounding the mosque are rusted iron rings that must have once supported the luxurious red awnings with their gold and silver brocades while the emperor was present at the mosque. 


Minimalistic! - Closer view at the decorative and architectural features of the mosque exteriors


Considering the sanctity accorded to the hallowed vicinity of Hazrat Kaki’s dargah, when Bahadur Shah I passed away at the end of his short and tempestuous five-year reign (1707-12 AD), he was buried by his wife Bibi Mihr Parwar in a graceful white marble tomb open to the sky (“muhajjar”) immediately adjacent the mosque. The muhajjar is located within the premises of Zafar Mahal (subject of a later post) on a considerably higher land segment such that its top is just slightly lower than the mosque’s roof – a few steps away from the muhajjar, an arched entrance leading to a short narrow staircase provides access to the mosque enclosure. The construction of the exquisite muhajjar was guided by financial reasons as well as the religious belief that graves should be exposed to rain and dew as a mark of humility towards the creator. Seated on a slight platform, the rectangular tomb is enclosed by marble panels and intricate lattice screens (“jaali”) and adorned with ornamental fluted columns depicted emerging from lotus flowers and culminating into acanthus flower motifs. Also buried adjacent to Bahadur Shah I in the same muhajjar were later Emperors Shah Alam II (ruled AD 1759-1806) and Akbar Shah II (ruled AD 1806-37). The brothers Rafi-ud-Darjat (ruled February-June 1719) and Rafi-ud-Daulah (ruled June-September 1719) were also laid to eternal rest just outside the muhajjar along one of its shorter sides – though their nominal reigns were brief and unheralded, they were accorded the honor on account of their being supported by the powerful nobility.


Regal cemetery - The rectangular enclosure where several members of the Mughal royal family are interred


Bahadur Shah II “Zafar”, the last Mughal Emperor (ruled AD 1837-57) also wished to be buried within the prestigious muhajjar and even earmarked a patch of grassy tract as his final resting place but his desire was never fulfilled since the British East India “trading” Company arrested and exiled him to Myanmar following the 1857 War of Independence/Sepoy Mutiny of which he was the proclaimed leader-instigator. Zafar was left lamenting his situation thus –

“Lagta nahin hai jee mera ujare dayar mein, Kiski bani hai alam-e-na paayedar mein
Bulbul ko paasbaan se na saiyyad se gila, Qismat mein kaid likhi thi fasal-e-bahar mein
Keh do in hassraton se kahin or ja basen, Itni jagah kahan hai dil-e-daghdar mein
Ik shaakh-i-gul pe baith ke bulbul hai shadmaan, Kaante bicha diye hai dil-e-laalazaar mein
Umar-e-daraz maang ke laye the char din, Do aarzu mein kat gye do intezaar me
Din zindagi ke khatam hue sham ho gyi, Faila ke paon soyenge kunj-e-mazaar me 
Kitna hi badnaseeb hai Zafar, dafan ke liye, Do gaz zameen bhi na mili ku-e-yaar mein”

(“I am lonely in the city, barren and dead, But who has prospered in this transitory world?
The nightingale complains about neither the guardian nor the hunter,
Fate had decreed imprisonment during the harvest of spring
Tell these longings to go dwell elsewhere, What space is there for them in this besmirched heart?
Sitting on a branch of flowers the nightingale rejoices, It has strewn thorns in the garden of my heart
A long life I besought, received four days, Two passed in desire, two in waiting.
Life comes to an end, dusk approaches, I shall sleep, legs outstretched, in my tomb
How wretched is Zafar! For his burial not even two yards of land were to be had in the land of his beloved.”)



Mosque interiors


As mentioned in the “Muraqqa-e-Dehli”, Bahadur Shah I’s “Urs” (death anniversary of revered Sufi saints – many of the later Emperors were well-versed with Sufi philosophy and accepted spiritual disciples) used to be celebrated with much grandeur and festivities till the advent of British colonial rule. Bahadur Shah II’s Urs is still celebrated in Myanmar, though at a very subdued scale.
Location: Adjacent to Hazrat Kaki's dargah, Mehrauli
Nearest Metro Station: Qutb Minar
Nearest Bus stop: Mehrauli Terminal
How to reach: Walk from the bus terminal to the dargah complex (approx. 10 min away) or take an auto from Qutb Minar/Saket metro stations (charges approx Rs 40). The mosque is located towards the back of the complex but is accessible only from within the adjacent palace Zafar Mahal located besides it.
Entrance fees: Nil
Photography/Video charges: Nil
Time required for sightseeing: 20 min
Advisory: Since the dargah complex and the mosque are religious shrines, it is advisable to be properly dressed, especially for women. Both men and women visitors are required to cover their heads with handkerchiefs/skullcaps/dupattas.
Relevant Links -